Parallel Bible results for "hebrews 7"

Change Translation

Loading...
  • Recent Translations
  • All Translations

Change Translation

Loading...
  • Recent Translations
  • All Translations

Hebrews 7

NLT

CEB

1 This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him.
1 This Melchizedek, who was king of Salem and priest of the Most High God, met Abraham as he returned from the defeat of the kings, and Melchizedek blessed him.
2 Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.”
2 Abraham gave a tenth of everything to him. His name means first "king of righteousness," and then "king of Salem," that is, "king of peace."
3 There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.
3 He is without father or mother or any family. He has no beginning or end of life, but he's like God's Son and remains a priest for all time.
4 Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle.
4 See how great Melchizedek was! Abraham, the father of the people, gave him a tenth of everything he captured.
5 Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham.
5 The descendants of Levi who receive the office of priest have a commandment under the Law to collect a tenth of everything from the people who are their brothers and sisters, though they also are descended from Abraham.
6 But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God.
6 But Melchizedek, who isn't related to them, received a tenth of everything from Abraham and blessed the one who had received the promises.
7 And without question, the person who has the power to give a blessing is greater than the one who is blessed.
7 Without question, the less important person is blessed by the more important person.
8 The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on.
8 In addition, in one case a tenth is received by people who die, and in the other case, the tenth is received by someone who continues to live, according to the record.
9 In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him.
9 It could be said that Levi, who received a tenth, paid a tenth through Abraham
10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.
10 because he was still in his ancestor's body when Abraham paid the tenth to Melchizedek.
11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?
11 So if perfection came through the levitical office of priest (for the people received the Law under the priests), why was there still a need to speak about raising up another priest according to the order of Melchizedek rather than one according to the order of Aaron?
12 And if the priesthood is changed, the law must also be changed to permit it.
12 When the order of the priest changes, there has to be a change in the Law as well.
13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.
13 The person we are talking about belongs to another tribe, and no one ever served at the altar from that tribe.
14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.
14 It's clear that our Lord came from the tribe of Judah, but Moses never said anything about priests from that tribe.
15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared.
15 And it's even clearer if another priest appears who is like Melchizedek.
16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed.
16 He has become a priest by the power of a life that can't be destroyed, rather than a legal requirement about physical descent.
17 And the psalmist pointed this out when he prophesied, “You are a priest forever in the order of Melchizedek.”
17 This is confirmed: You are a priest forever, according to the order of Melchizedek.
18 Yes, the old requirement about the priesthood was set aside because it was weak and useless.
18 On the one hand, an earlier command is set aside because it was weak and useless
19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.
19 (because the Law made nothing perfect). On the other hand, a better hope is introduced, through which we draw near to God.
20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath,
20 And this was not done without a solemn pledge! The others have become priests without a solemn pledge,
21 but there was an oath regarding Jesus. For God said to him, “The LORD has taken an oath and will not break his vow: ‘You are a priest forever.’”
21 but this priest was affirmed with a solemn pledge by the one who said, The Lord has made a solemn pledge and will not change his mind: You are a priest forever.
22 Because of this oath, Jesus is the one who guarantees this better covenant with God.
22 As a result, Jesus has become the guarantee of a better covenant.
23 There were many priests under the old system, for death prevented them from remaining in office.
23 The others who became priests are numerous because death prevented them from continuing to serve.
24 But because Jesus lives forever, his priesthood lasts forever.
24 In contrast, he holds the office of priest permanently because he continues to serve forever.
25 Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf.
25 This is why he can completely save those who are approaching God through him, because he always lives to speak with God for them.
26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.
26 It's appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.
27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.
27 He doesn't need to offer sacrifices every day like the other high priests, first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.
28 The Law appoints people who are prone to weakness as high priests, but the content of the solemn pledge, which came after the Law, appointed a Son who has been made perfect forever.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Copyright © 2011 Common English Bible