King James Version KJV
Lexham English Bible LEB
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
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Therefore, leaving behind the elementary message about Christ, let us move on to maturity, not laying again a foundation of repentance from dead works and faith in God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
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teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment.
3 And this will we do, if God permit.
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And this we will do, if God permits.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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For [it is] impossible [concerning] those who have once been enlightened, and have tasted the heavenly gift, and become sharers of the Holy Spirit,
5 And have tasted the good word of God, and the powers of the world to come,
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and have tasted the good word of God and the powers of the coming age,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
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For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God.
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
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But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them].
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
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And we desire each one of you to demonstrate the same diligence for the full assurance of [your] hope until the end,
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
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in order that you may not be sluggish, but imitators of those who inherit the promises through faith and patience.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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For [when] God made a promise to Abraham, since he had no one greater to swear by, he swore by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
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saying, "Surely {I will greatly bless}<note: Literally "blessing I will bless"> you, and {I will greatly multiply}<note: Literally "multiplying I will multiply"> you."
15 And so, after he had patiently endured, he obtained the promise.
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And so, [by] persevering, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
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For people swear by what is greater [than themselves], and the oath for confirmation [is the] end of all dispute for them.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
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In the same way God, [because he] wanted to show even more to the heirs of the promise the unchangeableness of his resolve, guaranteed [it] with an oath,
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
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which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain,
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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where Jesus, the forerunner for us, entered, [because he] became a high priest {forever} according to the order of Melchizedek.
The King James Version is in the public domain.
Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.