Wycliffe WYC
New International Reader's Version NIRV
1 In the first year of Darius, the son of Ahasuerus, of the seed of Medes, that was emperor on the realm of Chaldees, (In the first year of Darius, the son of Ahasuerus, or of Xerxes, of Media/a Mede, who was the emperor over the kingdom of the Chaldeans,)
1
It was the first year that Darius was king of Babylonia. He was from Media and was the son of Xerxes.
2 in the first year of his realm, I, Daniel, understood in books the number of years, of which number the word of the Lord was made to Jeremy, the prophet, that seventy years of (the) desolation of Jerusalem should be [ful]filled. (in the first year of his reign, I, Daniel, understood by books the number of years, of which number the word of the Lord was made to the prophet Jeremiah, yea, the seventy years of the desolation of Jerusalem that would be fulfilled.)
2
In that year I learned from the Scriptures that Jerusalem would remain destroyed for 70 years. That was what the LORD had told the prophet Jeremiah.
3 And I setted my face to my Lord God, to pray and beseech in fastings, in sackcloth, and ashes. (And I set my face before the Lord my God, to pray and to beseech him, with fasting, in sackcloth, and ashes.)
3
So I prayed to the Lord God. I begged him. I made many appeals to him. I didn't eat anything. I put on black clothes. And I sat down in ashes.
4 And I prayed my Lord God, and I acknowledged, and said, I beseech, thou Lord God, great and fearedful, keeping covenant and mercy to them that love thee, and keep thy commandments. (And I prayed to the Lord my God, and I acknowledged, and said, I beseech thee, O Lord God, great and fearful, keeping covenant and giving mercy to those who love thee, and who obey thy commandments.)
4
I prayed to the LORD my God. I admitted that we had sinned. I said, "Lord, you are a great and wonderful God. You keep the covenant you made with all those who love you and obey your commands. You show them your love.
5 We have sinned, we have done wickedness, we did unfaithfully, and went away, and bowed away from thy commandments and dooms. (We have sinned, we have done wickedness, we did unfaithfully, and rebelled, and turned away from thy commandments and thy judgements/and thy laws.)
5
"We have sinned and done what is wrong. We have been evil. We have refused to obey you. We have turned away from your commands and laws.
6 We obeyed not to thy servants, (the) prophets, that spake in thy name to our kings, to our princes, and to our fathers, and to all the people of the land. (We did not obey thy servants, the prophets, who spoke in thy name to our kings, to our leaders, to our forefathers, and to all the people of the land.)
6
We haven't listened to your servants the prophets. They spoke in your name to our kings and princes. They also brought your message to all of our people in the land.
7 Lord, rightfulness is to thee, forsooth shame of face is to us, as (it) is today to a man of Judah, and to the dwellers of Jerusalem (and to the inhabitants of Jerusalem), and to all Israel, to these men that be nigh, and to these men that be afar in all lands, to which thou castedest them out for the wickednesses of them, in which, Lord, they sinned against thee.
7
"Lord, you always do what is right. But we are covered with shame today. We are the people of Judah and Jerusalem. All of us are Israelites, no matter where we live. We are now living in many countries. You scattered us among the nations because we weren't faithful to you.
8 Shame of face is to us, to our kings, to our princes, and to our fathers, that sinned; (Shame is to us, to our kings, to our rulers, and to our forefathers, who sinned;)
8
Lord, we and our kings and princes and people are covered with shame. We have sinned against you.
9 but mercy and benignity is to thee, our Lord God (but mercy and generosity of spirit, or forgiveness, is to thee, O Lord our God). For we went away from thee,
9
"You are the Lord our God. You show us your tender love. You forgive us. But we have turned against you.
10 and heard not the voice of our Lord God, that we should go in the law of him, which he setted to us by his servants, (the) prophets. (and did not listen to the voice of the Lord our God, that we should go in his Law, which he gave to us by his servants, the prophets.)
10
You are the LORD our God. But we haven't obeyed you. We haven't kept the laws you gave us through your servants the prophets.
11 And all Israel brake thy law, and bowed away, (so) that they heard not thy voice; and (the) cursing and (the) loathing, which is written in the book of Moses, the servant of God, dropped on us, for we sinned to him (for we have sinned against him).
11
All of the people of Israel have broken your law and turned away from it. They have refused to obey you. "Curses and warnings are written down in the Law of Moses. He was your servant. Those curses have been poured out on us. That's because we have sinned against you.
12 And he ordained his words, which he spake on us, and on our princes, that deemed us, that they should bring in on us great evil, what manner evil was never under all heaven, by that that is done in Jerusalem, (And he ordained his words, which he spoke against us, and against our rulers, who judged us, so that they would bring in upon us great evil, what manner evil was never under all heaven, by that which is done in Jerusalem,)
12
The warnings you gave us and our rulers have come true. You have brought great trouble on us. Nothing like what has been done to Jerusalem has ever happened anywhere else on earth.
13 as it is written in the law of Moses. All this evil came [up]on us, and, our Lord God, we prayed not thy face, that we should turn again from our wickednesses, and should think (on) thy truth. (as it is written in the Law of Moses. All this evil came upon us, and, O Lord our God, we did not pray to thee, that we should turn back from our wickednesses, and should think upon thy truth.)
13
"The curses that are written in the Law of Moses have fallen on us. We have received nothing but trouble. You are the LORD our God. But we haven't asked for your favor. We haven't turned away from our sins. We've refused to pay attention to the laws you gave us.
14 And the Lord waked on malice, and brought it on us; our Lord God is just in all his works which he made, for we heard not his voice. (And the Lord watched, and then brought in this malice upon us; for the Lord our God is just, and right, in all his works which he made, but we did not listen to him, or obey him.)
14
Lord, you didn't hold back from bringing this trouble on us. You always do what is right. But we haven't obeyed you.
15 And now, our Lord God, that leddest thy people out of the land of Egypt in strong hand, and madest to thee a name by this day, we have sinned, we have done wickedness, (And now, O Lord our God, who leddest thy people out of the land of Egypt with a strong hand, and madest to thee a name by this day, we have sinned, yea, we have done wickedness.)
15
"Lord our God, you used your mighty hand to bring your people out of Egypt. You made a name for yourself. It is still great to this very day. But we have sinned. We've done what is wrong.
16 Lord, against all thy rightfulness. I beseech, thy wrath and thy strong vengeance be turned away from thy city Jerusalem, and from thy holy hill; for why for our sins, and for the wickednesses of our fathers, Jerusalem and thy people be in shame, to all men by our compass. (O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy strong vengeance be turned away from thy city Jerusalem, and from thy holy hill; and because of our sins, and the wickednesses of our forefathers, Jerusalem and thy people be in shame, to all those who live all around us.)
16
Lord, you saved your people before. So turn your burning anger away from Jerusalem again. After all, it is your city. It's your holy mountain. All those who live around us laugh at Jerusalem and your people. That's because we have sinned. Our people before us did evil things too.
17 But now, our God, hear thou the prayer of thy servant, and the beseechings of him, and show thy face on thy saintuary, which is forsaken. (But now, our God, hear thou the prayer of thy servant, and his beseechings, and for thy own sake, let thy face shine upon thy sanctuary, which is deserted.)
17
"Our God, hear my prayers. Pay attention to the appeals I make to you. Look with favor on your temple that has been destroyed. Do it for your own honor.
18 My God, for thyself bow down thine ear, and hear; open thine eyes, and see our desolation, and the city, on which thy name is called to help. For not in our (own) justifyings we set forth meekly prayers before thy face, but in thy many merciful doings. (My God, bow down thy ear, and hear; open thine eyes, and see our desolation, and the city, which is called by thy name. For not in our own justifyings do we humbly put forth our prayers before thee, but for thy many merciful doings.)
18
Our God, please listen to us. The city that belongs to you has been destroyed. Open your eyes and see it. We aren't asking you to answer our prayers because we are godly. Instead, we're asking you to do it because you love us so much.
19 Lord, hear thou; Lord, be thou pleased, perceive thou, and do; my Lord God, tarry thou not, for thyself, for thy name is called to help on the city, and on thy people. (Lord, hear thou; Lord, forgive thou; Lord, perceive thou, and do; for thy own sake, my God, tarry thou not, for this city and thy people be called by thy name.)
19
"Lord, please listen! Lord, please forgive us! Lord, hear our prayers! Take action for your own honor. Our God, please don't wait. Your city and your people belong to you."
20 And when I spake yet, and prayed, and acknowledged my sins, and the sins of my people Israel, that I should set forth meekly my prayers in the sight of my God (that I should humbly put forth my prayers before my God), for the holy hill of my God,
20
I was speaking and praying. I was admitting that I and my people Israel had sinned. I was making my appeal to the LORD my God concerning his holy mountain of Zion.
21 the while I spake yet in my prayer, lo! the man Gabriel, whom I had seen in vision at the beginning, flew soon, and touched me in the time of eventide sacrifice; (and yet while I spoke my prayer, lo! the angel Gabriel, whom I had seen in vision before, or at the beginning, flew swiftly, and touched me at the time of the evening sacrifice;)
21
While I was still praying, Gabriel came to me. I had seen him in my earlier vision. He flew over to me very quickly. It was about the time when the evening sacrifice is offered.
22 and he taught me, and he spake to me, and said, Daniel, now I went out, that I should teach thee, and thou shouldest understand. (and he taught me, and he spoke to me, and said, Daniel, I have come now to teach thee, so that thou wouldest understand.)
22
He helped me understand. He said, "Daniel, I have come now to give you a good knowledge and understanding of these things.
23 From the beginning of thy prayers a word went out. Forsooth I came to show to thee, for thou art a man of desires (And I came to show thee, because thou art a man much beloved); therefore perceive thou the word, and understand thou the vision.
23
You are highly respected. So as soon as you began to pray, the LORD gave you an answer. I have come to tell you what it is. Here is how you must understand the vision.
24 Seventy weeks of years be abridged on thy people, and on thine holy city, that trespassing be ended, and sin take an end (and sin is brought to an end), and that wickedness be done away, and everlasting rightfulness be brought, and that the vision and prophecy be [ful]filled, and the Holy (Place) of (the) saints be anointed.
24
"The LORD has appointed 70 'weeks' for your people and your holy city. During that time, acts against God's law will be stopped. Sin will come to an end. And the evil things people do will be paid for. Then everyone will always do what is right. Everything that has been made known in visions and prophecies will come true. And the Most Holy Room in the temple will be anointed.
25 Therefore know thou, and perceive; from the going out of the word that Jerusalem be builded again, till to Christ, the duke, shall be seven weeks of years and two and sixty weeks of years; and again the street shall be builded, and walls, in the anguish of times. (And so know thou, and understand; from the going out of the word that Jerusalem be rebuilt, until the Anointed One, yea, the Prince, or the Ruler, shall be seven weeks of years and sixty-two weeks of years; and the streets and the walls shall be rebuilt, in the time of anguish.)
25
"Here is what I want you to know and understand. There will be seven 'weeks.' Then there will be 62 'weeks.' The seven 'weeks' will begin when an order is given to rebuild Jerusalem and make it like new again. "At the end of the 62 'weeks,' the Anointed King will come. Jerusalem will have streets and a water system when it is rebuilt. But that will be done in times of trouble.
26 And after two and sixty weeks of years Christ shall be slain. And it shall not be his people, that shall deny him. And the people with the duke to coming shall destroy the city, and the saintuary; and the end thereof shall be destroying, and after the end of battle shall be ordained desolation. (And after sixty-two weeks of years the Anointed One shall be killed. And it shall not be his own people, who shall deny him life, that is who shall kill him. Yea, other people, coming with their own ruler, shall destroy the city, and the sanctuary; and its end shall be in utter destruction, and after the end of the battle there shall be ordained a desolation.)
26
After the 62 'weeks,' the Anointed King will be cut off. His followers will desert him. And everything he has will be taken away from him. The army of the ruler who will come will destroy the city and the temple. The end will come like a flood. War will continue until the end. The LORD has ordered that many places be destroyed.
27 Forsooth one week of years shall confirm the covenant to many men, and the offering and sacrifice shall fail in the midst of the week of years; and abomination of desolation shall be in the temple, and the desolation shall continue till to the performing and end. (And one week of years shall confirm the covenant to many people, and the offering and the sacrifice shall be stopped in the midst of the week of years; and the abomination that maketh desolation shall be placed in the Temple, and the desolation shall continue until the performing and the end of it.)
27
"A covenant will be put into effect with many people for one 'week.' In the middle of the 'week' sacrifices and offerings will come to an end. In one part of the temple a hated thing that destroys will be set up. It will remain until the LORD brings the end he has ordered."
Copyright © 2001 by Terence P. Noble. For personal use only.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.