Parallel Bible results for "deuteronomy 21"

Deuteronomy 21

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1 If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:
1 1 If one be found slain in ha’adamah which Hashem Eloheicha giveth thee to possess it, lying in the sadeh, and it be not known who hath slain him;
2 Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;
2 Then thy zekenim and thy shofetim shall come forth, and they shall measure unto the towns which are round about him that is slain;
3 And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;
3 And it shall be, that the town which is next unto the slain man, even the zekenim of that town shall take a heifer, which hath not been worked with, and which hath not pulled the ol (yoke);
4 And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:
4 And the zekenim of that town shall bring down the heifer unto a wadi with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the wadi;
5 Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:
5 And the kohanim the Bnei Levi shall come near; for them Hashem Eloheicha hath chosen to minister unto Him, and to bless in the Shem of Hashem; and by their word shall every controversy and every assault be tried;
6 And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,
6 And all the zekenim of that town, that are next unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7 Will say, This death is not the work of our hands and our eyes have not seen it.
7 And they shall answer and say, Yadeinu (our hands) are not guilty of shefach dahm (shedding blood), neither have our eyes seen it.
8 Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.
8 Kapper (atone), O Hashem, for Thy people Yisroel, whom Thou hast redeemed, and lay not dahm naki (innocent blood) unto the charge of Thy people Yisroel. And the shefach dahm shall be atoned for.
9 So you will take away the crime of a death without cause from among you, when you do what is right in the eyes of the Lord.
9 So shalt thou put away the guilt of dahm naki from among you, when thou shalt do that which is right in the sight of Hashem.
10 When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;
10 When thou goest forth to milchamah against thine enemies, and Hashem Eloheicha hath delivered them into thine hands, and thou hast taken them captive,
11 If among the prisoners you see a beautiful woman and it is your desire to make her your wife;
11 And seest among the captives an eshet yefat to’ar (a woman who is beautiful of form), and hast a desire unto her, that thou wouldest have her to be thy wife;
12 Then take her back to your house; and let her hair and her nails be cut;
12 Then thou shalt bring her home to thine bais, and she shall shave her rosh, and trim her nails;
13 And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife.
13 And she shall put the raiment of her captivity from off her, and shall remain in thine bais, and mourn her av and her em a full month; and after that thou shalt go in unto her, and be her ba’al, and she shall be thy isha.
14 But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.
14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for kesef, thou shalt not make merchandise of her, because thou hast humbled her.
15 If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:
15 If an ish have two nashim, one beloved, and another hated, and they have born him banim, both the beloved and the hated; and if the bechor be hers that was hated;
16 Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
16 Then it shall be, on the yom when he wills his possessions to his banim, that he may not make the ben of the beloved bechor before the ben of the hated, which is indeed the bechor;
17 But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.
17 But he shall acknowledge the ben of the hated for the bechor, by giving him a double portion of all that he hath; for he is the beginning of his strength; the mishpat habechorah (right of the firstborn) is his.
18 If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment:
18 If an ish have a stubborn and rebellious ben, which will not obey the voice of his av, or the voice of his em, and that, when they have chastened him, will not give heed unto them;
19 Then let his father and mother take him to the responsible men of the town, to the public place;
19 Then shall his av and his em lay hold on him, and bring him out unto the zekenim of his town, and unto the sha’ar (gate) of his place;
20 And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.
20 And they shall say unto the zekenim of his town, This our ben is stubborn and rebellious, he will not obey our voice; he is a zolel (glutton) and a soveh (drunkard).
21 Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.
21 And all the men of his town shall stone him with avanim (stones), that he die; so shalt thou put harah away from among you; and all Yisroel shall hear and fear.
22 If a man does a crime for which the punishment is death, and he is put to death by hanging him on a tree;
22 And if an ish have committed a chet (sin) mishpat mavet (worthy of death), and he is put to death, and thou hang him on an etz;
23 Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.
23 His nevelah shall not remain all night upon the etz, but thou shalt in any wise bury him that day; for he that is talui (hanged) is under Kilelat Elohim (curse of G-d); that thy adamah be not defiled, which Hashem Eloheicha giveth thee for a nachalah [see 2Sm 18:14; Yn 19:31; Ga 3:13].
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.