Parallel Bible results for "2 corinthians 4"

2 Corinthians 4

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OJB

1 For this reason, because we have been made servants of this new order, through the mercy given to us, we are strong:
1 Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunah, [2C 3:16] we are undaunted. [TEHILLIM 18:45; YESHAYAH 40:31]
2 And we have given up the secret things of shame, not walking in false ways, and not making use of the word of God with deceit; but by the revelation of what is true, as before God, we have the approval of every man's sense of right and wrong.
2 But we renounced the hidden things of bushah (shame), not going about with remiyah (deceit) nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man’s matzpun in the sight of Hashem. [2C 2:17; 1Th 2:5]
3 But if our good news is veiled, it is veiled from those who are on the way to destruction:
3 But if indeed our Besuras HaGeulah is nistar (hidden), it is nistar among the ones perishing, [2C 1:18]
4 Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
4 In whose case the g-d of the Olam Hazeh (Ep 2:2) blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Moshiach, who is the demut of Hashem, [Co 1:15; MJ 1:3] would not shine on them.
5 For our preaching is not about ourselves, but about Christ Jesus as Lord, and ourselves as your servants through Jesus.
5 For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (servants) for Yehoshua’s sake. [2C 1:24]
6 Seeing that it is God who said, Let light be shining out of the dark, who has put in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.
6 Because Hashem is the One who said,"Let Ohr shine out of choshech" [BERESHIS 1:3; YESHAYAH 9:2] who shone in our levavot for an illumination of the da’as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [2C 3:18]
7 But we have this wealth in vessels of earth, so that it may be seen that the power comes not from us but from God;
7 Now we have this otzar (treasure) in earthen vessels [2C 5:1] that the excellence of the ko’ach may be of Hashem and not of us. [IYOV 4:19; YESHAYAH 64:8; SHOFETIM 7:2]
8 Troubles are round us on every side, but we are not shut in; things are hard for us, but we see a way out of them;
8 Being oppressed on every side [2C 1:8; 7;5] but not being crushed, being perplexed but not in ye’ush (despair, atzvut),
9 We are cruelly attacked, but not without hope; we are made low, but we are not without help;
9 Being persecuted but not forsaken, being cast down but not destroyed, [TEHILLIM 37:24; MISHLE 24:16]
10 In our bodies there is ever the mark of the death of Jesus, so that the life of Jesus may be seen in our bodies.
10 Always bearing about the dying of Rebbe, Melech HaMoshiach in my basar that also the Chayyim of Moshiach in geviyyateinu might be manifested. [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]
11 For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.
11 For always we, the ones living, are being given over to mavet because of Moshiach [Ro 8:36; 1C 15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.
12 So then, death is working in us, but life in you.
12 So then Mavet works in us but Chayyim in you.
13 But having the same spirit of faith, as it is said in the Writings, The words of my mouth came from the faith in my heart; in the same way, our words are the outcome of our faith;
13 And having the same Ruach Hakodesh of emunah that is in accordance with the Kitvei Hakodesh, HE’EMANITI KI ADABER ("I believed, therefore I speak " TEHILLIM 116:10), we both believed and therefore we speak,
14 Because we are certain that he who made the Lord Jesus come back from the dead, will do the same for us, and will give us a place in his glory with you.
14 Having da’as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you. [Ro 8:11; 1C 6:14; 15:15,20]
15 For we go through all things on account of you, because the greater the number to whom the grace is given, the greater is the praise to the glory of God.
15 For all things are because of you [2C 1:3-6] that the Chen v’Chesed Hashem, having increased through the many, may increase the hodayah (thanksgiving) to the kavod of Hashem. [1:6]
16 For which cause we do not give way to weariness; but though our outer man is getting feebler, our inner man is made new day by day.
16 Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ep 3:16; Ps 18:45; 103:5; Isa 40:31]
17 For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;
17 For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, [TEHILLIM 30:5; Ro 8:17-18]
18 While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal.
18 For while we are not looking at the visible things but the invisible; [Co 1:16; MJ 11:1,3] for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.
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