Parallel Bible results for "deuteronomy 25"

Deuteronomy 25

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OJB

1 When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty.
1 5 If there be a dispute between anashim, and they come unto hamishpat (the court) that the shofetim may judge them; then they shall justify the tzaddik (i.e., declare him to be in the right), and condemn the guilty.
2 If the guilty person deserves to be beaten, the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves,
2 And it shall be, if the reshah be worthy to be beaten, that the shofet shall cause him to lie down, and to be beaten in his presence, according to his fault, by a certain number.
3 but the judge must not impose more than forty lashes. If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.
3 Arba’im he may give him, and not exceed; lest, if he should exceed, and beat him above these with makkah rabbah (many stripes), then thy brother would be degraded in your sight.
4 Do not muzzle an ox while it is treading out the grain.
4 Thou shalt not muzzle the shor when he treadeth out the grain [1C 9:9; 1Ti 5:18].
5 If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.
5 If achim dwell together, and one of them die, and ben ain lo (have no child), the eshet hamet (wife of the dead) shall not marry outside unto an ish zar (strange man); her yevam (deceased husband’s brother) shall go in unto her, and take her to him as a wife, and perform the levirate marriage.
6 The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.
6 And it shall be, that the bechor which she beareth shall succeed in the shem of his brother which is dead, that shmo be not blotted out from Yisroel [see Ruth].
7 However, if a man does not want to marry his brother’s wife, she shall go to the elders at the town gate and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”
7 And if the ish like not to take his brother’s isha, then let his brother’s isha go up to the sha’ar unto the zekenim, and say, My husband’s brother refuseth to raise up unto his brother a shem in Yisroel, he will not perform the levirate marriage with me.
8 Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,”
8 Then the zekenim of his town shall call him, and speak unto him; and if he stand to it, and say, I like not to take her;
9 his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.”
9 Then shall his brother’s isha come unto him in the presence of the zekenim, and remove his sandal from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that ish that will not build up the bais achiv (the house of his brother).
10 That man’s line shall be known in Israel as The Family of the Unsandaled.
10 And shmo shall be called in Yisroel, The bais of him that hath his sandal loosed.
11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts,
11 When anashim strive together one with another, and the eshet (wife) of the one draweth near for to deliver her husband out of the hand of him that striketh him, and putteth forth her hand, and taketh him by the private parts,
12 you shall cut off her hand. Show her no pity.
12 Then thou shalt cut off her kaf (palm, hollow or flat of the hand), thine eye shall not pity her.
13 Do not have two differing weights in your bag—one heavy, one light.
13 Thou shalt not have in thy bag differing weights, a gedolah and a ketannah.
14 Do not have two differing measures in your house—one large, one small.
14 Thou shalt not have in thine bais differing eifah (measures), a gedolah and a ketannah.
15 You must have accurate and honest weights and measures, so that you may live long in the land the LORD your God is giving you.
15 But thou shalt have a shleimah and tzedek weight, a perfect and just measure shalt thou have; that thy yamim may be lengthened in ha’adamah which Hashem Eloheicha giveth thee.
16 For the LORD your God detests anyone who does these things, anyone who deals dishonestly.
16 For all that do such things, and all that do unrighteously, are a to’evah (abomination) unto Hashem Eloheicha.
17 Remember what the Amalekites did to you along the way when you came out of Egypt.
17 Remember what Amalek did unto thee by the way, when ye were come forth out of Mitzrayim;
18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.
18 How he met thee by the way, and struck your rear ranks, even all that were feeble behind thee, when thou wast faint and weary; and he feared not Elohim.
19 When the LORD your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!
19 Therefore it shall be, when Hashem Eloheicha hath given thee rest from all thine enemies round about, in ha’aretz which Hashem Eloheicha giveth thee for a nachalah to possess it, that thou shalt blot out the remembrance of Amalek from under Shomayim; thou shalt not forget it.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.