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Hebrews 12

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1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us.
1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God's throne.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up.
3 For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
4 For in your struggle against sin you have not yet had to resist to the point of being killed.
4 You have not yet resisted to blood, striving against sin;
5 Have you forgotten the encouraging words which God speaks to you as his children? "My child, pay attention when the Lord corrects you, and do not be discouraged when he rebukes you.
5 and you have forgotten the exhortation which reasons with you as with sons, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him;
6 Because the Lord corrects everyone he loves, and punishes everyone he accepts as a child."
6 For whom the Lord loves, he chastens, And scourges every son whom he receives."
7 Endure what you suffer as being a father's punishment; your suffering shows that God is treating you as his children. Was there ever a child who was not punished by his father?
7 It is for discipline that you endure. God deals with you as with sons, for what son is there whom his father doesn't discipline?
8 If you are not punished, as all his children are, it means you are not real children, but bastards.
8 But if you are without discipline, whereof all have been made partakers, then are you illegitimate, and not sons.
9 In the case of our human fathers, they punished us and we respected them. How much more, then, should we submit to our spiritual Father and live!
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?
10 Our human fathers punished us for a short time, as it seemed right to them; but God does it for our own good, so that we may share his holiness.
10 For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
11 When we are punished, it seems to us at the time something to make us sad, not glad. Later, however, those who have been disciplined by such punishment reap the peaceful reward of a righteous life.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
12 Lift up your tired hands, then, and strengthen your trembling knees!
12 Therefore, lift up the hands that hang down and the feeble knees,
13 Keep walking on straight paths, so that the lame foot may not be disabled, but instead be healed.
13 and make straight paths for your feet, that that which is lame may not be dislocated, but rather be healed.
14 Try to be at peace with everyone, and try to live a holy life, because no one will see the Lord without it.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 Guard against turning back from the grace of God. Let no one become like a bitter plant that grows up and causes many troubles with its poison.
15 looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
16 Let no one become immoral or unspiritual like Esau, who for a single meal sold his rights as the older son.
16 lest there be any sexually immoral person, or profane person, as Esau, who sold his birthright for one meal.
17 Afterward, you know, he wanted to receive his father's blessing; but he was turned back, because he could not find any way to change what he had done, even though in tears he looked for it.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 You have not come, as the people of Israel came, to what you can feel, to Mount Sinai with its blazing fire, the darkness and the gloom, the storm,
18 For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, tempest,
19 the blast of a trumpet, and the sound of a voice. When the people heard the voice, they begged not to hear another word,
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 because they could not bear the order which said, "If even an animal touches the mountain, it must be stoned to death."
20 for they could not stand that which was enjoined, "If even an animal touches the mountain, it shall be stoned;"
21 The sight was so terrifying that Moses said, "I am trembling and afraid!"
21 and so fearful was the appearance, that Moses said, "I am terrified and trembling."
22 Instead, you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, with its thousands of angels.
22 But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
23 You have come to the joyful gathering of God's first-born, whose names are written in heaven. You have come to God, who is the judge of all people, and to the spirits of good people made perfect.
23 to the general assembly and assembly of the firstborn who are enrolled in heaven, to God, the Judge of all, to the spirits of just men made perfect,
24 You have come to Jesus, who arranged the new covenant, and to the sprinkled blood that promises much better things than does the blood of Abel.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 Be careful, then, and do not refuse to hear him who speaks. Those who refused to hear the one who gave the divine message on earth did not escape. How much less shall we escape, then, if we turn away from the one who speaks from heaven!
25 See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,
26 His voice shook the earth at that time, but now he has promised, "I will once more shake not only the earth but heaven as well."
26 whose voice shook the earth, then, but now he has promised, saying, "Yet once more will I shake not only the earth, but also the heavens."
27 The words "once more" plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain.
27 This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Let us be thankful, then, because we receive a kingdom that cannot be shaken. Let us be grateful and worship God in a way that will please him, with reverence and awe;
28 Therefore, receiving a kingdom that can't be shaken, let us have grace, whereby we may offer service well pleasing to God, with reverence and awe,
29 because our God is indeed a destroying fire.
29 for our God is a consuming fire.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.