Parallel Bible results for "1 peter 1"

1 Peter 1

BBE

OJB

1 Peter, an Apostle of Jesus Christ, to the saints who are living in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to HaBechirim (the Chosen ones [2:4,6 9]), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2 Who, through the purpose of God, have been made holy by the Spirit, disciples of Jesus, made clean by his blood: May you have grace and peace in full measure.
2 To HaBechirim (the Chosen ones) according to the yedi’ah mukdemet (foreknowledge [1:20]) of Elohim Avinu, the ones set apart as Kadoshim by the Ruach Hakodesh, resulting in mishma’at (obedience [1:14,22; 3:6; 4:17]) to the Moshiach and resulting in hazzayat HaDam HaMoshiach (sprinkling of the Blood of Moshiach Isa 52:15, Ex 24:7), of Moshiach Yehoshua. May Chen v’Chesed Hashem and Shalom Hashem abound to all of you!
3 Praise be to the God and Father of our Lord Jesus Christ, who through his great mercy has given us a new birth and a living hope by the coming again of Jesus Christ from the dead,
3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).
4 And a heritage fair, holy and for ever new, waiting in heaven for you,
4 We have also been born anew to a nachalah (inheritance [3:9]) that is without shachat (corruption, decay Ps 16:10), undefiled and unfading, having been preserved in Shomayim for you,
5 Who, by the power of God are kept, through faith, for that salvation, which will be seen at the last day.
5 The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu’at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
6 You have cause for great joy in this, though it may have been necessary for you to be troubled for a little time, being tested in all sorts of ways,
6 In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations [4:12]),
7 So that the true metal of your faith, being of much greater value than gold (which, though it comes to an end, is tested by fire), may come to light in praise and glory and honour, at the revelation of Jesus Christ:
7 That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
8 To whom your love is given, though you have not seen him; and the faith which you have in him, though you do not see him now, gives you joy greater than words and full of glory:
8 He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,
9 For so you have the true end of your faith, even the salvation of your souls.
9 Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).
10 For the prophets who gave the news of the grace which would come to you, made search with all care for knowledge of this salvation;
10 The Nevi’im, who prophesied of the Chen v’Chesed Hashem that was to come to you, searched and inquired about this Yeshu’at Eloheynu.
11 Attempting to see what sort of time the Spirit of Christ which was in them was pointing to, when it gave witness to the pains which Christ would undergo and the glories which would come after them.
11 The Nevi’im were searching for what zman (time) or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and HaKavod to follow.
12 And it was made clear to those prophets that they were God's servants not for themselves but for you, to give you word of the things which have now come to your ears from the preachers of the good news through the Holy Spirit sent down from heaven; things which even angels have a desire to see.
12 The hisgalus (revelation) came to the Nevi’im that the avodas hakodesh ministry they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Mevaserim (Messianic Darshanim, Maggidim) of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into.
13 So make your minds ready, and keep on the watch, hoping with all your power for the grace which is to come to you at the revelation of Jesus Christ;
13 Therefore, tighten the "readiness" gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v’Chesed Hashem that is being brought to you at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
14 Like children ruled by God, do not go back to the old desires of the time when you were without knowledge:
14 As Bnei Mishma’at (Children of Obedience 1:2), not conforming yourselves to your former ta’avot (lusts), when you lacked da’as (personal, saving knowledge),
15 But be holy in every detail of your lives, as he, whose servants you are, is holy;
15 But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU (TEHILLIM 99:5), so also yourselves become Kadoshim in hitnahagut (conduct),
16 Because it has been said in the Writings, You are to be holy, for I am holy.
16 Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI ("You must be holy ones for I am holy" VAYIKRA 19:2).
17 And if you give the name of Father to him who, judging every man by his acts, has no respect for a man's position, then go in fear while you are on this earth:
17 And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (Shofet kol ha’aretz) of each man L’ISH K’MA’ASEIHU ("To each according to his deeds" TEHILLIM 62:13), then conduct yourself with yirat Shomayim during your time in the Golus of the Olam Hazeh,
18 Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction,
18 Having da’as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot.
19 But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
19 No, it was the precious DAHM (VAYIKRA 17:11) as of a SEH TAMIM U’MUM ("lamb unblemished and unspotted” SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7,9), the DAHM of Moshiach (Mt.26:28)
20 Who was marked out by God before the making of the world, but was caused to be seen in these last times for you,
20 Who, on the one hand, having been foreknown lifnei hivvased tevel (before the foundation of the world), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim (End of Days) because of you.
21 Who through him have faith in God who took him up again from the dead into glory; so that your faith and hope might be in God.
21 Through him [Moshiach] you have emunah in Hashem, the One who brought forth the Techiyas HaMoshiach from HaMesim (the dead ones) and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.
22 And as you have made your souls clean, being ruled by what is true, and loving one another without deceit, see that your love is warm and from the heart:
22 Having purified your nefashot (souls) by mishma’at (obedience 1:2) to HaEmes, resulting in ahavah shel achvah (brotherly love) without tzevi’ut (hypocrisy), have fervent ahavah (agape) for one another, from a lev tahor.
23 Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.
23 You have been given a new birth [Yn 3:3], not from perishable zerah (seed), but zerah that is without shachat (corruption TEHILLIM 16:10), through the Dvar Hashem who is Chai v’Nitzav l’Olam (living and remaining firm forever).
24 For it is said, All flesh is like grass, and all its glory like the flower of the grass. The grass becomes dry and the flower dead:
24 For, "All flesh is grass and all of [mankind’s] glory is like the flower: the grass withers, the flower falls,
25 But the word of the Lord is eternal. And this is the word of the good news which was given to you.
25 But the Word of our G-d stands forever" YESHAYAH 40:6-8). And this is the Dvar proclaimed to you as the Besuras HaGeulah [in Moshiach]. [T.N. On the word mevaserim 1K 1:12 see Isaiah 40:9.]
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.