Parallel Bible results for "1 peter 3"

1 Peter 3

TYN

NIV

1 Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:
1 Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives,
2 whill they beholde youre pure coversacion coupled with feare.
2 when they see the purity and reverence of your lives.
3 Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:
3 Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.
4 but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.
4 Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
5 For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades
5 For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands,
6 eve as Sara obeyed Abraha and called him Lorde: whose doughters ye are as longe as ye do well and be not afrayde of every shadowe.
6 like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear.
7 Lyke wyse ye men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.
7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
8 In coclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.
9 not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.
9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
10 If eny ma longe after life and loveth to se good dayes let him refrayne his tonge fro evyll and his lippes that they speake not gyle.
10 For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.
11 Let him eschue evyll and do good: let him seke peace and ensue it.
11 They must turn from evil and do good; they must seek peace and pursue it.
12 For ye eyes of ye Lorde are over ye righteous and his eares are open vnto their prayers. But ye face of the Lorde beholdeth the that do evyll.
12 For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.”
13 Moreover who is it that will harme you yf ye folowe yt which is good?
13 Who is going to harm you if you are eager to do good?
14 Not withstondynge happy are ye yf ye suffre for rightewesnessis sake. Ye and feare not though they seme terrible vnto you nether be troubled:
14 But even if you should suffer for what is right, you are blessed. “Do not fear their threats ; do not be frightened.”
15 but sanctifie the Lorde God in youre hertes. Be redy all wayes to geve an answere to every man that axeth you a reson of the hope that is in you and that with meaknes and feare:
15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
16 havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.
16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
17 It is better (yf the wyll of God be so) that ye suffre for well doynge then for evyll doynge.
17 For it is better, if it is God’s will, to suffer for doing good than for doing evil.
18 For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.
18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
19 In which sprete he also wet and preached vnto the spretes that were in preson
19 After being made alive, he went and made proclamation to the imprisoned spirits—
20 which were in tyme passed disobedient when the longe sufferinge of God abode excedinge paciently in the dayes of Noe whyll the arcke was a preparinge wherin feawe (that is to saye.viii soules) were saved by water
20 to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
21 which signifieth baptim that now saveth vs not ye puttinge awaye of ye filth of the flesshe but in that a good conscience consenteth to God by ye resurreccio of Iesus Christ
21 and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
22 which is oure right honde of God and is gone into heve angels power and myght subdued vnto him.
22 who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
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