Parallel Bible results for "Matthew 13"

Matthew 13

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1 At about that same time Jesus left the house and sat on the beach.
1 Later that same day Jesus left the house and sat beside the lake.
2 In no time at all a crowd gathered along the shoreline, forcing him to get into a boat.
2 A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore.
3 Using the boat as a pulpit, he addressed his congregation, telling stories.
3 He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds.
4 As he scattered the seed, some of it fell on the road, and birds ate it.
4 As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them.
5 Some fell in the gravel; it sprouted quickly but didn't put down roots,
5 Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow.
6 so when the sun came up it withered just as quickly.
6 But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died.
7 Some fell in the weeds; as it came up, it was strangled by the weeds.
7 Other seeds fell among thorns that grew up and choked out the tender plants.
8 Some fell on good earth, and produced a harvest beyond his wildest dreams.
8 Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!
9 "Are you listening to this? Really listening?"
9 Anyone with ears to hear should listen and understand.”
10 The disciples came up and asked, "Why do you tell stories?"
10 His disciples came and asked him, “Why do you use parables when you talk to the people?”
11 He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them.
11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not.
12 Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears.
12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.
13 That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.
13 That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand.
14 I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing.
14 This fulfills the prophecy of Isaiah that says, ‘When you hear what I say, you will not understand. When you see what I do, you will not comprehend.
15 The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them.
15 For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’
16 "But you have God-blessed eyes - eyes that see! And God-blessed ears - ears that hear!
16 “But blessed are your eyes, because they see; and your ears, because they hear.
17 A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.
18 "Study this story of the farmer planting seed.
18 “Now listen to the explanation of the parable about the farmer planting seeds:
19 When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road.
19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts.
20 "The seed cast in the gravel - this is the person who hears and instantly responds with enthusiasm.
20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy.
21 But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.
22 "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced.
23 "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams."
23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”
24 He told another story. "God's kingdom is like a farmer who planted good seed in his field.
24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field.
25 That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn.
25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away.
26 When the first green shoots appeared and the grain began to form, the thistles showed up, too.
26 When the crop began to grow and produce grain, the weeds also grew.
27 "The farmhands came to the farmer and said, 'Master, that was clean seed you planted, wasn't it? Where did these thistles come from?'
27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’
28 "He answered, 'Some enemy did this.' "The farmhands asked, 'Should we weed out the thistles?'
28 “‘An enemy has done this!’ the farmer exclaimed. “‘Should we pull out the weeds?’ they asked.
29 "He said, 'No, if you weed the thistles, you'll pull up the wheat, too.
29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do.
30 Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'"
30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”
31 Another story. "God's kingdom is like a pine nut that a farmer plants.
31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field.
32 It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it."
32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”
33 Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread - and waits while the dough rises."
33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
34 All Jesus did that day was tell stories - a long storytelling afternoon.
34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables.
35 His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day.
35 This fulfilled what God had spoken through the prophet: “I will speak to you in parables. I will explain things hidden since the creation of the world. ”
36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."
36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”
37 So he explained. "The farmer who sows the pure seed is the Son of Man.
37 Jesus replied, “The Son of Man is the farmer who plants the good seed.
38 The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil,
38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one.
39 and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.
40 "The picture of thistles pulled up and burned is a scene from the final act.
40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world.
41 The Son of Man will send his angels, weed out the thistles from his kingdom,
41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil.
42 pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen.
42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
43 At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening?
43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!
44 "God's kingdom is like a treasure hidden in a field for years and then accidently found by a trespasser. The finder is ecstatic - what a find! - and proceeds to sell everything he owns to raise money and buy that field.
44 “The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.
45 "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls.
46 Finding one that is flawless, he immediately sells everything and buys it.
46 When he discovered a pearl of great value, he sold everything he owned and bought it!
47 "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish.
47 “Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind.
48 When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away.
48 When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away.
49 That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish
49 That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous,
50 and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good."
50 throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth.
51 Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes."
51 Do you understand all these things?” “Yes,” they said, “we do.”
52 He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it."
52 Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.”
53 When Jesus finished telling these stories, he left there,
53 When Jesus had finished telling these stories and illustrations, he left that part of the country.
54 returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?"
54 He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?”
55 But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas.
55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph, Simon, and Judas.
56 All his sisters live here. Who does he think he is?"
56 All his sisters live right here among us. Where did he learn all these things?”
57 They got their noses all out of joint.
57 And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.”
58 But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
58 And so he did only a few miracles there because of their unbelief.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.