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1 Corinthians 15

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1 Friends, let me go over the Message with you one final time - this Message that I proclaimed and that you made your own; this Message on which you took your stand
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 and by which your life has been saved. (I'm assuming, now, that your belief was the real thing and not a passing fancy, that you're in this for good and holding fast.)
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it;
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 that he was buried; that he was raised from death on the third day, again exactly as Scripture says;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 that he presented himself alive to Peter, then to his closest followers,
5 And that he was seen of Cephas, then of the twelve:
6 and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died);
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 that he then spent time with James and the rest of those he commissioned to represent him;
7 After that, he was seen of James; then of all the apostles.
8 and that he finally presented himself alive to me.
8 And last of all he was seen of me also, as of one born out of due time.
9 It was fitting that I bring up the rear. I don't deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God's church right out of existence.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But because God was so gracious, so very generous, here I am. And I'm not about to let his grace go to waste. Haven't I worked hard trying to do more than any of the others? Even then, my work didn't amount to all that much. It was God giving me the work to do, God giving me the energy to do it.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11 So whether you heard it from me or from those others, it's all the same: We spoke God's truth and you entrusted your lives.
11 Therefore whether it were I or they, so we preach, and so ye believed.
12 Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection?
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 If there's no resurrection, there's no living Christ.
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And face it - if there's no resurrection for Christ, everything we've told you is smoke and mirrors, and everything you've staked your life on is smoke and mirrors.
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ - sheer fabrications, if there's no resurrection.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 If corpses can't be raised, then Christ wasn't, because he was indeed dead.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ wasn't raised, then all you're doing is wandering about in the dark, as lost as ever.
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
18 It's even worse for those who died hoping in Christ and resurrection, because they're already in their graves.
18 Then they also which are fallen asleep in Christ are perished.
19 If all we get out of Christ is a little inspiration for a few short years, we're a pretty sorry lot.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man.
21 For since by man came death, by man came also the resurrection of the dead.
22 Everybody dies in Adam; everybody comes alive in Christ.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But we have to wait our turn: Christ is first, then those with him at his Coming,
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
24 the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 He won't let up until the last enemy is down -
25 For he must reign, till he hath put all enemies under his feet.
26 and the very last enemy is death!
26 The last enemy that shall be destroyed is death.
27 As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive - a perfect ending!
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Why do you think people offer themselves to be baptized for those already in the grave? If there's no chance of resurrection for a corpse, if God's power stops at the cemetery gates, why do we keep doing things that suggest he's going to clean the place out someday, pulling everyone up on their feet alive?
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why do you think I keep risking my neck in this dangerous work?
30 And why stand we in jeopardy every hour?
31 I look death in the face practically every day I live. Do you think I'd do this if I wasn't convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32 Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it.
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 But don't fool yourselves. Don't let yourselves be poisoned by this anti-resurrection loose talk. "Bad company ruins good manners."
33 Be not deceived: evil communications corrupt good manners.
34 Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can't afford in times like these. Aren't you embarrassed that you've let this kind of thing go on as long as you have?
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?"
35 But some man will say, How are the dead raised up? and with what body do they come?
36 If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing.
36 Thou fool, that which thou sowest is not quickened, except it die:
37 We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
39 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies - humans, animals, birds, fish - each unprecedented in its form.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies - sun, moon, stars - all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds" - who can imagine what the resurrection "plants" will be like!
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
42 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body - but only if you keep in mind that when we're raised, we're raised for good, alive forever!
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful.
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44 The seed sown is natural; the seed grown is supernatural - same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Physical life comes first, then spiritual -
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 a firm base shaped from the earth, a final completion coming out of heaven.
47 The first man is of the earth, earthy: the second man is the Lord from heaven.
48 The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 In the same way that we've worked from our earthy origins, let's embrace our heavenly ends.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die - but we are all going to be changed.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes - it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed.
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 Then the saying will come true: Death swallowed by triumphant Life!
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 Who got the last word, oh, Death? Oh, Death, who's afraid of you now?
55 O death, where is thy sting? O grave, where is thy victory?
56 It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power.
56 The sting of death is sin; and the strength of sin is the law.
57 But now in a single victorious stroke of Life, all three - sin, guilt, death - are gone, the gift of our Master, Jesus Christ. Thank God!
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58 With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.