The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now when Mordecai saw what was done, pulling off his robe, he put on haircloth, with dust on his head, and went out into the middle of the town, crying out with a loud and bitter cry.
1
When Mordechai perceived all that was done, Mordechai rent his garments, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a zeakah gedolah umarah (loud and a bitter wailing);
2 And he came even before the king's doorway; for no one might come inside the king's door clothed in haircloth.
2
And came even before the Sha’ar HaMelech; for none might enter into the Sha’ar HaMelech clothed with sackcloth.
3 And in every part of the kingdom, wherever the king's word and his order came, there was great sorrow among the Jews, and weeping and crying and going without food; and numbers of them were stretched on the earth covered with dust and haircloth.
3
And in every province, whithersoever the Devar HaMelech and his dat (decree) came, there was evel gadol (great mourning) among the Yehudim, and a tzom, and weeping, and wailing; and many lay on sackcloth and ashes.
4 And Esther's women and her servants came and gave her word of it. Then great was the grief of the queen: and she sent robes for Mordecai, so that his clothing of haircloth might be taken off; but he would not have them.
4
So Ester’s na’arot and her sarisim came and told it her. Then was HaMalkah exceedingly distressed; and she sent begadim (raiment) to clothe Mordechai, and to take away his sackcloth from him, but he received it not [see Am 6:6].
5 Then Esther sent for Hathach, one of the king's unsexed servants whom he had given her for waiting on her, and she gave him orders to go to Mordecai and see what this was and why it was.
5
Then called Ester for Hatach, one of the sarisim of HaMelech, whom he had appointed to attend upon her, and gave him a commandment about Mordechai, to have da’as of mah zeh (what is this?), and al mah zeh (why is this?)
6 So Hathach went out and saw Mordecai in the open square of the town before the king's doorway.
6
So Hatach went forth to Mordechai unto the rechov haIr (open square of the city), which was before the Sha’ar HaMelech.
7 And Mordecai gave him an account of what had taken place, and of the amount of money which Haman had said he would put into the king's store for the destruction of the Jews.
7
And Mordechai told him of all that had happened unto him, and of the parashat hakesef (exact amount of the money) that Haman had promised to pay to the genazim of HaMelech for the Yehudim, to destroy them.
8 And he gave him the copy of the order which had been given out in Shushan for their destruction, ordering him to let Esther see it, and to make it clear to her; and to say to her that she was to go in to the king, requesting his mercy, and making prayer for her people.
8
Also he gave him the copy of the edict of the dat (decree, Final Solution) that was published at Shushan to make them shmad, to show it unto Ester, and to declare it unto her, and to charge her that she should go in unto HaMelech, to make supplication unto him, and to make bakash (request, pleading) before him for her Am (People, the Jewish People).
9 And Hathach came back and gave Esther an account of what Mordecai had said.
9
And Hatach came and told Ester the divrei Mordechai.
10 Then Esther sent Hathach to say to Mordecai:
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Again Ester spoke unto Hatach, and gave him commandment unto Mordechai:
11 It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
11
All the avadim of HaMelech, and the people of the provinces of HaMelech have da’as that whosoever, whether ish or isha, shall come unto HaMelech into the pnimiyus khatzer (innermost courtyard), who is not called, there is echat dat (one law) of his to put him to death, except such to whom HaMelech shall hold out the sharvit hazahav (golden sceptre), that he may live. But I have not been called to come in unto HaMelech these shloshim yom.
12 And they said these words to Mordecai.
12
And they told to Mordechai Ester’s words.
13 Then Mordecai sent this answer back to Esther: Do not have the idea that you in the king's house will be safe from the fate of all the Jews.
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Then Mordechai commanded to answer Ester, Think not with thyself that thou shalt escape in the Beis HaMelech, more than kol HaYehudim.
14 If at this time you say nothing, then help and salvation will come to the Jews from some other place, but you and your father's family will come to destruction: and who is to say that you have not come to the kingdom even for such a time as this?
14
For if thou altogether holdest thy peace at this time, then shall there revach (relief) and hatzalah (deliverance) arise to the Yehudim from another place; but thou and thy bais Avicha (house of thy father) shall be destroyed; and who knoweth whether thou art come to the Malkhut for such a time as this [1C 9:16; Ro 1:16] ?
15 Then Esther sent them back to Mordecai with this answer:
15
Then Ester bade them return Mordechai this answer,
16 Go, get together all the Jews who are present in Shushan, and go without food for me, taking no food or drink night or day for three days: and I and my women will do the same; and so I will go in to the king, which is against the law: and if death is to be my fate, then let it come.
16
Go, gather together kol HaYehudim that are found in Shushan, and declare ye a tzom for me, and neither eat nor drink shloshet yamim, lailah vayom. I also and my na’arot will undergo a tzom likewise; and so will I go in unto HaMelech, though it is not according to the dat; and if I perish, I perish.
17 So Mordecai went away and did everything as Esther had said.
17
So Mordechai went his way, and did according to all that Ester had commanded him.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.