New International Reader's Version NIRV
Wycliffe WYC
1 Brothers and sisters, I want to remind you of the good news I preached to you. You received it and have put your faith in it.
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Soothly, brethren, I make the gospel known to you, which I have preached to you, which also ye have taken, in which [and] ye stand,
2 Because you believed the good news, you are saved. But you must hold firmly to the message I preached to you. If you don't, you have believed it for nothing.
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by which also ye shall be saved [by which and ye be saved]; by which reason I have preached to you, if ye hold, if ye have not believed idly.
3 What I received I passed on to you. And it is the most important of all. Here is what it is. Christ died for our sins, just as Scripture said he would.
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For I betook to you at the beginning that thing which also I have received; that Christ was dead for our sins, by the scriptures; [+For I betook to you in the first that thing which also I took; that Christ was dead for our sins, after the scriptures;]
4 He was buried. He was raised from the dead on the third day, just as Scripture said he would be.
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and that he was buried, and that he rose again in the third day, after [the] scriptures;
5 He appeared to Peter. Then he appeared to the Twelve.
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and that he was seen to Cephas, and after these things to eleven;
6 After that, he appeared to more than 500 believers at the same time. Most of them are still living. But some have died.
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afterward he was seen to more than five hundred brethren together, of which many live yet, but some be dead [+of which many dwell till to yet/dwell to now, forsooth some have slept, or died];
7 He appeared to James. Then he appeared to all the apostles.
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afterward he was seen to James, and afterward to all the apostles.
8 Last of all, he also appeared to me. I was like someone who wasn't born at the right time or in a normal way.
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And last of all he was seen also to me, as to a dead born child [as to a mis-born child].
9 I am the least important of the apostles. I'm not even fit to be called an apostle. I tried to destroy God's church.
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For I am the least of the apostles, that am not worthy to be called apostle, for I pursued the church of God.
10 But because of God's grace I am what I am. And his grace was not wasted on me. No, I have worked harder than all the other apostles. But I didn't do the work. God's grace was with me.
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But by the grace of God I am that thing that I am; and his grace was not void in me [and his grace was not void, or idle, in me]. For I travailed more plenteously than all they [But I travailed more plenteously than all they]; but not I, but the grace of God with me.
11 So whether it was I or the other apostles who preached to you, that is what we preach. And that is what you believed.
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But whether I, or they, so we have preached, and so ye have believed.
12 We have preached that Christ has been raised from the dead. So how can some of you say that no one rises from the dead?
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And if Christ is preached, that he rose again from death [from dead], how say some men among you [how say some in you], that the again-rising of dead men is not?
13 If no one rises from the dead, then not even Christ has been raised.
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And if the again-rising of dead men is not, neither Christ rose again from death [neither Christ rose again].
14 And if Christ has not been raised, what we preach doesn't mean anything. Your faith doesn't mean anything either.
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And if Christ rose not, our preaching is vain, our faith is vain.
15 More than that, we would be lying about God. We have given witness that God raised Christ from the dead. But he did not raise him if the dead are not raised.
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[Forsooth] And we be found false witnesses of God, for we have said witnessing against God, that he raised Christ, whom he raised not, if dead men rise not again.
16 If the dead are not raised, then Christ has not been raised either.
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For why if dead men rise not again, neither Christ rose again;
17 And if Christ has not been raised, your faith doesn't mean anything. Your sins have not been forgiven.
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and if Christ rose not again, our faith is vain; and yet ye be in your sins.
18 Those who have died believing in Christ are also lost.
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And then they that have died in Christ, have perished. [Therefore and they that slept, or died, in Christ, have perished.]
19 Do we have hope in Christ only for this life? Then people should pity us more than anyone else.
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If in this life only we be hoping in Christ, we be more wretches than all men.
20 But Christ really has been raised from the dead. He is the first of all those who will rise.
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But now Christ hath risen again from death, the first fruit of dead men; [Now forsooth Christ rose again, from dead, the first fruits of sleeping men;]
21 Death came because of what a man did. Rising from the dead also comes because of what a man did.
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for death was by a man, and by a man is again-rising from death. [for soothly by a man death, and by a man again-rising of dead.]
22 Because of Adam, all people die. So because of Christ, all will be made alive.
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And as in Adam all men die, so [and] in Christ all men shall be quickened.
23 But here is the order of events. Christ is the first of those who rise from the dead. When he comes back, those who belong to him will be raised.
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But each man in his order; the first fruit, Christ [first fruits, Christ], afterward they that be of Christ, that believed in the coming of Christ;
24 Then the end will come. Christ will destroy all rule, authority and power. He will hand over the kingdom to God the Father.
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afterward an end, when he shall betake the kingdom to God and to the Father, when he shall void all princehood, and power, and virtue.
25 Christ must rule until he has put all his enemies under his control.
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But it behooveth him to reign, till he put all his enemies under his feet.
26 The last enemy that will be destroyed is death.
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And at the last, death the enemy shall be destroyed; [Forsooth at the last, the enemy death shall be destroyed;]
27 Scripture says that God "has put everything under his control."(Psalm 8:6) It says that "everything" has been put under him. But it is clear that this does not include God himself, who puts everything under Christ.
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for he hath made subject all things under his feet. And when he saith, all things be subject to him, without doubt except him that subjected all things to him.
28 When he has done that, the Son also will be under God's rule. God puts everything under the Son. In that way, God will be all in all.
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And when all things [shall] be subjected to him, then the Son himself shall be subject to him, that made all things subject to him [that subjected all things to him], that God be all things in all things.
29 Suppose no one rises from the dead. Then what will people do who are baptized for the dead? Suppose the dead are not raised at all. Then why are people baptized for them?
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Else what shall they do, that be baptized for dead men, if in no wise dead men rise again [if in all manner dead men rise not again]? whereto [also] be they baptized for them?
30 And why would we put ourselves in danger every hour?
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And whereto be we in peril every hour?
31 I die every day. I really mean that, brothers and sisters. Here is something you can be sure of. I take pride in what Christ Jesus our Lord has done for you through my work.
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Each day I die for your glory, brethren, which glory I have in Christ Jesus our Lord.
32 Did I fight wild animals in Ephesus for only human reasons? Then what have I gotten for it? If the dead are not raised, "Let us eat and drink, because tomorrow we will die." (Isaiah 22:13)
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If after man I have fought to beasts at Ephesus [If after man I have fought to beasts, or against beasts, at Ephesus], what profiteth it to me, if dead men rise not again? Eat we, and drink we, for we shall die to morrow [Eat we, and drink we, to morrow forsooth we shall die].
33 Don't let anyone fool you. "Bad companions make a good person bad."
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Do not ye be deceived; for evil speeches destroy good conduct. [Do not ye be deceived; forsooth evil speeches corrupt, or destroy, good conduct, or virtues.]
34 You should come back to your senses and stop sinning. Some of you don't know anything about God. I say this to make you ashamed.
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Awake ye, just men, and do not ye do sin; for some men have ignorance of God, but to reverence I speak to you. [Wake ye, just, and do not ye sin; forsooth some have ignorance of God, to reverence I speak to you.]
35 But someone might ask, "How are the dead raised? What kind of body will they have?"
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But some man saith, How shall dead men rise again, or in what manner body shall they come?
36 How foolish! What you plant doesn't come to life unless it dies.
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[O!] unwise man, that thing that thou sowest, is not quickened, but it die first;
37 When you plant something, it isn't a completely grown plant that you put in the ground. You only plant a seed. Maybe it's wheat or something else.
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and that thing that thou sowest, thou sowest not the body that is to come, but a naked corn, as of wheat, or of some other seeds;
38 But God gives the seed a body just as he has planned. And to each kind of seed he gives its own body.
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and God giveth to it a body, as he will, and to each of seeds a proper body.
39 All earthly creatures are not the same. People have one kind of body. Animals have another. Birds have another kind. Fish have still another.
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Not each flesh is the same flesh, but one is of men, another is of beasts, another is of birds, another is of fishes.
40 There are also heavenly bodies as well as earthly bodies. Heavenly bodies have one kind of glory. Earthly bodies have another.
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And there be heavenly bodies, and there be earthly bodies [and earthly bodies]; but one glory is of heavenly bodies, and another is of earthly [bodies].
41 The sun has one kind of glory. The moon has another kind. The stars have still another. And one star's glory is different from that of another star.
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Another clearness is of the sun, another clearness is of the moon, and another clearness is of the stars; and a star diverseth from a star in clearness [forsooth a star diverseth from a star in clearness].
42 It will be like that with bodies that are raised from the dead. The body that is planted does not last forever. The body that is raised from the dead lasts forever.
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And so the again-rising of dead men. It is sown in corruption, it shall rise in uncorruption;
43 It is planted without honor. But it is raised in glory. It is planted in weakness. But it is raised in power.
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it is sown in unnobleness [it is sown in unnobility], it shall rise in glory; it is sown in infirmity, it shall rise in virtue;
44 It is planted as an earthly body. But it is raised as a spiritual body. Just as there is an earthly body, there is also a spiritual body.
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it is sown a beastly body, it shall rise a spiritual body. If there is a beastly body, there is also a spiritual body;
45 It is written, "The first man Adam became a living person."(Genesis 2:7) The last Adam became a spirit that gives life.
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as it is written, The first man Adam was made into a soul living, the last Adam into a spirit quickening.
46 What is spiritual did not come first. What is earthly came first. What is spiritual came after that.
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But the first is not that that is spiritual [But not first was that body that is spiritual], but that that is beast-like, afterward that that is spiritual.
47 The first man came from the dust of the earth. The second man came from heaven.
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The first man of earth is earthly; the second man of heaven is heavenly [the second man of heaven is heaven-like].
48 Those who belong to the earth are like the one who came from the earth. And those who are spiritual are like the one who came from heaven.
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Such as the earthly man is, such be [and] the earthly men; and such as the heavenly man is, such be also the heavenly men.
49 We are like the earthly man. And we will be like the man from heaven.
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Therefore as we have borne the image of the earthly man, bear we also the image of the heavenly man [bear we and the image of the heavenly].
50 Brothers and sisters, here is what I'm telling you. Bodies made of flesh and blood can't share in the kingdom of God. And what dies can't share in what never dies.
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Brethren, I say this thing, that flesh and blood be not able to wield the kingdom of God, neither corruption shall wield uncorruption. [Brethren, I say this thing, that flesh and blood may not wield the kingdom of God, neither corruption shall wield incorruption.]
51 Listen! I am telling you a mystery. We will not all die. But we will all be changed.
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Lo! I say to you private of holy things [Lo! I say to you mystery, or private, of holy things]. And all we shall rise again, but not all we shall be changed;
52 That will happen in a flash, as quickly as you can wink an eye. It will happen when the last trumpet sounds. The trumpet will sound, and the dead will be raised to live forever. And we will be changed.
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in a moment, in the twinkling of an eye, in the last trump; for the trumpet shall sound, and dead men shall rise again, without corruption [forsooth the trump shall sing, and dead men shall rise again, incorrupt], and we shall be changed.
53 Our natural bodies don't last forever. They must be dressed with what does last forever. What dies must be dressed with what does not die.
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For it behooveth this corruptible thing to clothe uncorruption, and this deadly thing to put away undeadliness. [For it behooveth this corruptible thing for to clothe incorruption, and this deadly thing for to cloth undeadliness.]
54 In fact, that is going to happen. What does not last will be dressed with what lasts forever. What dies will be dressed with what does not die. Then what is written will come true. It says, "Death has been swallowed up. It has lost the battle."(Isaiah 25:8)
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But when this deadly thing shall clothe undeadliness, then shall the word be done, that is written, Death is swallowed up in victory [+then shall be made, or fulfilled, the word that is written, Death is sopped up in victory].
55 "Death, where is the battle you thought you were winning? Death, where is your sting?" (Hosea 13:14)
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Death, where is thy victory? Death, where is thy prick?
56 The sting of death is sin. And the power of sin is the law.
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But the prick of death is sin; and the virtue of sin is the law.
57 But let us give thanks to God! He wins the battle for us because of what our Lord Jesus Christ has done.
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But do we thankings to God [Forsooth thankings to God], that gave to us victory by our Lord Jesus Christ.
58 My dear brothers and sisters, stand firm. Don't let anything move you. Always give yourselves completely to the work of the Lord. Because you belong to the Lord, you know that your work is not worthless.
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Therefore, my dear-worthy brethren, be ye steadfast, and unmoveable, being plenteous in work of the Lord, evermore witting that your travail is not idle in the Lord.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.
Copyright © 2001 by Terence P. Noble. For personal use only.