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James 2

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1 My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance.
1 My brothers, don't hold the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
2 Suppose a rich man wearing a gold ring and fine clothes comes to your meeting, and a poor man in ragged clothes also comes.
2 For if a man with a gold ring, in fine clothing, comes into your assembly, and there come in also a poor man in filthy clothing;
3 If you show more respect to the well-dressed man and say to him, "Have this best seat here," but say to the poor man, "Stand over there, or sit here on the floor by my feet,"
3 and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool;"
4 then you are guilty of creating distinctions among yourselves and of making judgments based on evil motives.
4 haven't you shown partiality among yourselves, and become judges with evil thoughts?
5 Listen, my dear friends! God chose the poor people of this world to be rich in faith and to possess the kingdom which he promised to those who love him.
5 Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him?
6 But you dishonor the poor! Who are the ones who oppress you and drag you before the judges? The rich!
6 But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
7 They are the ones who speak evil of that good name which has been given to you.
7 Don't they blaspheme the honorable name by which you are called?
8 You will be doing the right thing if you obey the law of the Kingdom, which is found in the scripture, "Love your neighbor as you love yourself."
8 However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well.
9 But if you treat people according to their outward appearance, you are guilty of sin, and the Law condemns you as a lawbreaker.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
10 Whoever breaks one commandment is guilty of breaking them all.
10 For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.
11 For the same one who said, "Do not commit adultery," also said, "Do not commit murder." Even if you do not commit adultery, you have become a lawbreaker if you commit murder.
11 For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
12 Speak and act as people who will be judged by the law that sets us free.
12 So speak, and so do, as men who are to be judged by a law of freedom.
13 For God will not show mercy when he judges the person who has not been merciful; but mercy triumphs over judgment.
13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
14 My friends, what good is it for one of you to say that you have faith if your actions do not prove it? Can that faith save you?
14 What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him?
15 Suppose there are brothers or sisters who need clothes and don't have enough to eat.
15 And if a brother or sister is naked and in lack of daily food,
16 What good is there in your saying to them, "God bless you! Keep warm and eat well!" - if you don't give them the necessities of life?
16 and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?
17 So it is with faith: if it is alone and includes no actions, then it is dead.
17 Even so faith, if it has no works, is dead in itself.
18 But someone will say, "One person has faith, another has actions." My answer is, "Show me how anyone can have faith without actions. I will show you my faith by my actions."
18 Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith.
19 Do you believe that there is only one God? Good! The demons also believe - and tremble with fear.
19 You believe that God is one. You do well. The demons also believe, and shudder.
20 You fool! Do you want to be shown that faith without actions is useless?
20 But do you want to know, vain man, that faith apart from works is dead?
21 How was our ancestor Abraham put right with God? It was through his actions, when he offered his son Isaac on the altar.
21 Wasn't Abraham, our father, justified by works, in that he offered up Isaac his son on the altar?
22 Can't you see? His faith and his actions worked together; his faith was made perfect through his actions.
22 You see that faith worked with his works, and by works faith was perfected;
23 And the scripture came true that said, "Abraham believed God, and because of his faith God accepted him as righteous." And so Abraham was called God's friend.
23 and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
24 You see, then, that it is by our actions that we are put right with God, and not by our faith alone.
24 You see then that by works, a man is justified, and not only by faith.
25 It was the same with the prostitute Rahab. She was put right with God through her actions, by welcoming the Israelite spies and helping them to escape by a different road.
25 In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
26 So then, as the body without the spirit is dead, also faith without actions is dead.
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
The World English Bible is in the public domain.