Parallel Bible results for "deuteronomy 19"

Deuteronomy 19

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1 When the nations, whose land the Lord your God is giving you, have been cut off by him, and you have taken their place and are living in their towns and in their houses;
1 9 When Hashem Eloheicha hath cut off the Goyim, whose land Hashem Eloheicha giveth thee, and thou dispossess them, and dwellest in their towns, and in their batim (houses),
2 You are to have three towns marked out in the land which the Lord your God is giving you for your heritage.
2 Thou shalt separate shalosh arim (three towns) for thee in the midst of thy land, which Hashem Eloheicha giveth thee to possess it.
3 You are to make ready a way, and see that the land which the Lord your God is giving you for your heritage, is marked out into three parts, to which any taker of life may go in flight.
3 Thou shalt prepare yourselves roads, and divide the territory of thy land, which Hashem Eloheicha giveth thee to inherit, into three parts, that every slayer may flee there.
4 This is to be the rule for anyone who goes in flight there, after causing the death of his neighbour in error and not through hate;
4 And this is the case of the slayer, which shall flee there, that he may live: Whoso killeth his neighbor without da’as, whom he hated not in time past;
5 For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death; then the man may go in flight to one of these towns and be safe:
5 As when an ish goeth into the wood with his neighbor to cut wood, his hand swings a stroke with the axe to cut down the tree, the head slippeth from the handle, and strikes upon his neighbor, that he die; he shall flee unto one of those towns, and live;
6 For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.
6 Lest the Go’el HaDahm pursue the slayer, while his lev is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
7 And so I am ordering you to see that three towns are marked out for this purpose.
7 Therefore I command thee, saying, Thou shalt separate shalosh arim for thee.
8 And if the Lord your God makes wide the limits of your land, as he said in his oath to your fathers, and gives you all the land which he undertook to give to your fathers;
8 And if Hashem Eloheicha enlarge thy territory, as He hath sworn unto Avoteicha, and give thee kol ha’aretz which He promised to give unto Avoteicha;
9 If you keep and do all these orders which I give you today, loving the Lord your God and walking ever in his ways; then let three more towns, in addition to these three, be marked out for you:
9 If thou shalt be shomer over all these mitzvot to do them, which I command thee today, to love Hashem Eloheicha, and to walk ever in His ways; then shalt thou add three towns more for thee, beside these three;
10 So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible.
10 That dahm naki (innocent blood) be not shed in thy land, which Hashem Eloheicha giveth thee for a nachalah, and so dahmim be upon thee.
11 But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;
11 But if any ish hate his neighbor, and lie in wait for him, and rise up against him, and strike him mortally that he die, and fleeth into one of these towns;
12 The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.
12 Then the zekenim of his town shall send and have him taken from there, and deliver him into the yad of the Goel HaDahm, that he may die.
13 Have no pity on him, so that Israel may be clear from the crime of putting a man to death without cause, and it will be well for you.
13 Thine eye shall not pity him, but thou shalt put away the guilt of dahm naki from Yisroel, that it may go well with thee.
14 Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.
14 Thou shalt not remove thy neighbor’s landmark, which they of old time have set in thine nachalah, which thou shalt inherit in the eretz that Hashem Eloheicha giveth thee to possess it.
15 One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.
15 Ed echad shall not rise up against an ish for any avon (iniquity), or for any chattat (sin), in any sin that he sinneth: at the mouth of shney edim, or at the mouth of shloshah edim, shall the matter be established.
16 If a false witness makes a statement against a man, saying that he has done wrong,
16 If an ed chamas (malicious, false witness) rise up against any ish to testify against him that which is wrong;
17 Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;
17 Then both the men, between whom the controversy is, shall stand before Hashem, before the kohanim and the shofetim, which shall be in those days;
18 And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,
18 And the shofetim shall make diligent inquiry; and, hinei, if the witness be an ed sheker (false witness), and hath testified falsely against his brother;
19 Then do to him what it was his purpose to do to his brother: and so put away the evil from among you.
19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put harah away from among you.
20 And the rest of the people, hearing of it, will be full of fear, and never again do such evil among you.
20 And those which remain shall hear, and fear, and shall henceforth commit no more any such rah among you.
21 Have no pity; let life be given for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
21 And thine eye shall not pity; but nefesh shall go for nefesh, eye for eye, tooth for tooth, yad for yad, regel for regel.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.