Parallel Bible results for "deuteronomy 15"

Deuteronomy 15

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OJB

1 At the end of every seven years there is to be a general forgiveness of debt.
1 5 At the end of every shevat shanim thou shalt make a shemittah (release).
2 This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.
2 And this is the manner of the shemittah: Every creditor that lendeth whatever unto his neighbor shall cancel the debt; he shall not exact it of his neighbor, or of his brother; because it is called Hashem’s Shemittah.
3 A man of another nation may be forced to make payment of his debt, but if your brother has anything of yours, let it go;
3 Of a nokhri thou mayest require a debt to be repaid; but that which is thine with thy brother thine hand shall release the claim;
4 But there will be no poor among you; for the Lord will certainly give you his blessing in the land which the Lord your God is giving you for your heritage;
4 There shall be no evyon (needy, poor) among you; for Hashem shall greatly bless thee in ha’aretz which Hashem Eloheicha giveth thee for a nachalah to possess it;
5 If only you give ear to the voice of the Lord your God, and take care to keep all these orders which I give you today.
5 If only thou carefully give heed unto the voice of Hashem Eloheicha to be shomer to do all these mitzvot which I command thee today.
6 For the Lord your God will give you his blessing as he has said: you will let other nations have the use of your money, but you will not make use of theirs; you will be rulers over a number of nations, but they will not be your rulers.
6 For Hashem Eloheicha blesseth thee, as He promised thee: and thou shalt lend unto Goyim rabbim, but thou shalt not borrow; and thou shalt reign over Goyim rabbim, but they shall not reign over thee.
7 If in any of your towns in the land which the Lord your God is giving you, there is a poor man, one of your countrymen, do not let your heart be hard or your hand shut to him;
7 If there be among you a poor man of one of thy brethren within any of thy she’arim in thy land which Hashem Eloheicha giveth thee, thou shalt not harden thine lev, nor shut thine hand from thy poor brother:
8 But let your hand be open to give him the use of whatever he is in need of.
8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his machsor (need), in that which he wanteth.
9 And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.
9 Beware that there be not a thought in thy lev beliyaal, saying, The seventh year, the shnat hashemittah (the year of release), is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto Hashem against thee, and it be chet (sin) unto thee.
10 But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand.
10 Thou shalt surely give him, and thine lev shall not be grieved when thou givest unto him; because that for this thing Hashem Eloheicha shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11 For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
11 For the poor shall never cease out of ha’aretz; therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12 If one of your countrymen, a Hebrew man or woman, becomes your servant for a price and does work for you six years, in the seventh year let him go free.
12 And if thy brother, an Ivri (a Hebrew), or an Ivriyyah (Hebrew woman), be sold unto thee, and serve thee shesh shanim; then in the shanah hashevi’it thou shalt let him go free from thee.
13 And when you make him free, do not let him go away with nothing in his hands:
13 And when thou sendest him out chafshi (free) from thee, thou shalt not let him go away empty-handed:
14 But give him freely from your flock and from your grain and your wine: in the measure of the wealth which the Lord your God has given you, you are to give to him.
14 Thou shalt furnish him liberally out of thy tzon, and out of thy threshing floor, and out of thy winepress; of that wherewith Hashem Eloheicha hath blessed thee thou shalt give unto him.
15 And keep in mind that you yourself were a servant in the land of Egypt, and the Lord your God made you free: so I give you this order today.
15 And thou shalt remember that thou wast an eved in Eretz Mitzrayim, and Hashem Eloheicha redeemed thee; therefore I command thee this thing today.
16 But if he says to you, I have no desire to go away from you; because you and your family are dear to him and he is happy with you;
16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine bais, because he fares well with thee;
17 Then take a sharp-pointed instrument, driving it through his ear into the door, and he will be your servant for ever. And you may do the same for your servant-girl.
17 Then thou shalt take an awl, and thrust it through his ear unto the delet, and he shall be thy eved olam. And also unto thy maidservant thou shalt do likewise.
18 Let it not seem hard to you that you have to send him away free; for he has been working for you for six years, which is twice the regular time for a servant: and the blessing of the Lord your God will be on you in everything you do.
18 It shall not seem hard unto thee, when thou sendest him away chafshi (free) from thee; for he hath been worth twice that of a hired eved to thee, in serving thee shesh shanim; and Hashem Eloheicha shall bless thee in all that thou doest.
19 All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.
19 Kol habechor (all firstling males) that come of thy herd and of thy flock thou shalt set apart as kodesh unto Hashem Eloheicha; thou shalt do no work with the bechor of thy ox, nor shear the bechor of thy sheep.
20 But year by year you and all your house are to take a meal of it before the Lord, in the place of his selection.
20 Thou shalt eat it before Hashem Eloheicha shanah b’shanah (year by year) in the place which Hashem shall choose, thou and thy household.
21 But if it has any mark on it, if it is blind or has damaged legs, or if there is anything wrong with it, it may not be offered to the Lord your God.
21 And if there be any mum therein, as if it be lame, or blind, or have any serious defect, thou shalt not sacrifice it unto Hashem Eloheicha.
22 It may be used for food in your houses: the unclean and the clean may take of it, as of the gazelle and the roe.
22 Thou shalt eat it within thy she’arim; the tameh (unclean) and the tahor (clean) person shall eat it alike, as the gazelle, and as the deer.
23 Only do not take its blood for food, but let it be drained out on the earth like water.
23 Only thou shalt not eat the dahm thereof; thou shalt pour it upon ha’aretz as mayim.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.