Parallel Bible results for "galatians 2"

Galatians 2

The Message Bible MSG

1 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us.

2 I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry.

3 Significantly, Titus, non-Jewish though he was, was not required to be circumcised.

4 While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude.

5 We didn't give them the time of day. We were determined to preserve the truth of the Message for you.

6 As for those who were considered important in the church, their reputation doesn't concern me. God isn't impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching.

7 It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews.

8

9 Recognizing that my calling had been given by God, James, Peter, and John - the pillars of the church - shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews.

10 The only additional thing they asked was that we remember the poor, and I was already eager to do that.

11 Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line.

12 Here's the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That's how fearful he was of the conservative Jewish clique that's been pushing the old system of circumcision.

13 Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.

14 But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: "If you, a Jew, live like a non-Jew when you're not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem cronies?"

15 We Jews know that we have no advantage of birth over "non-Jewish sinners."

16 We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it - and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.

17 Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren't perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous.

18 If I was "trying to be good," I would be rebuilding the same old barn that I tore down. I would be acting as a charlatan.

19 What actually took place is this: I tried keeping rules and working my head off to please God, and it didn't work. So I quit being a "law man" so that I could be God's man.

20 Christ's life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not "mine," but it is lived by faith in the Son of God, who loved me and gave himself for me.

21 I am not going to go back on that. Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God's grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.

New American Standard Bible NAS

1 Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.

2 It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.

3 But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

4 But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.

5 But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.

6 But from those who were of high reputation (what they were makes no difference to me; God shows no partiality )-well, those who were of reputation contributed nothing to me.

7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

8 (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles ),

9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.

10 They only asked us to remember the poor -the very thing I also was eager to do.

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

13 The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.

14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

15 "We are Jews by nature and not sinners from among the Gentiles;

16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

17 "But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!

18 "For if I rebuild what I have once destroyed, I prove myself to be a transgressor.

19 "For through the Law I died to the Law, so that I might live to God.

20 "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.

21 "I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly."