The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now Naaman, chief of the army of the king of Aram, was a man of high position with his master, and greatly respected, because by him the Lord had given salvation to Aram; but he was a leper.
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Now Na’aman, Sar Tzeva Melech Aram, was an ish gadol before his adon and highly honored, because by him Hashem had given deliverance unto Aram; he was also a gibbor chayil, but metzorah (having leprosy)
2 Now the Aramaeans had gone out in bands, and taken prisoner from Israel a little girl, who became servant to Naaman's wife.
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And Aram (the Syrians) had gone out gedudim (in bands of soldiers), and had taken away captive out of Eretz Yisroel a na’arah ketanah; and she waited on Na’aman’s isha.
3 And she said to her master's wife, If only my lord would go to the prophet in Samaria, he would make him well.
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And she said unto her gevirah, If only adoni were before the navi that is in Shomron! For he would recover him of his tzara’at.
4 And someone went and said to his lord, This is what the girl from the land of Israel says.
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And one went in, and told his adon, saying, Thus and thus said the na’arah that is of Eretz Yisroel.
5 So the king of Aram said, Go then; and I will send a letter to the king of Israel. And he went, taking with him ten talents of silver and six thousand shekels of gold, and ten changes of clothing.
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And Melech Aram said, Go to, go, and I will send a sefer (letter) unto Melech Yisroel. And he [Na’aman] departed, and took with him ten talents of kesef, and six thousand pieces of zahav, and ten changes of begadim.
6 And he took the letter to the king of Israel, in which the king of Aram had said, See, I have sent my servant Naaman to you to be made well, for he is a leper.
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And he brought the sefer (letter) to Melech Yisroel, saying, Now when this letter is come unto thee, hinei, I have therewith sent Na’aman avdi to thee, that thou mayest of his tzara’at recover him.
7 But the king of Israel, after reading the letter, was greatly troubled and said, Am I God, to give death and life? why does this man send a leper to me to be made well? is it not clear that he is looking for a cause of war?
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And it came to pass, when Melech Yisroel had read the sefer, that he tore his begadim, and said, Am I HaElohim, to kill and to make alive, that this doth send unto me to recover an ish of his tzara’at? Wherefore consider, now, and see how he seeketh a quarrel against me.
8 Now Elisha, the man of God, hearing that the king of Israel had done this, sent to the king, saying, Why are you troubled? send the man to me, so that he may see that there is a prophet in Israel.
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And it was so, when Elishah Ish HaElohim had heard that Melech Yisroel had torn his beged, that he sent to HaMelech, saying, Why hast thou torn thy beged? Let him come now to me, and he shall know that there is a navi in Yisroel.
9 So Naaman, with all his horses and his carriages, came to the door of Elisha's house.
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So Na’aman came with his susim and with his merkavah, and stood at the petach of the bais Elishah.
10 And Elisha sent a servant to him, saying, Go to Jordan, and after washing seven times in its waters your flesh will be well again and you will be clean.
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And Elishah sent a malach unto him, saying, Go and wash sheva times in the Yarden, and thy basar shall come back to thee, and thou shalt be tahor.
11 But Naaman was angry and went away and said, I had the idea that he would come out to see such an important person as I am, and make prayer to the Lord his God, and with a wave of his hand over the place make the leper well.
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But Na’aman was in wrath, and went away, and said, Hinei, I thought that he will surely come out to me, and stand, and call on the Shem Hashem Elohav, and wave his yad over the makom, and give recovery from the metzorah (leprosy, leprous area).
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not be washed in them and become clean? So turning, he went away in wrath.
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Are not Avana and Parpar, naharot of Damascus, better than all the mayim of Yisroel? May I not wash in them, and be tahor? So he turned and went away in chemah (anger, hot temper).
13 Then his servants came to him and said, If the prophet had given you orders to do some great thing, would you not have done it? how much more then, when he says to you, Be washed and become clean?
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And his avadim came near, and spoke unto him, and said, Avi, if the navi had bid thee do some davar gadol, wouldest thou not have done it? How much rather then, when he saith to thee, Wash, and be tahor?
14 Then he went down seven times into the waters of Jordan, as the man of God had said; and his flesh became like the flesh of a little child again, and he was clean.
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Then went he down, and did undergo tevilah (dipped himself, immersed himself) sheva times in the Yarden, according to the devar of the Ish HaElohim; his basar came back like unto the basar of a na’ar katan; he was tahor.
15 Then he went back to the man of God, with all his train, and, taking his place before him, said, Now I am certain that there is no God in all the earth, but only in Israel: now then, take an offering from me.
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He returned to the Ish HaElohim, he and all his machaneh came, stood before him; and he said, Hinei, now I know that there is no Elohim in kol ha’aretz, but in Yisroel; now therefore, please, take a brocha of thy eved.
16 But he said, By the life of the Lord whose servant I am, I will take nothing from you. And he did his best to make him take it but he would not.
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But he said, As Hashem liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17 Then Naaman said, If you will not, then let there be given to your servant as much earth as two beasts are able to take on their backs; because from now on, your servant will make no offering or burned offering to other gods, but only to the Lord.
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And Na’aman said, Shall there not then, please, be given to thy eved two mules’ massa (burden) of adamah? For thy eved will henceforth offer neither olah nor zevach unto elohim acherim, but unto Hashem.
18 But may your servant have the Lord's forgiveness for this one thing: when my master goes into the house of Rimmon for worship there, supported on my arm, and my head is bent in the house of Rimmon; when his head is bent in the house of Rimmon, may your servant have the Lord's forgiveness for this thing.
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In this thing Hashem pardon thy eved, that when adoni goeth into the Bais Rimmon to bow down there, and he leaneth on my yad, and I bow myself in the Bais Rimmon; when I bow down myself in the Bais Rimmon, Hashem pardon thy eved in this thing.
19 And he said to him, Go in peace. And he went from him some distance.
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And he said unto him, Go in shalom. So he departed from him some distance.
20 But Gehazi, the servant of Elisha, the man of God, said, Now my master has taken nothing from Naaman, this Aramaean, of what he would have given him: by the living Lord, I will go after him and get something from him.
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But Geichazi, the na’ar Elishah the Ish HaElohim, said, Hinei, adoni hath spared Na’aman HaArami hazeh by not accepting at his hands that which he brought: but, as Hashem liveth, I will run after him, and take something of him.
21 So Gehazi went after Naaman. And when Naaman saw him running after him, he got down from his carriage and went back to him and said, Is all well?
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So Geichazi pursued after Na’aman. And when Na’aman saw him running after him, he got down from the merkavah to meet him, and said, HaShalom (is all well)?
22 And he said, All is well: but my master has sent me, saying, Even now, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; will you give me a talent of silver and two changes of clothing for them?
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And he said, Shalom (all is well). Adoni hath sent me, saying, Hinei, even now there came to me from har Ephrayim two ne’arim of the Bnei HaNevi’im; give them, now, a talent of kesef, and two changes of begadim.
23 And Naaman said, Be good enough to take two talents. And forcing him to take them, he put two talents of silver in two bags, with two changes of clothing, and gave them to his two servants to take before him.
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And Na’aman said, Be content, take two talents. And he urged him, and bound two talents of kesef in two bags, with two changes of begadim, and laid them upon two of his ne’arim; and they bore them before him.
24 When he came to the hill, he took them from their hands, and put them away in the house; and he sent the men away, and they went.
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And when he came to a secluded spot, he took them from their yad, and put them away in the bais; and he let the anashim go, and they departed.
25 Then he came in and took his place before his master. And Elisha said to him, Where have you come from, Gehazi? And he said, Your servant went nowhere.
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But he went in, and stood before his adon. And Elishah said unto him, From where comest thou, Geichazi? And he said, Thy eved went nowhere.
26 And he said to him, Did not my heart go with you, when the man got down from his carriage and went back to you? Is this a time for getting money, and clothing, and olive-gardens and vine-gardens, and sheep and oxen, and men-servants and women-servants?
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And he said unto him, Went not mine lev (spirit) with thee, when the ish turned again from his merkavah to meet thee? Is it a time to receive kesef, and to receive begadim, and zeitim (olive groves), and kramim, and tzon, and bakar, and avadim, and shefachot?
27 Because of what you have done, the disease of Naaman the leper will take you in its grip, and your seed after you, for ever. And he went out from before him a leper as white as snow.
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The tzara’at therefore of Na’aman shall make its deveykus unto thee, and unto thy zera l’olam. And he went out from his presence metzorah, like sheleg (snow).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.