Parallel Bible results for "ecclesiastes 4"

Ecclesiastes 4

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1 Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
1 Again, I observed all the acts of oppression being done under the sun. Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them.
2 Wherefore I praised the dead that have been long dead more than the living that are yet alive;
2 So I admired the dead, who have already died, more than the living, who are still alive.
3 yea, better than them both [did I esteem] him that hath not yet been, who hath not seen the evil work that is done under the sun.
3 But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.
4 Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.
4 I saw that all labor and all skillful work is due to a man's jealousy of his friend. This too is futile and a pursuit of the wind.
5 The fool foldeth his hands together, and eateth his own flesh.
5 The fool folds his arms and consumes his own flesh.
6 Better is a handful, with quietness, than two handfuls with labor and striving after wind.
6 Better one handful with rest, than two handfuls with effort and pursuit of the wind.
7 Then I returned and saw vanity under the sun.
7 Again, I saw futility under the sun:
8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, [saith he], do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
8 There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. "So who am I struggling for," [he asks,] "and depriving myself from good?" This too is futile and a miserable task.
9 Two are better than one, because they have a good reward for their labor.
9 Two are better than one because they have a good reward for their efforts.
10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.
10 For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up.
11 Again, if two lie together, then they have warmth; but how can one be warm [alone]?
11 Also, if two lie down together, they can keep warm; but how can one person alone keep warm?
12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.
12 And if somebody overpowers one person, two can resist him. A cord of three strands is not easily broken.
13 Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.
13 Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.
14 For out of prison he came forth to be king; yea, even in his kingdom he was born poor.
14 For he came from prison to be king, even though he was born poor in his kingdom.
15 I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.
15 I saw all the living who move about under the sun follow a second youth who succeeds him.
16 There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.
16 There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.
The American Standard Version is in the public domain.
Holman Christian Standard Bible ® Copyright © 2003, 2002, 2000, 1999 by Holman Bible Publishers.  Used by permission.  All rights reserved.