Parallel Bible results for "1 peter 2"

1 Peter 2

KJV

LEB

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1 Therefore, ridding yourselves of all malice and all deceit and hypocrisy and envy and all slander,
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
2 like newborn infants long for the unadulterated spiritual milk, so that by it you may grow up to salvation,
3 If so be ye have tasted that the Lord is gracious.
3 if you have tasted that the Lord [is] kind,
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
4 to whom you are drawing near, a living stone rejected by men but chosen [and] precious in the sight of God.
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
5 And [you] yourselves, as living stones, are being built up [as] a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
6 For it stands in scripture, "Behold, I am laying in Zion a stone, a chosen [and] precious cornerstone, and the one who believes in him will never be put to shame."<note: A quotation from Isa 28:16>
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
7 Therefore the honor [is] for you who believe, but for those who refuse to believe, "The stone that the builders rejected, this one has become {the cornerstone}<note: Literally "into the head of the corner">,"
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
8 and "A stone of stumbling and a rock of offense,"<note: A quotation from Isa 8:14> who stumble [because they]<note: *Here "[because]" is supplied as a component of the participle ("disobey") which is understood as causal> disobey the word to which also they were consigned.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9 But you [are] a chosen race, a royal priesthood, a holy nation, a people for [God's] possession, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light,
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
10 who once [were] not a people, but now [are] the people of God, the ones [who were] not shown mercy, but now are shown mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
11 Dear friends, I urge [you] as foreigners and temporary residents to abstain from fleshly desires which wage war against your soul,
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12 maintaining your good conduct among the Gentiles, so that in [the things] in which they slander you as evildoers, by seeing your good deeds they may glorify God on the day of visitation.
13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
13 Subject yourselves to every human authority for the sake of the Lord, whether to a king as having supreme authority,
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
14 or to governors as those sent out by him for the punishment of those who do evil and the praise of those who do good.
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
15 For the will of God is as follows: [by] doing good to silence the ignorance of foolish people.
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
16 [Live] as free [persons], and not using your freedom as a covering for evil, but as slaves of God.
17 Honour all men. Love the brotherhood. Fear God. Honour the king.
17 Honor all [people], love the community of believers, fear God, honor the king.
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
18 Domestic slaves, be subject to your masters with all respect, not only to those [who are] good and gentle, but also to those [who are] unjust.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
19 For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
20 For what credit [is it] if, [when you] sin and are beaten [for it], you endure? But if you endure [when you] do good and suffer [for it], this [finds] favor with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
21 For to this you were called, because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps,
22 Who did no sin, neither was guile found in his mouth:
22 who did not commit sin, nor was deceit found in his mouth,
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
23 who [when he] was reviled, did not revile in return; [when] suffering, he did not threaten, but entrusted [himself] to the one who judges justly,
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24 who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
25 For you were going astray like sheep, but you have turned back now to the shepherd and guardian of your souls.
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.