Parallel Bible results for "Romans 2"

Romans 2

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1 Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.
1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
2 We know that the judgment of God rightly falls upon those who do such things.
2 Now we know that God’s judgment against those who do such things is based on truth.
3 Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?
3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?
4 Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?
5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.
6 For he will render to every man according to his works:
6 God “will repay each person according to what they have done.”
7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
8 but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
10 but glory and honor and peace for every one who does good, the Jew first and also the Greek.
10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
11 For God shows no partiality.
11 For God does not show favoritism.
12 All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.
15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.
17 But if you call yourself a Jew and rely upon the law and boast of your relation to God
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18 and know his will and approve what is excellent, because you are instructed in the law,
18 if you know his will and approve of what is superior because you are instructed by the law;
19 and if you are sure that you are a guide to the blind, a light to those who are in darkness,
19 if you are convinced that you are a guide for the blind, a light for those who are in the dark,
20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--
20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—
21 you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?
21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23 You who boast in the law, do you dishonor God by breaking the law?
23 You who boast in the law, do you dishonor God by breaking the law?
24 For, as it is written, "The name of God is blasphemed among the Gentiles because of you."
24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
26 So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?
27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.
28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.
29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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