New International Reader's Version NIRV
Wycliffe WYC
1 Now I want to deal with food offered to statues of gods. We know that we all have knowledge. Knowledge makes people proud. But love builds them up.
1
But of these things that be sacrificed to idols, we know, for all we have knowing. But knowing bloweth, charity edifieth [Soothly science, or knowing, in-bloweth with pride, charity edifieth].
2 Those who think they know something still don't know as they should.
2
But if any man guesseth [Forsooth if any man guess, or deem], that he knoweth any thing, he hath not yet known how it behooveth him to know.
3 But those who love God are known by God.
3
And if any man loveth God, this is known of him.
4 So then, here is what I say about eating food that is offered to statues of gods. We know that a god made by human hands is really nothing at all in the world. We know there is only one God.
4
But of meats that be offered to idols, we know, that an idol is nothing in the world, and that there is no God but one.
5 There may be so-called gods either in heaven or on earth. In fact, there are many "gods" and many "lords."
5
For though there be some that be said gods [For why though there be that be said gods], either in heaven, either in earth, as there be many gods, and many lords;
6 But for us there is only one God. He is the Father. All things came from him, and we live for him. And there is only one Lord. He is Jesus Christ. All things came because of him, and we live because of him.
6
nevertheless to us is one God, the Father, of whom be all things, and we in him; and one Lord Jesus Christ, by whom be all things, and we by him.
7 But not everyone knows that. Some people still think that statues of gods are real gods. When they eat food that was offered to statues of gods, they think of it as food that was offered to real gods. And because they have a weak sense of what is right and wrong, they feel guilty.
7
But not in all men is knowing. For some men with conscience of idol till now eat as thing offered to idols; and their conscience is defouled, for it is frail [when it is sick].
8 But food doesn't bring us close to God. We are no worse if we don't eat. We are no better if we do eat.
8
[Forsooth] Meat commendeth us not to God; for neither we shall fail, if we eat not, neither if we eat, we shall have plenty [we shall abound, or have plenty].
9 But be careful how you use your freedom. Be sure it doesn't trip up someone who is weaker than you.
9
But see ye, lest peradventure this your leave be made hurting to frail men. [See ye forsooth, lest peradventure this your license, or leave, be made hurting, or offence, to sick men, or frail.]
10 Suppose you who have that knowledge are eating in a temple of one of those gods. And suppose someone who has a weak sense of what is right and wrong sees you. Won't that person become bold and eat what has been offered to statues of gods?
10
For if any man shall see him, that hath knowing, eating in a place where idols be worshipped, whether his conscience, since it is frail [since it is sick], shall not be edified to eat things offered to idols?
11 If so, then your knowledge destroys that weak brother or sister for whom Christ died.
11
And the frail brother [And the sick brother], for whom Christ died, shall perish in thy knowing.
12 When you sin against other believers in that way, you harm their weak sense of what is right and wrong. By doing that you sin against Christ.
12
For thus ye sinning against brethren, and smiting their frail conscience [and smiting their sick conscience], sin against Christ.
13 So what should I do if what I eat causes my brother or sister to fall into sin? I will never eat meat again. In that way, I will not cause them to fall.
13
Wherefore if meat causeth my brother to stumble, I shall never eat flesh, lest I cause my brother to stumble. [Wherefore if meat causeth my brother to offend, I shall not eat flesh into without end, lest I cause my brother to offend.]
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.
Copyright © 2001 by Terence P. Noble. For personal use only.