Parallel Bible results for "hebrews 9"

Hebrews 9

The Message Bible MSG

1 That first plan contained directions for worship, and a specially designed place of worship.

2 A large outer tent was set up. The lampstand, the table, and "the bread of presence" were placed in it. This was called "the Holy Place."

3 Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called "the Holy of Holies."

4 In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron's rod that budded, the covenant tablets,

5 and the angel-wing-shadowed mercy seat. But we don't have time to comment on these now.

6 After this was set up, the priests went about their duties in the large tent.

7 Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people's accumulated sins.

8 This was the Holy Spirit's way of showing with a visible parable that as long as the large tent stands, people can't just walk in on God.

9 Under this system, the gifts and sacrifices can't really get to the heart of the matter, can't assuage the conscience of the people,

10 but are limited to matters of ritual and behavior. It's essentially a temporary arrangement until a complete overhaul could be made.

11 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven's "tent" - the true Holy Place - once and for all.

12 He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all.

13 If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior,

14 think how much more the blood of Christ cleans up our whole lives, inside and out.

15 Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.

16 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus' death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.

17

18 Even the first plan required a death to set it in motion.

19 After Moses had read out all the terms of the plan of the law - God's "will" - he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries.

20 And then he attested its validity with the words, "This is the blood of the covenant commanded by God."

21 He did the same thing with the place of worship and its furniture.

22 Moses said to the people, "This is the blood of the covenant God has established with you." Practically everything in a will hinges on a death. That's why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.

23 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren't needed anymore, having served their purpose.

24 For Christ didn't enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins.

25 He doesn't do this every year as the high priests did under the old plan with blood that was not their own;

26 if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27 Everyone has to die once, then face the consequences.

28 Christ's death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

New American Standard Bible NAS

1 Now even the first covenant had regulations of divine worship and the earthly sanctuary.

2 For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

3 Behind the second veil there was a tabernacle which is called the Holy of Holies,

4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;

5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.

6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,

7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.

8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,

9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.

11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;

12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.

13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh,

14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

16 For where a covenant is, there must of necessity be the death of the one who made it.

17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives.

18 Therefore even the first covenant was not inaugurated without blood.

19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU."

21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood.

22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.

24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own.

26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.

27 And inasmuch as it is appointed for men to die once and after this comes judgment,

28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.