Common English Bible CEB
New Revised Standard NRS
1 Upon the safe arrival of Judah's King Jehoshaphat to his palace in Jerusalem,
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King Jehoshaphat of Judah returned in safety to his house in Jerusalem.
2 Jehu son of Hanani the seer came out to meet him and said, "Why did you help the wicked? Why have you loved those who hate the LORD? This is why the LORD is angry with you.
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Jehu son of Hanani the seer went out to meet him and said to King Jehoshaphat, "Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
3 Nevertheless, there is some good to be found in you, in that you have removed the sacred poles from the land and set your mind to seek God."
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Nevertheless, some good is found in you, for you destroyed the sacred poles out of the land, and have set your heart to seek God."
4 Though Jehoshaphat lived in Jerusalem, he regularly went out among the people between Beer-sheba and Ephraim's highlands, and encouraged them to return to the LORD, the God of their ancestors.
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Jehoshaphat resided at Jerusalem; then he went out again among the people, from Beer-sheba to the hill country of Ephraim, and brought them back to the Lord, the God of their ancestors.
5 He appointed judges throughout the land in each of the fortified cities of Judah,
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He appointed judges in the land in all the fortified cities of Judah, city by city,
6 instructing them, "Be careful when you pass judgment. You aren't dispensing justice by merely human standards but for the LORD, who is with you.
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and said to the judges, "Consider what you are doing, for you judge not on behalf of human beings but on the Lord's behalf; he is with you in giving judgment.
7 Therefore, respect the LORD and act accordingly, because there can be no injustice, playing favorites, or taking bribes when it comes to the LORD our God."
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Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes."
8 Jehoshaphat also appointed judges in Jerusalem from among the Levites, the priests, and the family heads of Israel to administer the LORD's Instruction and to settle disputes among those living in Jerusalem.
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Moreover in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the Lord and to decide disputed cases. They had their seat at Jerusalem.
9 He instructed them, "You must respect the LORD at all times, in truth, and with complete integrity.
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He charged them: "This is how you shall act: in the fear of the Lord, in faithfulness, and with your whole heart;
10 In any case that comes before you from a fellow citizen in an outlying town, whether it involves bloodshed or is an issue of instruction, commandment, regulations, or case laws, you must warn them not to sin against the LORD, consequently making him angry with both you and your fellow citizen. Do this, and you won't sin.
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whenever a case comes to you from your kindred who live in their cities, concerning bloodshed, law or commandment, statutes or ordinances, then you shall instruct them, so that they may not incur guilt before the Lord and wrath may not come on you and your kindred. Do so, and you will not incur guilt.
11 Amariah the chief priest will be in charge of all religious matters, and Zebadiah, Ishmael's son, the leader of Judah's house, will be in charge of all civil matters. The Levites will serve as your officers of the court. Carry out your duties with confidence, and may the LORD be with those who do good."
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See, Amariah the chief priest is over you in all matters of the Lord; and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king's matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the good!"
Copyright © 2011 Common English Bible
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.