King James Version KJV
Lexham English Bible LEB
1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
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All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered.
2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
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And those who have believing masters must not look down on [them] because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.
3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
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If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching [that is] in accordance with godliness,
4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
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he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,
5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
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constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain.
6 But godliness with contentment is great gain.
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But godliness with contentment is a great means of gain.
7 For we brought nothing into this world, and it is certain we can carry nothing out.
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For we have brought nothing into the world, so that neither can we bring anything out.
8 And having food and raiment let us be therewith content.
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But [if we] have food and clothing, with these [things] we will be content.
9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
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But those who want to be rich fall into temptation and a trap and many foolish and harmful desires, which plunge those people into ruin and destruction.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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For the love of money is a root of all evil, by which some, [because they] desire [it], have gone astray from the faith and have pierced themselves with many pains.
11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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But you, O man of God, flee from these [things], and pursue righteousness, godliness, faith, love, patient endurance, gentleness.
12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
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Fight the good fight of the faith; take hold of the eternal life to which you were called, and confessed the good confession in the presence of many witnesses.
13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
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I command you, in the sight of God who gives life to all [things] and Christ Jesus who testified the good confession before Pontius Pilate,
14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
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[that] you observe the commandment without fault, irreproachable until the appearing of our Lord Jesus Christ,
15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
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which he will make known in his own time, the blessed and only Sovereign, the King of those who reign as kings and Lord of those who rule as lords,
16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
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the [one who] alone possesses immortality, who lives [in] unapproachable light, whom no human being has seen nor is able to see, to whom [be] honor and eternal power. Amen.
17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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Command those [who are] rich in this present age not to be proud and not to put their hope in the uncertainty of riches, but in God, who provides us all [things] richly for enjoyment,
18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
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to do good, to be rich in good works, to be generous, sharing freely,
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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storing up for themselves a good foundation for the future, in order that they may take hold of [what is] truly life.
20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
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O Timothy, guard what has been entrusted [to you]. Turn away from pointless empty talk and contradictions of [what is] falsely called knowledge,
21 Which some professing have erred concerning the faith. Grace be with thee. Amen. [The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]
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which some, [by] professing [it], have deviated concerning the faith. Grace [be] with you [all].
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.