Parallel Bible results for "hebrews 9"

Hebrews 9

ESV

NKJV

1 Now even the first covenant had regulations for worship and an earthly place of holiness.
1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary.
2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary;
3 Behind the second curtain was a second section called the Most Holy Place,
3 and behind the second veil, the part of the tabernacle which is called the Holiest of All,
4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant.
4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron's rod that budded, and the tablets of the covenant;
5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,
6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services.
7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;
8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience--
10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.
11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation)
11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.
12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.
13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
16 For where a will is involved, the death of the one who made it must be established.
16 For where there is a testament, there must also of necessity be the death of the testator.
17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
17 For a testament is in force after men are dead, since it has no power at all while the testator lives.
18 Therefore not even the first covenant was inaugurated without blood.
18 Therefore not even the first covenant was dedicated without blood.
19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
20 saying, “This is the blood of the covenant that God commanded for you. ”
20 saying, "This is the blood of the covenant which God has commanded you."
21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry.
22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.
23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,
25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another--
26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself.
27 And just as it is appointed for man to die once, and after that comes judgment,
27 And as it is appointed for men to die once, but after this the judgment,
28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.
The Holy Bible, English Standard Version® (ESV®) © 2001 by Crossway, a publishing ministry of Good News Publishers. All rights reserved. ESV Text Edition: 2025
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.