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Galatians 5

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1 Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.
1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
2 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ's hard-won gift of freedom is squandered.
2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3 I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace.
4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5 Meanwhile we expectantly wait for a satisfying relationship with the Spirit.
5 For we through the Spirit wait for the hope of righteousness by faith.
6 For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
7 You were running superbly! Who cut in on you, deflecting you from the true course of obedience?
7 Ye did run well; who did hinder you that ye should not obey the truth?
8 This detour doesn't come from the One who called you into the race in the first place.
8 This persuasion cometh not of him that calleth you.
9 And please don't toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread.
9 A little leaven leaveneth the whole lump.
10 Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.
10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
11 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then - it would be so watered-down it wouldn't matter one way or the other.
11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
12 Why don't these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!
12 I would they were even cut off which trouble you.
13 It is absolutely clear that God has called you to a free life. Just make sure that you don't use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that's how freedom grows.
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
14 For everything we know about God's Word is summed up in a single sentence: Love others as you love yourself. That's an act of true freedom.
14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
15 If you bite and ravage each other, watch out - in no time at all you will be annihilating each other, and where will your precious freedom be then?
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
16 My counsel is this: Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness.
16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
18 Why don't you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
18 But if ye be led of the Spirit, ye are not under the law.
19 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness;
19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits;
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. This isn't the first time I have warned you, you know. If you use your freedom this way, you will not inherit God's kingdom.
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
22 But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard - things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments,
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 not needing to force our way in life, able to marshal and direct our energies wisely. Legalism is helpless in bringing this about; it only gets in the way.
23 Meekness, temperance: against such there is no law.
24 Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good - crucified.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
25 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives.
25 If we live in the Spirit, let us also walk in the Spirit.
26 That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.
The King James Version is in the public domain.