Parallel Bible results for "daniel 2"

Daniel 2

WYC

NIRV

1 In the second year of the realm of Nebuchadnezzar, Nebuchadnezzar saw a dream; and his spirit was afeared, and his dream fled away from him. (In the second year of Nebuchadnezzar's reign, Nebuchadnezzar had a dream; and his spirit was afraid, and then his dream fled away from him.)
1 In the second year of Nebuchadnezzar's rule, he had a dream. His mind was troubled. He couldn't sleep.
2 Therefore the king commanded, that the (false) diviners, and astronomers, and witches, and Chaldees should be called together, that they should tell to the king his dreams; and when they were come, they stood before the king. (And so the king commanded, that the fortunetellers, and the astrologers, and the witches, and the Chaldeans should be called together, so that they could tell the king about his dream; and when they had come, they stood before the king.)
2 So the king sent for those who claimed to get knowledge by using magic. He also sent for those who practiced evil magic and those who studied the heavens. He wanted them to tell him what he had dreamed. They came in and stood in front of the king.
3 And the king said to them, I saw a dream, and I am shamed in mind, and I know not what I saw. (And the king said to them, I had a dream, and I am confused, and I do not know what I saw/and I do not know what it meant.)
3 He said to them, "I had a dream. It troubles me. So I want to know what it means."
4 And Chaldees answered the king by Syriack language, King, live thou without end; say thy dream to thy servants, and we shall show to thee the expounding thereof. (And the Chaldeans answered the king in the Syrian, or in the Aramaic, language and said, O King, may thou live forever; first tell thy dream to thy servants, and then we shall tell thee its interpretation.)
4 Then those who studied the heavens answered the king. They spoke in Aramaic. They said, "King Nebuchadnezzar, may you live forever! Tell us what you dreamed. Then we'll explain what it means."
5 And the king answered, and said to [the] Chaldees, The word is gone away from me; if ye show not to me the dream, and the expounding thereof, ye shall perish, and your houses shall be forfeited. (And the king answered, and said to the Chaldeans, The dream hath gone away from me/This is what I have decided; if ye do not tell me the dream, and its interpretation, then ye shall die, and your houses shall be laid waste.)
5 The king replied to them, "I have made up my mind. You must tell me what I dreamed. And you must tell me what it means. If you don't, I'll have you cut to pieces. And I'll have your houses turned into piles of trash.
6 Forsooth if ye tell the dream, and the expounding thereof, ye shall take of me meeds and gifts, and much honour; therefore show ye to me the dream, and the interpreting thereof. (But if ye tell me the dream, and its interpretation, then ye shall receive from me rewards and gifts, and much honour; and so tell me the dream, and its interpretation.)
6 "So tell me what I dreamed. Explain it to me. Then I'll give you gifts. I'll reward you. I'll give you great honor. So tell me the dream. And tell me what it means."
7 They answered the second time, and said, The king say the dream to his servants, and we shall show the interpreting thereof. (They answered a second time, and said, Let the king tell his servants the dream, and then we shall tell its interpretation.)
7 Once more they replied, "King Nebuchadnezzar, tell us what you dreamed. Then we'll tell you what it means."
8 The king answered, and said, Certainly I know, that ye again-buy the time, and know that the word is gone away from me. (And the king answered, Certainly I see, that ye be trying to gain time, for ye know that the dream hath gone away from me/because ye know that this is what I have decided.)
8 The king answered, "I know what you are doing. You are trying to gain more time. You realize that I've made up my mind.
9 Therefore if ye show not to me the dream, one sentence is of you, for ye make an interpreting both false and full of deceit, that ye speak to me till the time pass; therefore say ye the dream to me, that I know that ye speak also the very interpreting thereof. (And so if ye do not tell me the dream, one punishment shall be for all of you, for ye make an interpretation both false and full of deceit, and ye shall just speak to me until the time pass; and so tell me the dream, so that I know that ye also say its true interpretation.)
9 You must tell me the dream. If you don't, you will pay for it. You have gotten together and made evil plans. You hope things will change. So you are telling me lies. But I want you to tell me what I dreamed. Then I'll know that you can tell me what it means."
10 Therefore [the] Chaldees answered before the king, and said, King, no man is on earth that may [ful]fill thy word; but neither any great man and mighty of kings asketh such a word of any (false) diviner, and astronomer, and of a man of Chaldea. (And so the Chaldeans answered the king, and said, O king, there is no one on earth who can fulfill thy request; nor would any great king, or mighty man, ask such a request of any fortuneteller, or astrologer, or a man of Chaldea.)
10 They answered the king, "There isn't a man on earth who can do what you are asking! No king has ever asked for anything like that. Not even a king as great and mighty as you has asked for it. Those who get knowledge by using magic have never been asked to do what you are asking. And those who study the heavens haven't been asked to do it either.
11 For the word which thou, (O) king, askest, is grievous, neither any shall be found that shall show it in the sight of the king (nor shall anyone be found who can tell it to the king), except (the) gods, whose living is not with men.
11 What you are asking is much too hard. No one can tell you what you dreamed except the gods. And they don't live among human beings."
12 And when this word was heard, the king commanded, in strong vengeance and in great ire, that all [the] wise men of Babylon should perish. (And when this word was heard, the king commanded, with strong vengeance and with great anger, that all the wise men of Babylon should be put to death.)
12 That made the king very angry. He ordered that all of the wise men in Babylon be put to death.
13 And by the sentence gone out, the wise men were (to be) slain; and Daniel and his fellows were sought, that they should perish. (And by the order gone out, the wise men were to be killed; and Daniel and his fellows were sought, so that they could be put to death.)
13 So the order was given to kill them. Men were sent out to look for Daniel and his friends. They were also supposed to be put to death.
14 Then Daniel asked of the law and sentence of Arioch, prince of [the] chivalry of the king, that was gone out to slay the wise men of Babylon. (And Daniel asked about the law and the sentence, or the order, to Arioch, the leader of the king's cavalry, or of his bodyguard, who had gone out to kill the wise men of Babylon.)
14 Arioch was the commander of the king's guard. He went out to put the wise men of Babylon to death. So Daniel spoke to him wisely and carefully.
15 And he asked him, that had taken power of the king, for what cause so cruel a sentence went out from the face of the king. Therefore when Arioch had showed the thing to Daniel, (And he asked him, who had received the power of life and death from the king, for what cause such a cruel order had gone out from the king. And so when Arioch had told the reason to Daniel,)
15 He asked the king's officer, "Why did Nebuchadnezzar give a terrible order like that?" Then Arioch explained to Daniel what was going on.
16 Daniel entered, and prayed the king, that he should give time to him to show the solving to the king. (Daniel entered in, and beseeched the king, that he would give him some time, so that he could tell the interpretation to the king. And the king agreed.)
16 When Daniel heard that, he went to the king. He told him he would explain the dream to him. But he needed more time.
17 And he entered into his house, and showed the need to Hananiah, and Mishael, and Azariah, his fellows,
17 Then Daniel returned to his house. He explained everything to his friends Hananiah, Mishael and Azariah.
18 that they should ask mercy of the face of God of heaven on this sacrament, (or hid truth); and that Daniel and his fellows should not perish with other wise men of Babylon. (that they should ask for mercy from the God of heaven, and that he explain this secret, or this hidden truth, so that Daniel and his fellows would not die along with the other wise men of Babylon.)
18 He asked them to pray that the God of heaven would give him mercy. He wanted God to help him understand the mystery of the king's dream. Then he and his friends wouldn't be killed along with the other wise men in Babylon.
19 Then the private was showed to Daniel by a vision in night. And Daniel blessed (the) God of heaven, (Then the mystery, or the secret, was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,)
19 During that night, God gave Daniel a vision. He showed him what the mystery was all about. Then Daniel praised the God of heaven.
20 and said, The name of the Lord be blessed from the world, and till into the world, for wisdom and strength be his; (and said, The Lord's name be blessed forever and ever, for wisdom and strength be his;)
20 He said, "May God be praised for ever and ever! He is wise and powerful.
21 and he changeth times and ages, he translateth realms and ordaineth; he giveth wisdom to wise men, and knowing to them that understand teaching, either chastising; (and he changeth times and ages, he transfereth kingdoms and ordaineth them; he giveth wisdom to the wise, and knowledge to those who understand teaching, or the disciplines;)
21 He changes times and seasons. He sets up kings. He removes them from power. The wisdom of those who are wise comes from him. He gives knowledge to those who have understanding.
22 he showeth deep things and hid (he revealeth secrets, or mysteries, and hidden things), and he knoweth things set in darknesses, and light is with him.
22 He explains deep and hidden things. He knows what happens in the darkest places. And where he is, everything is light.
23 God of our fathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast showed to me those things which we prayed thee, for thou hast opened to us the word of the king. (God of our forefathers, I acknowledge to thee, and I praise thee, for thou hast given wisdom and strength to me; and now thou hast shown me those things for which we prayed to thee, for thou hast opened to us the matter concerning the king.)
23 God of my people, I thank and praise you. You have given me wisdom and power. You have made known to me what we asked you for. You have shown us the king's dream."
24 After these things Daniel entered to Arioch, whom the king had ordained, that he should lose the wise men of Babylon, and thus he spake to him, Lose thou not the wise men of Babylon; lead thou me in before the sight of the king, and I shall tell the solving to the king. (And after these things Daniel went to Arioch, whom the king had ordered, that he should destroy the wise men of Babylon, and he said this to him, Destroy thou not the wise men of Babylon; lead thou me in before the king, and I shall tell the interpretation to the king.)
24 Then Daniel went to Arioch. The king had appointed him to put the wise men of Babylon to death. Daniel said to him, "Don't kill the wise men of Babylon. Take me to the king. I'll tell him what his dream means."
25 Then Arioch hasting led in Daniel to the king, and said to him, I have found a man of the sons of (the) passing over of Judah, that shall tell the solving to the king. (Then Arioch, making haste, led Daniel in to the king, and said to him, I have found a man of the sons of the captivity of Judah, who shall tell the interpretation to the king.)
25 So Arioch took Daniel to the king at once. Arioch said, "I have found a man among those you brought here from Judah. He can tell you what your dream means."
26 The king answered, and said to Daniel, to whom the name was Belteshazzar, Whether guessest thou, that thou mayest verily show to me the dream which I saw, and the interpreting thereof? (And the king said to Daniel, who was also called Belteshazzar, Thinkest thou, that thou can truly tell me the dream which I saw, and its interpretation?)
26 Nebuchadnezzar spoke to Daniel, who was also called Belteshazzar. The king asked him, "Are you able to tell me what I saw in my dream? And can you tell me what it means?"
27 And Daniel answered before the king, and said, The private which the king asketh, [the] wise men, and astronomers, and (false) diviners, and lookers of altars, may not show to the king. (And Daniel answered the king, and said, The mystery, or the secret, which the king asketh about, the wise men, and the astrologers, and the fortunetellers, and the lookers on altars, cannot tell the king.)
27 Daniel replied, "You have asked us to explain a mystery to you. But no wise man can do that. And those who try to figure things out by using magic can't do it either.
28 But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such. (But there is God in heaven who revealeth mysteries, or secrets, and he hath shown thee, O King Nebuchadnezzar, what things shall come in the last times, or at the end of the age. Thy dream and the visions in thy head, on thy bed, be such.)
28 "But there is a God in heaven who can explain mysteries. Nebuchadnezzar, he has shown you what is going to happen. Here is what you dreamed. And here are the visions that passed through your mind while you were lying on your bed.
29 Thou, king, begannest to think in thy bed, what was to coming after these things; and he that showeth privates (and he who revealeth mysteries, or secrets), showed to thee what things shall come.
29 "My king, while you were still in bed your mind thought about things that haven't happened yet. The One who explains mysteries showed those things to you.
30 And this sacrament, [or hid truth], is showed to me not by wisdom which is in me more than in all living men, but that the interpreting should be made open to the king, and thou shouldest know the thoughts of thy soul. (And this secret, or this hidden truth, is shown to me not by any wisdom which is in me more than in anyone else alive, but so that the interpretation can be made open to the king, and so that thou wouldest know the thoughts in thy mind.)
30 "Now the mystery has been explained to me. But it isn't because I have greater wisdom than anyone else. It's because God wants you to know what the mystery means, my king. He wants you to understand what went through your mind.
31 Thou, king, sawest, and lo! as one great image (Thou, king, sawest, lo! one great image, or one large figure); that image was great, and high in stature, and stood before thee, and the looking thereof was fearedful.
31 "King Nebuchadnezzar, you looked up and saw a large statue standing in front of you. It was huge. It shone brightly. And it terrified you.
32 The head of this image was of best gold, but the breast and arms were of silver; certainly the womb and thighs were of brass, (The head of this figure was made of the best gold, and the chest and the arms were made of silver; the belly and the thighs were made of bronze,)
32 The head of the statue was made out of pure gold. Its chest and arms were made of silver. Its stomach and thighs were bronze.
33 but the legs were of iron; forsooth some part of the feet was of iron, some was of earth. (and the legs were made of iron; and a part of the feet was made of iron, and a part was made of clay.)
33 Its legs were made out of iron. And its feet were partly iron and partly baked clay.
34 Thou sawest thus, till a stone was cut down (out) of the hill, without hands, and smote the image in the iron feet thereof and earthen, and all-brake those. (Thou sawest it so, until a stone was cut down from the hill, without the use of any hands, and it struck the figure on its iron and clay feet, and broke them all in pieces.)
34 "While you were watching, a rock was cut out. But human hands didn't do it. It struck the statue on its feet of iron and clay. It smashed them.
35 Then the iron, tilestone, either earthen vessel, brass, silver, and gold, were all-broken (al)together, and driven as into a dead spark of a large summer hall, that be ravished of wind, and no place is found to those; forsooth the stone, that smote the image, was made a great hill, and filled all earth. (Then the iron, the tilestone, or the clay, the bronze, the silver, and the gold, were all broken in pieces, and driven like dead sparks on a threshing floor in the summer, that be carried away by the wind, and there is no place where they can be found; and then the stone, that struck the figure, was made into a great mountain, and it filled all the earth.)
35 Then the iron and clay were broken to pieces. So were the bronze, silver and gold. All of them were broken to pieces at the same time. They became like straw on a threshing floor at harvest time. The wind blew them away without leaving a trace. But the rock that struck the statue became a huge mountain. It filled the whole earth.
36 This is the dream. Also, thou king, we shall say before thee the interpreting thereof. (That is the dream. And, O king, now we shall tell thee its interpretation.)
36 "That was your dream. Now I will tell you what it means.
37 Thou art king of kings, and God of heaven gave to thee realm, strength, and empire, and glory; (Thou art king of kings, and the God of heaven gave thee a kingdom, and power, and empire, and glory;)
37 Nebuchadnezzar, you are the greatest king of all. The God of heaven has given you authority and power. He has given you might and glory.
38 and he gave in(to) thine hand all things in which the sons of men, and the beasts of the field, and the birds of the air dwell, and ordained all things under thy lordship; therefore thou art the golden head.
38 He has put everyone under your control. He has also given you authority over the wild animals and the birds of the air. It doesn't matter where they live. He has made you ruler over all of them. You are that head of gold.
39 And another realm less than thou shall rise after thee; and the third realm, another of brass, that shall have the empire of all earth. (And after thee, another kingdom less than thou, shall rise up; and then the third kingdom, one of bronze, that shall have rule over all the earth.)
39 "After you, another kingdom will take over. It won't be as powerful as yours. Next, a third kingdom will rule over the whole earth. The bronze part of the statue stands for that kingdom.
40 And the fourth realm shall be as iron; as iron maketh less, and maketh tame all things, so it shall make less, and shall all-break all these realms. (And the fourth kingdom shall be like iron; and like iron shattereth, or breaketh in pieces, and maketh everything tame, or subdueth all things, so it shall make less, and shall all-break all these kingdoms.)
40 "Finally, there will be a fourth kingdom. It will be as strong as iron. Iron breaks and smashes everything to pieces. And the fourth kingdom will crush and break all of the others.
41 Forsooth that thou sawest a part of the feet, and fingers, (or toes,) of earth, [or clay,] of a potter, and a part of iron, the realm shall be parted (And that thou sawest that a part of the feet, and the toes, was made of the clay of a potter, and a part was made of iron, the kingdom shall be divided); which nevertheless shall rise (up out) of the planting of (the) iron, by that that thou sawest iron mingled with a tilestone of clay,
41 You saw that the feet and toes were made out of iron and baked clay. And the fourth kingdom will be divided up. But it will still be almost as strong as iron. That's why you saw iron mixed with clay.
42 and the toes of the feet, in part of iron, and in part of earth, in part the realm shall be firm, and in part broken. (and like the toes of the feet, were in part made of iron, and in part made of clay, so the kingdom in part shall be firm, or shall be strong, and in part it shall be broken, or shall be weak.)
42 The toes were partly iron and partly clay. And the fourth kingdom will be partly strong and partly weak.
43 Forsooth that thou sawest iron mingled with a tilestone of clay, soothly those shall be mingled together with man's seed; but those shall not cleave to themselves, as iron may not be meddled with tilestone. (And that thou sawest iron mingled with clay, truly people shall mix their seed together, that is, they shall intermarry; but they shall not cleave long to each other, just like iron cannot successfully be mixed with clay.)
43 You saw the iron mixed with baked clay. And the fourth kingdom will be made up of all kinds of people. They won't hold together any more than iron mixes with clay.
44 Forsooth in the days of those realms, (the) God of heaven shall raise (up) a realm, that shall not be destroyed without end, and his realm shall not be given to another people; it shall make less, and (shall) waste all these realms, and it shall stand without end,
44 "In the time of those kings, the God of heaven will set up a kingdom. It will never be destroyed. And no other nation will ever take it over. It will crush all of those other kingdoms. It will bring them to an end. But it will last forever.
45 by this that thou sawest, that a stone was cut down (out) of the hill, without hands, and made less, [or brake,] the tilestone, and the iron, and the brass, and the silver, and the gold (by this that thou sawest, that a stone was cut down from the hill, without the use of any hands, and broke the clay, and the iron, and the bronze, and the silver, and the gold). [The] Great God hath showed to the king what things shall come afterward; and the dream is true, and the interpreting thereof is faithful.
45 That's what the vision of the rock cut out of a mountain means. Human hands didn't cut the rock out. It broke the statue to pieces. It smashed the iron, bronze, clay, silver and gold. "The great God has shown you what will take place in days to come. The dream is true. And you can trust the meaning I have given you for it."
46 Then king Nebuchadnezzar fell down on his face, and worshipped Daniel, and commanded sacrifices and incense to be brought, that those should be sacrificed to him (so that they could be sacrificed to him).
46 Then King Nebuchadnezzar bowed low in front of Daniel. He wanted to honor him. So he ordered that an offering and incense be offered up to him.
47 Therefore the king spake, and said to Daniel, Verily your God is God of gods, and Lord of kings, that showeth mysteries, for thou mightest open this sacrament, (or hid truth). (And so the king spoke, and said to Daniel, Truly your God is God of gods, and Lord of kings, who revealeth mysteries, for thou could open this secret, or this hidden truth.)
47 The king said to Daniel, "I'm sure your God is the greatest God of all. He is the Lord of kings. He explains mysteries. That's why you were able to explain the mystery of my dream."
48 Then the king raised (up) Daniel on high, and gave many gifts and great to him (and gave him many great gifts); and ordained him prince and prefect, either chief justice, over all the provinces of Babylon, and master over all the wise men of Babylon.
48 Then the king put Daniel in a position of authority. He gave him many gifts. He made him ruler over the city of Babylon and the towns around it. He put him in charge of all of its other wise men.
49 Forsooth Daniel asked of the king, and (he) ordained Shadrach, Meshach, and Abednego over all the works of the province of Babylon; but Daniel himself was in the gates of the king (but Daniel himself was at the king's court).
49 The king also did what Daniel asked him to. He appointed Shadrach, Meshach and Abednego to help Daniel govern Babylon and the towns around it. Daniel himself remained at the royal court.
Copyright © 2001 by Terence P. Noble. For personal use only.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.