Parallel Bible results for "deuteronomy 18"

Deuteronomy 18

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OJB

1 The priests, the Levites, that is, all the tribe of Levi, will have no part or heritage with Israel: their food and their heritage will be the offerings of the Lord made by fire.
1 8 The kohanim, who are Levi’im, and all the tribe of Levi, shall have no chelek nor nachalah with Yisroel; they shall eat the offerings of Hashem made by eish, even His nachalah.
2 And they will have no heritage among their countrymen: the Lord is their heritage, as he has said to them.
2 Therefore shall they have no nachalah among their achim; Hashem is their nachalah, as He hath said unto them.
3 And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.
3 And this shall be the mishpat hakohanim (the right of the kohanim) from the people, from them that offer the zevach, whether it be shor or seh; and they shall give unto the kohen the shoulder, and the two jowls, and the stomach.
4 And in addition you are to give him the first of your grain and wine and oil, and the first wool cut from your sheep.
4 The reshit also of thy grain, of thy wine, and of thine oil, and the reshit of the shearing of thy tzon, shalt thou give him.
5 For he, and his sons after him for ever, have been marked out by the Lord your God from all your tribes, to do the work of priests in the name of the Lord.
5 For Hashem Eloheicha hath chosen him out of all thy tribes, to stand to minister in the Shem of Hashem, he and his banim kol hayamim.
6 And if a Levite, moved by a strong desire, comes from any town in all Israel where he is living to the place marked out by the Lord;
6 And if a Levi come from any of thy she’arim (gates, i.e., towns) out of kol Yisroel, where he is living, and come with all the earnestness of his nefesh unto the place which Hashem shall choose;
7 Then he will do the work of a priest in the name of the Lord his God, with all his brothers the Levites who are there before the Lord.
7 Then he shall minister in the Shem of Hashem Elohav, as all his achim the Levi’im do, which stand there before Hashem.
8 His food will be the same as theirs, in addition to what has come to him as the price of his property.
8 They shall have chelek k’chelek (like portions) to eat, beside that which cometh of the sale of his patrimony.
9 When you have come into the land which the Lord your God is giving you, do not take as your example the disgusting ways of those nations.
9 When thou art come into ha’aretz which Hashem Eloheicha giveth thee, thou shalt not learn to imitate the to’avot (abominations) of those Goyim.
10 Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,
10 There shall not be found among you any one that maketh his ben or his bat to pass through the eish (i.e., be burned as an idol’s offering) or kosem kesamim (a diviner of divination) or a m’onen (soothsayer, astrologer), or a m’nachesh (one who interprets omens), or a mekhashshef (witch).
11 Or anyone using secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.
11 Or one who casts spells, or one who inquires of a ghost or a familiar spirit, or a doresh el hamesim (a consulter of the dead ones, i.e., a necromancer).
12 For all who do such things are disgusting to the Lord; and because of these disgusting things the Lord your God is driving them out before you.
12 For all that do these things are a to’avat Hashem; and because of these to’evot, Hashem Eloheicha is about to drive them out before thee.
13 You are to be upright in heart before the Lord your God.
13 Thou shalt be tamim (blameless) before Hashem Eloheicha.
14 For these nations, whose land you are taking, give attention to readers of signs and to those using secret arts: but the Lord your God will not let you do so.
14 For these Goyim, which thou shalt dispossess, paid heed unto soothsayers, and unto diviners; but as for thee, Hashem Eloheicha hath not suffered thee so to do.
15 The Lord your God will give you a prophet from among your people, like me; you will give ear to him;
15 Hashem Eloheicha will raise up unto thee a Navi from among thee, of thy achim, kamoni (like me [Moshe, Ex 32:30]); unto him ye must listen;
16 In answer to the request you made to the Lord your God in Horeb on the day of the great meeting, when you said, Let not the voice of the Lord my God come to my ears again, and let me not see this great fire any more, or death will overtake me.
16 According to all that thou desiredst of Hashem Eloheicha in Chorev in the Yom HaKahal, saying, Let me not hear again the voice of Hashem Elohav, neither let me see this eish hagedolah any more, that I die not.
17 Then the Lord said to me, What they have said is well said.
17 And Hashem said unto me, They have well spoken that which they have spoken.
18 I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.
18 I will raise them up a Navi from among their achim, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him [Yn 10:18].
19 And whoever does not give ear to my words which he will say in my name, will be responsible to me.
19 And it shall come to pass, that whosoever will not listen unto My words which he shall speak Bishmi (in My Name), I will require it of him.
20 But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.
20 But the navi, which shall presume to speak a word Bishmi (In My Name), which I have not commanded him to speak, or that shall speak in the shem of elohim acharim, even that navi shall die.
21 And if you say in your hearts, How are we to be certain that the word does not come from the Lord?
21 And if thou say in thine lev, How shall we know the word which Hashem hath not spoken?
22 When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.
22 When a navi speaketh b’Shem Hashem, if the thing follow not, nor come to pass, that is the thing which Hashem hath not spoken, but the navi hath spoken it bezadon (in zadon [presumption, arrogance]); thou shalt not be afraid of him.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.