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2 Corinthians 5

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1 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven - God-made, not handmade
1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 - and we'll never have to relocate our "tents" again. Sometimes we can hardly wait to move - and so we cry out in frustration. Compared to what's coming, living conditions around here seem like a stopover in an unfurnished shack, and we're tired of it! We've been given a glimpse of the real thing, our true home, our resurrection bodies!
2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
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3 If so be that being clothed we shall not be found naked.
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4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
5 The Spirit of God whets our appetite by giving us a taste of what's ahead. He puts a little of heaven in our hearts so that we'll never settle for less.
5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
6 That's why we live with such good cheer. You won't see us drooping our heads or dragging our feet! Cramped conditions here don't get us down. They only remind us of the spacious living conditions ahead.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
7 It's what we trust in but don't yet see that keeps us going.
7 (For we walk by faith, not by sight:)
8 Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we'll be plenty ready to exchange exile for homecoming.
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
9 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that's what we aim to do, regardless of our conditions.
9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
10 Sooner or later we'll all have to face God, regardless of our conditions. We will appear before Christ and take what's coming to us as a result of our actions, either good or bad.
10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11 That keeps us vigilant, you can be sure. It's no light thing to know that we'll all one day stand in that place of Judgment. That's why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12 We're not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we're on your side and not just nice to your face as so many people are.
12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
13 If I acted crazy, I did it for God; if I acted overly serious, I did it for you.
13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14 Christ's love has moved me to such extremes. His love has the first and last word in everything we do.
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15 He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Because of this decision we don't evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don't look at him that way anymore.
16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
17 Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it!
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing.
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 We're Christ's representatives. God uses us to persuade men and women to drop their differences and enter into God's work of making things right between them. We're speaking for Christ himself now: Become friends with God; he's already a friend with you.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21 How? you say. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.