Parallel Bible results for "daniel 9"

Daniel 9

Orthodox Jewish Bible OJB

1 In the shnat achat (first year) of Daryavesh ben Achashverosh, by zera (descent) a Mede, who was made melech over the realm of the Kasdim (Chaldeans);

2 In the shnat achat of his reign, I, Daniel, received binah (understanding) from the Sfarim (books, Kitvei Hakodesh) of the number of the shanim, that the Devar Hashem was unto Yirmeyah HaNavi, with respect to the desolations of Yerushalayim, SHIVIM SHANAH must be completed [Yirmeyah 25:11; 29:10].

3 And I set my face unto Adonoi HaElohim, to plead by tefillah and tachanunim (supplications), with a tzom, and sackcloth, and ashes;

4 And I davened unto Hashem Elohai, and I made vidduy (confession of sin), and said, O Adonoi, HaEl HaGadol V’HaNorah (the great and dreadful G-d), Shomer HaBrit V’HaChesed (Who keepeth covenant and lovingkindness) to them that love Him, and to them that are shomrei mitzvot;

5 We have sinned, and we have committed iniquity, and we have done wickedly, and we have rebelled, even by departing from Thy mitzvot and from Thy mishpatim;

6 Neither have we heeded or listened unto Thy avadim the nevi’im, which spoke in Thy Name unto our Melachim, our Sarim (princes), and our Avot, and to kol Am HaAretz.

7 To Thee, Adonoi, is the tzedakah, but unto us is boshet hapanim (shame of face), as at yom hazeh; to the men of Yehudah, and to the yoshvei Yerushalayim, and unto kol Yisroel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their ma’al (betrayal, treachery) wherein they have dealt unfaithfully against Thee.

8 O Hashem, to us belongeth boshet hapanim, to our Melachim, to our Sarim (princes), and to our Avot, because we have sinned against Thee.

9 To Adonoi Eloheinu belong the rachamim and the selichot (forgiveness), for we have rebelled against Him;

10 Neither have we obeyed the voice of Hashem Eloheinu, to walk in His torot, which He has set before us by the hand of His avadim the Nevi’im.

11 Yea, kol Yisroel has transgressed Thy Torah, even by departing, refusing to obey Thy kol (voice); therefore ha’alah (the curse [Devarim 29:18]) is poured upon us, and hashevuah (the oath) that is written in the Torat Moshe the Eved HaElohim, because we have sinned against Him. [Vayikra 26:14f; Devarim 28:15f]

12 And He hath confirmed His words, which He spoke concerning us, and concerning our shofetim who judged us, that He would bring upon us a ra’ah gedolah, so that there has not been done under kol HaShomayim what has been done to Yerushalayim.

13 Even as it is written in the Torat Moshe, all hara’ah hazot (this evil) is come upon us, yet we have not mollified the face of Hashem Eloheinu, by turning away from avoneinu (our iniquities), and by having seichel (discernment) in Thy Emes.

14 Therefore hath Hashem watched upon the rah, and brought it upon us; for Hashem Eloheinu is tzaddik in all His ma’asim which He doeth, for we obeyed not His kol (voice).

15 And now, Adonoi Eloheinu, Who hast brought Thy people forth out of Eretz Mitzrayim with a yad chazakah (mighty hand), and hast gotten Thee renown, as at yom hazeh, we have sinned, we have done wickedly.

16 O Adonoi, according to all Thy tzidkot, I beseech Thee, let Thine anger and Thy fury be turned away from Thy Ir (City) Yerushalayim, Thy Har Kodesh, because for chatta’einu, and for the avonot Avoteinu, Yerushalayim and Thy people are become a reproach, an object of scorn to all around about us.

17 Now therefore, shema, Eloheinu, hear the tefillah of Thy eved, and his tachanunim (supplications), and cause Thy face to shine upon Thy Mikdash [Beis HaMikdash] that is desolate, lema’an (for the sake of) Adonoi.

18 O Elohai, incline Thine ear, and shema; open Thine eyes, and behold our desolations, and HaIr which is called by Thy Name; for we do not present tachanuneinu (our supplications) before Thee on account of tzidkoteinu, but for the sake of Thy rachamim harabbim.

19 Adonoi, hear; Adonoi, forgive; Adonoi, hearken and act; delay not, for Thine own sake, O Elohai; for Thy city and Thy people are called by Thy Name.

20 And while I was speaking, and davening tefillos, and making vidduy (confession of sin) for me and for Ami Yisroel, and laying my techinnah (petition) before Hashem Elohai for the sake of the Har Kodesh of Elohai;

21 Yea, while I was davening in tefillah, even haish [see 8:15] Gavriel, whom I had seen in the chazon in the beginning, being caused to fly in weariness, reached me about the time of the minchat erev.

22 And he instructed me, and spoke with me, and said, O Daniel, I am now come forth to make thee have seichel in binah.

23 At the beginning of thy tachanunim (supplications) a commandment went forth, and I am come to make the word known; for thou art greatly valued; therefore understand the devar, and consider the vision.

24 Shivi’im heptads is decreed upon thy people and upon thy Ir Kodesh (Holy City), to restrain the peysha (transgression), and to make an end of chattat (sin), and to make kapporah for avon, and to bring in Tzedek Olamim (Everlasting Righteousness), and to seal up the chazon and navi, and to anoint the Kodesh HaKodashim.

25 Have da’as, therefore, and get seichel, that from the going forth of the decree to restore and to rebuild Yerushalayim unto Moshiach Nagid shall be shivah heptads, and threescore and two heptads; the rechov shall be built again, and the charutz, even in troublous times.

26 And after threescore and two heptads, yikaret (will be cut off) Moshiach [Yeshayah 53:8], but not for himself [Yeshayah 53:4-6,8]; and the troops of the coming nagid shall destroy the Ir and the Kodesh (Beis Hamikdash, i.e., 70.C.E.); and the end thereof shall come with a flood, and unto the end there shall be war. Desolations are determined.

27 And he shall confirm brit (covenant) with rabbim for one heptad; and in the midst of the heptad he shall cause the zevach and the minchah to cease, and on the kenaf (wing) of the abominations is one making desolate, even until the complete destruction, a destruction that is decreed, shall be poured out upon the Shomem (Desolator, Destroyer).

New International Version NIV

1 In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom—

2 in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

3 So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

4 I prayed to the LORD my God and confessed: “Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments,

5 we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors, and to all the people of the land.

7 “Lord, you are righteous, but this day we are covered with shame—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.

8 We and our kings, our princes and our ancestors are covered with shame, LORD, because we have sinned against you.

9 The Lord our God is merciful and forgiving, even though we have rebelled against him;

10 we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets.

11 All Israel has transgressed your law and turned away, refusing to obey you. “Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.

12 You have fulfilled the words spoken against us and against our rulers by bringing on us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem.

13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth.

14 The LORD did not hesitate to bring the disaster on us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.

16 Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary.

18 Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.

19 Lord, listen! Lord, forgive! Lord, hear and act! For your sake, my God, do not delay, because your city and your people bear your Name.”

20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill—

21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.

23 As soon as you began to pray, a word went out, which I have come to tell you, for you are highly esteemed. Therefore, consider the word and understand the vision:

24 “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.

25 “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.

26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. ”