The Complete Jewish Bible CJB
King James Version KJV
1 I said to myself, "Come now, I will test myself with pleasure and enjoying good things"; but this too was pointless.
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I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
2 Of laughter I said, "This is stupid," and of pleasure, "What's the use of it?"
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I said of laughter, It is mad: and of mirth, What doeth it?
3 I searched my mind for how to gratify my body with wine and, with my mind still guiding me with wisdom, how to pursue foolishness; my object was to find out what was the best thing for people to do during the short time they have under heaven to live.
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I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I worked on a grand scale - I built myself palaces, planted myself vineyards,
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I made me great works; I builded me houses; I planted me vineyards:
5 and made myself gardens and parks; in them I planted all kinds of fruit trees.
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I made me gardens and orchards, and I planted trees in them of all kind of fruits:
6 I made myself pools from which to water the trees springing up in the forest.
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I made me pools of water, to water therewith the wood that bringeth forth trees:
7 I bought male and female slaves, and I had my home-born slaves as well. I also had growing herds of cattle and flocks of sheep, more than anyone before me in Yerushalayim.
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I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
8 I amassed silver and gold, the wealth of kings and provinces. I acquired male and female singers, things that provide sensual delight, and a good many concubines.
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I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
9 So I grew great, surpassing all who preceded me in Yerushalayim; my wisdom, too, stayed with me.
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So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
10 I denied my eyes nothing they wanted. I withheld no pleasure from myself; for I took pleasure in all my work, and this was my reward for all my work.
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And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11 Then I looked at all that my hands had accomplished and at the work I had toiled at; and I saw that it was all meaningless and feeding on wind, and that there was nothing to be gained under the sun.
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Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 So I decided to look more carefully at wisdom, stupidity and foolishness; for what can the man who succeeds the king do, except what has already been done?
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And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
13 I saw that wisdom is more useful than foolishness, just as light is more useful than darkness.
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Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 The wise man has eyes in his head, but the fool walks in darkness. Yet the same fate awaits them all.
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The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15 So I said to myself, "If the same thing happens to the fool as to me, then what did I gain by being wise?" and I thought to myself, "This too is pointless.
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Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16 For the wise man, like the fool, will not be long remembered, inasmuch as in the times to come, everything will long ago have been forgotten. The wise man, no less than the fool, must die."
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For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17 So I came to hate life, because the activities done under the sun were loathesome to me, since everything is meaningless and feeding on wind.
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Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18 I hated all the things for which I had worked under the sun, because I saw that I would have to leave them to the man who will come after me.
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Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19 Who knows whether he will be a wise man or a fool? Yet he will have control over all the things I worked for and which demonstrated how wise I am under the sun. This too is pointless.
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And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Thus I came to despair over all the things I had worked for under the sun.
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Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21 Here is a man whose work is done with wisdom, knowledge and skill; yet he has to leave it to someone who has put no work into it. This is not only pointless, but a great evil.
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For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 For what does a person get from all his efforts and ambitions permeating the work he does under the sun?
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For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 His whole life is one of pain, and his work is full of stress; even at night his mind gets no rest. This too is pointless.
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For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 So there is nothing better for a man to do than eat, drink and and let himself enjoy the good that results from his work. I also realized that this is from God's hand.
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There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who will eat and who will enjoy except me?
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For who can eat, or who else can hasten hereunto, more than I?
26 For to the man who is good from [God's] viewpoint he gives wisdom, knowledge and joy; but to the sinner he gives the task of collecting and accumulating things to leave to him who is good from God's viewpoint. This too is pointless and feeding on wind.
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For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.
The King James Version is in the public domain.