Parallel Bible results for "isaiah 44"

Isaiah 44

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1 And now, give ear, O Jacob my servant, and Israel whom I have taken for myself:
1 4 Yet now hear, O Ya’akov Avdi; and Yisroel, whom I have chosen;
2 The Lord who made you, forming you in your mother's body, the Lord, your helper, says, Have no fear, O Jacob my servant, and you, Jeshurun, whom I have taken for myself.
2 Thus saith Hashem that made thee, and formed thee from the beten (womb), Who will help thee; Fear not, O Ya’akov, Avdi; and thou, Yeshurun, whom I have chosen.
3 For I will send water on the land needing it, and streams on the dry earth: I will let my spirit come down on your seed, and my blessing on your offspring.
3 For I will pour mayim upon him that is thirsty, and flowing streams upon the yabashah [Gn 1:9]; I will pour out My Ruach [Hakodesh] upon thy zera, and My brocha upon thine offspring;
4 And they will come up like grass in a well-watered field, like water-plants by the streams.
4 V’tzamechu (and they shall spring up; Tzemach) as among khatzir, as willows by the streams of mayim.
5 One will say, I am the Lord's; and another will give himself the name, Jacob; another will put a mark on his hand, I am the Lord's, and another will take the name of Israel for himself.
5 One shall say, I belong to Hashem; and another shall call himself by the shem of Ya’akov; and another shall write [in witness] with his yad, Hashem’s, and surname himself by the shem Yisroel.
6 The Lord, the King of Israel, even the Lord of armies who has taken up his cause, says, I am the first and the last, and there is no God but me.
6 Thus saith Hashem Melech Yisroel, and His Go’el, Hashem Tzva’os; I am the Rishon, and I am the Acharon; and apart from Me there is no Elohim.
7 If there is one like me, let him come forward and say it, let him make it clear and put it in order before me: who has made clear in the past the things to come? let him make clear the future to me.
7 And who is like Me, who can preach as I do? Let him make it known and set it out in order before Me, since I appointed the Am Olam and the otiyyot (things to come, future things) and what is approaching, let them expound and make known in support of themselves.
8 Have no fear, be strong in heart; have I not made it clear to you in the past, and let you see it? and you are my witnesses. Is there any God but me, or a Rock of whom I have no knowledge?
8 Fear ye not, neither be afraid; have not I proclaimed to thee long ago, and have made it known? Ye are even My edim. Is there Eloah apart from Me? And there is no Tzur. I know of none.
9 Those who make a pictured image are all of them as nothing, and the things of their desire will be of no profit to them: and their servants see not, and have no knowledge; so they will be put to shame.
9 They that make a pesel are all of them tohu; and their chamudim (favorite [idols]) are worthless; and they [the idols] are their own edim; they [the idols] see not, nor know; so that they [the idol people] are put to shame.
10 Whoever makes a god, makes nothing but a metal image in which there is no profit.
10 Who hath formed el (g-d), or molded a pesel to no profit?
11 Truly, all those who make use of secret arts will be put to shame, and their words of power are only words of men: let them all come forward together; they will all be in fear and be put to shame.
11 Behold, all its chaverim shall be ashamed; and the charashim (craftsmen), they are only adam; let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The iron-worker is heating the metal in the fire, giving it form with his hammers, and working on it with his strong arm: then for need of food his strength gives way, and for need of water he becomes feeble.
12 The charash barzel (ironsmith) with his ma’atzad (chizel) both worketh in the red-hot coals, and formeth it with hammers, and forgeth it with his zero’a ko’ach and also, he is hungry, and his ko’ach faileth; he drinketh no mayim, and grows faint.
13 The woodworker is measuring out the wood with his line, marking it out with his pencil: after smoothing it with his plane, and making circles on it with his instrument, he gives it the form and glory of a man, so that it may be placed in the house.
13 The charash etzim (carpenter) stretcheth out his [measuring line]; he marketh it out with sered (red chalk); he worketh it with planes, and he marketh it out with a compass, and maketh it after the tavnit ish (pattern of a man), according to the tiferet adam; that it may stay inside the bais (idolatrous cult shrine).
14 He has cedars cut down for himself, he takes an oak and lets it get strong among the trees of the wood; he has an ash-tree planted, and the rain gives it growth.
14 He heweth down cedars, and taketh the cypress and the oak, which he secureth for himself among the atzei ya’ar (trees of the forest); he planteth a pine, and geshem doth nourish it.
15 Then it will be used to make a fire, so that a man may get warm; he has the oven heated with it and makes bread: he makes a god with it, to which he gives worship: he makes a pictured image out of it, and goes down on his face before it.
15 Then shall it be for an adam to burn; for he will take thereof, and warm himself; and also, he kindleth it, and baketh lechem; and also he maketh el (g-d), and boweth down in worship to it; he maketh it a pesel, and falleth down unto it.
16 With part of it he makes a fire, and on the fire he gets meat cooked and takes a full meal: he makes himself warm, and says, Aha! I am warm, I have seen the fire:
16 He burneth half thereof in the eish; with the other half thereof he eateth basar; he roasteth roast meat, and is satisfied; and also, he warmeth himself, and saith, Aha, I am warm, I perceive ur (flame)!
17 And the rest of it he makes into a god, even his pictured image: he goes down on his face before it, giving worship to it, and making prayer to it, saying, Be my saviour; for you are my god.
17 And the shererit thereof he maketh el, even his pesel; he falleth down unto it, and boweth down in worship to it, and davens unto it, and saith, Save me; for thou art Eli!
18 They have no knowledge or wisdom; for he has put a veil over their eyes, so that they may not see; and on their hearts, so that they may not give attention.
18 They have no da’as nor binah; for their eyes [the eyes of the idol people] are smeared over, that they cannot see; and their levavot, that they cannot understand.
19 And no one takes note, no one has enough knowledge or wisdom to say, I have put part of it in the fire, and made bread on it; I have had a meal of the flesh cooked with it: and am I now to make the rest of it into a false god? am I to go down on my face before a bit of wood?
19 And none considereth in his lev, neither is there da’as nor tevunah (understanding, intelligence) to say, I have burned half of it in the eish; and, also I have baked lechem upon the hot coals thereof; I have roasted basar, and eaten it; and shall I make the rest thereof to’evah? Shall I bow down to the bul etz (product of a tree, i.e., a block of wood)?
20 As for him whose food is the dust of a dead fire, he has been turned from the way by a twisted mind, so that he is unable to keep himself safe by saying, What I have here in my hand is false.
20 He feedeth on efer (ash); a lev hutal (a heart deceived, a deluded mind) hath led him astray, that he cannot save his nefesh, nor say, Is there not sheker (a lie, a fraud) in my yamin (right hand)?
21 Keep these things in mind, O Jacob; and you Israel, for you are my servant: I have made you; you are my servant; O Israel, I will not let you go out of my memory.
21 Remember these things, O Ya’akov and Yisroel; for thou art avdi; I have formed thee; thou art an eved to Me; O Yisroel, do not forget Me!
22 I have put your evil doings out of my mind like a thick cloud, and your sins like a mist: come back to me; for I have taken up your cause.
22 I have swept away thy peysha’im like a cloud, and like an anan, thy chattot; Shuva elai ki gealticha (return, turn back to Me, for I have redeemed thee).
23 Make a song, O heavens, for the Lord has done it: give a loud cry, you deep parts of the earth: let your voices be loud in song, you mountains, and you woods with all your trees: for the Lord has taken up the cause of Jacob, and will let his glory be seen in Israel.
23 Sing for joy, O ye Shomayim; for Hashem hath done it; shout, ye depths of the earth; break forth into singing, ye harim, O ya’ar (forest), and kol etz therein; for Hashem hath redeemed Ya’akov, and He will glorify Himself in Yisroel.
24 The Lord, who has taken up your cause, and who gave you life in your mother's body, says, I am the Lord who makes all things; stretching out the heavens by myself, and giving the earth its limits; who was with me?
24 Thus saith Hashem, thy Go’el, and He that formed thee from the beten (womb), I am Hashem Oseh kol (the Maker of All); that stretcheth out Shomayim alone; that spreadeth out ha’aretz (the earth) by Myself;
25 Who makes the signs of those who give word of the future come to nothing, so that those who have knowledge of secret arts go off their heads; turning the wise men back, and making their knowledge foolish:
25 That annuls the otot of the baddim (liars, false prophets), and maketh kosemim (diviners, soothsayers) into madmen; that turneth back chachamim, and maketh their da’as (knowledge, science) foolishness;
26 Who makes the word of his servants certain, and gives effect to the purposes of his representatives; who says of Jerusalem, Her people will come back to her; and of the towns of Judah, I will give orders for their building, and will make her waste places fertile again:
26 That confirmeth the davar of His eved, and fulfilleth the etza (prediction) of His malachim; that saith to Yerushalayim, Thou shalt be inhabited; and to the towns of Yehudah, Ye shall be rebuilt, and I will raise up the ruins thereof:
27 Who says to the deep, Be dry, and I will make your rivers dry:
27 That saith to the deep, Be dry, and I will dry up thy naharot;
28 Who says of Cyrus, He will take care of my sheep, and will do all my pleasure: who says of Jerusalem, I will give the word for your building; and of the Temple, Your bases will be put in place.
28 That saith of Koresh (Cyrus), He is Ro’i (My Shepherd), and shall accomplish all My pleasure; even saying to Yerushalayim, Thou shalt be rebuilt; and to the Heikhal, Thy foundation shall be laid.
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.