Parallel Bible results for "galatians 2"

Galatians 2

New International Reader's Version NIRV

1 Fourteen years later I went up again to Jerusalem. This time I went with Barnabas. I took Titus along also.

2 I went because God showed me what he wanted me to do. I told the people there the good news that I preach among those who aren't Jews. But I spoke in private to those who seemed to be leaders. I was afraid that I was running or had run my race for nothing.

3 Titus was with me. He was a Greek. But even he was not forced to be circumcised.

4 That matter came up because some who pretended to be believers had slipped in among us. They wanted to find out about the freedom we have because we belong to Christ Jesus. They wanted to make us slaves again.

5 We didn't give in to them for a moment. We wanted the truth of the good news to remain with you.

6 Some people in Jerusalem seemed to be important. It makes no difference to me what they were. God does not judge by what he sees on the outside. Those people added nothing to my message.

7 In fact, it was just the opposite. They saw that I had been trusted with the task of preaching the good news just as Peter had been. My task was to preach to the non-Jews. Peter's task was to preach to the Jews.

8 God was working through Peter as an apostle to the Jews. He was also working through me as an apostle to the non-Jews.

9 James, Peter and John are considered to be pillars in the church. They recognized the special grace that was given to me. So they shook my hand and the hand of Barnabas. They wanted to show they accepted us. They agreed that we should go to the non-Jews. They would go to the Jews.

10 They asked only one thing. They wanted us to continue to remember poor people. That was what I really wanted to do anyway.

11 When Peter came to Antioch, I told him to his face that I was against what he was doing. He was clearly wrong.

12 He used to eat with those who weren't Jews. But certain men came from the group that was led by James. When they arrived, Peter began to draw back. He separated himself from the non-Jews. He was afraid of the circumcision group.

13 Peter's actions were not honest. The other Jews joined him. Even Barnabas was led down the wrong path.

14 I saw what they were doing. It was not in line with the truth of the good news. So I spoke to Peter in front of them all. "You are a Jew," I said. "But you live like one who is not. So why do you force non-Jews to follow Jewish ways?"

15 We are Jews by birth. We are not "non-Jewish sinners."

16 We know that no one is made right with God by obeying the law. It is by believing in Jesus Christ. So we too have put our faith in Christ Jesus. That is so we can be made right with God by believing in Christ, not by obeying the law. No one can be made right with God by obeying the law.

17 We are trying to be made right with God through Christ. But it is clear that we are sinners. So does that mean that Christ causes us to sin? Certainly not!

18 Suppose I build again what I had destroyed. Then I prove that I break the Law.

19 Because of the law, I died as far as the law is concerned. I died so that I might live for God.

20 I have been crucified with Christ. I don't live any longer. Christ lives in me. My faith in the Son of God helps me to live my life in my body. He loved me. He gave himself for me.

21 I do not get rid of the grace of God. What if a person could become right with God by obeying the law? Then Christ died for nothing!

Wycliffe WYC

1 And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

2 [Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

3 And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

4 but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage. [+but for false brethren, under-brought in, which privily entered to espy our liberty, which we have in Christ Jesus, that they should drive us into servage.]

5 But we gave no place to subjection [+To whom neither at an hour we gave stead, or place, to subjection], that the truth of the gospel should dwell with you.

6 But of these that seemed to be somewhat; which they were sometime, it pertaineth not to me [what manner they were sometime, it pertaineth nothing to me], for God taketh not the person of man; for they that seemed to be somewhat, gave me nothing [nothing to me gave].

7 But on the contrary, when they had seen, that the evangel of [the] prepuce was given to me, as the evangel of circumcision was given to Peter [that the gospel of prepuce, or of heathen men, was taken to me, as and of circumcision to Peter];

8 for he that wrought to Peter in apostlehood of circumcision, wrought also to me among the heathen;

9 and when they had known the grace of God, that was given to me, James, and Peter, and John, which were seen to be the pillars, they gave the right hand of fellowship to me and to Barnabas, that we among the heathen, and they into the circumcision; [+and when they had known the grace, that is given to me, James, and Cephas, or Peter, and John, which were seen to be pillars, gave to me and Barnabas the right hands of fellowship, that we preach among heathen men, they forsooth into the circumcision;]

10 only that we had mind of poor men [only that we should be mindful of poor men], the which thing I was full busy to do.

11 But when Peter was come to Antioch, I against-stood him in the face [I stood against him into the face], for he was worthy to be reproved.

12 For before that there came some men from James [Forsooth before that some came from James], he ate with heathen men; but when they were come, he withdrew, and separated him(self ) [and parted him], dreading them that were of circumcision.

13 And the other Jews assented to his feigning [And other Jews consented to his feigning], so that Barnabas was drawn of them into that feigning.

14 But when I saw, that they walked not rightly to the truth of the gospel, I said to Peter before all men, If thou, that art a Jew, livest heathen-like, and not Jew-like, how constrainest thou heathen men to become Jews?

15 We Jews of kind, and not sinful men of the heathen, [We be Jews of kind, and not sinners of heathen men,]

16 know that a man [soothly knowing for a man] is not justified of the works of the law, but by the faith of Jesus Christ; and we believe in Jesus Christ, that we be justified of the faith of Christ [that we be justified by the faith of Christ], and not of the works of the law. Wherefore of the works of the law each flesh shall not be justified.

17 And if we seek to be justified in Christ, we ourselves be found sinful men, whether Christ be minister of sin? God forbid. [That if we seeking to be justified in Christ, and we ourselves be found sinners, whether Christ is minister of sin? Far be it.]

18 And if I build again things that I have destroyed [Soothly if I build again those things that I destroyed], I make myself a trespasser.

19 For by the law I am dead to the law, [For by the law I am dead to the law, that I live to God;]

20 and I am fixed to the cross, that I live to God with Christ. And now live not I, but Christ liveth in me. But that I live now in flesh, I live in the faith of God's Son, that loved me, and gave himself for me. [with Christ I am fixed to the cross. Forsooth I live now, not I, but Christ liveth in me. Forsooth that I live now in flesh, I live in the faith of God's Son, which loved me, and betook himself for me.]

21 I cast not away the grace of God; for if rightwiseness be through law [for if rightwiseness is by the law], then Christ died without cause.