King James Version KJV
Lexham English Bible LEB
1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
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Therefore, [since] we also have such a great cloud of witnesses surrounding us, putting aside every weight and {the sin that so easily ensnares us}, let us run with patient endurance the race that has been set before us,
2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
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fixing our eyes on Jesus, the originator and perfecter of faith, who for the joy that was set before him endured the cross, disregarding the shame, and has sat down at the right hand of the throne of God.
3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
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For consider the one who endured such hostility by sinners against himself, so that you will not grow weary in your souls [and] give up.
4 Ye have not yet resisted unto blood, striving against sin.
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You have not yet resisted to the point of [shedding your] blood [as you] struggle against sin.
5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
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And have you completely forgotten the exhortation which instructs you as sons? "My son, do not make light of the Lord's discipline, or give up [when you] are corrected by him.
6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
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For the Lord disciplines the one whom he loves, and punishes every son whom he accepts."
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
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Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
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But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
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Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
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For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
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Now all discipline seems for the moment not to be joyful but painful, but later it yields the peaceful fruit of righteousness for those who are trained by it.
12 Wherefore lift up the hands which hang down, and the feeble knees;
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Therefore strengthen your slackened hands and your weakened knees,
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
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and make straight paths for your feet, so that what is lame will not be dislocated, but rather be healed.
14 Follow peace with all men, and holiness, without which no man shall see the Lord:
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Pursue peace with everyone, and holiness, without which no one will see the Lord.
15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
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Take care [that] no one falls short of the grace of God; [that] no one growing up [like] a root of bitterness causes trouble, and by it many become defiled;
16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
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[that] no one [be] a sexually immoral or totally worldly [person] like Esau, who for one meal traded his own birthright.
17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
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For you know that also afterwards, [when he] wanted to inherit the blessing, he was rejected, because he did not find an occasion for repentance, although he sought it with tears.
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
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For you have not come to something that can be touched, and to a burning fire, and to darkness, and to gloom, and to a whirlwind,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
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and to the noise of a trumpet, and to the sound of words which those who heard begged [that] not [another] word be spoken to them.
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
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For they could not endure what was commanded: "If even an animal touches the mountain, it must be stoned."
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
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And the spectacle was so terrifying [that] Moses said, "I am terrified and trembling."
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
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But you have come to Mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to tens of thousands of angels, to the festal gathering
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
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and assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of righteous [people] made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
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and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does].
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
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Watch out that you do not refuse the one who is speaking! For if those did not escape [when they] refused the one who warned [them] on earth, much less [will] we [escape], [if we] reject the [one who warns] from heaven,
26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
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whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven."<note: A quotation from Hag 2:6>
27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
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Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.
28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
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Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence.
29 For our God is a consuming fire.
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For indeed our God [is] a consuming fire.
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.