The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 The word which came to Jeremiah about all the Jews who were living in the land of Egypt, in Migdol and at Tahpanhes and at Noph and in the country of Pathros, saying,
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4 The davar that came to Yirmeyah concerning all the Yehudim which dwell in Eretz Mitzrayim, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Patros, saying,
2 The Lord of armies, the God of Israel, has said: You have seen all the evil which I have sent on Jerusalem and on all the towns of Judah; and now, this day they are waste and unpeopled;
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Thus saith Hashem Tzva’os Elohei Yisroel; Ye have seen all the ra’ah that I have brought upon Yerushalayim, and upon all the towns of Yehudah; and, behold, this day they are a ruin, and no one dwelleth therein,
3 Because of the evil which they have done, moving me to wrath by burning perfumes in worship to other gods, who were not their gods or yours or the gods of their fathers.
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Because of their ra’ah (evil) which they have committed to provoke Me to anger, in that they went to burn ketoret, and to serve elohim acherim, whom they knew not, neither they, ye, nor avoteichem.
4 And I sent all my servants the prophets to you, getting up early and sending them, saying, Do not do this disgusting thing which is hated by me.
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Howbeit I sent unto you all My avadim the Nevi’im, rising early and sending them, saying, Oh, do not this to’evah (abominable thing) that I hate.
5 But they gave no attention, and their ears were not open so that they might be turned from their evil-doing and from burning perfume to other gods.
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But they paid heed not, nor inclined their ozen to turn from their ra’ah (wickedness), to burn no ketoret unto elohim acherim.
6 Because of this, my passion and my wrath were let loose, burning in the towns of Judah and in the streets of Jerusalem; and they are waste and unpeopled as at this day.
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Wherefore My wrath and Mine anger was poured forth, and was kindled in the towns of Yehudah and in the streets of Yerushalayim; and they are become a desolate ruin, as at this day.
7 So now, the Lord, the God of armies, the God of Israel, has said, Why are you doing this great evil against yourselves, causing every man and woman, little child and baby at the breast among you in Judah to be cut off till not one is still living;
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Therefore now thus saith Hashem Elohei Tzva’os Elohei Yisroel: Why commit ye this ra’ah gedolah against your nefashot, to cut off from you ish and isha, olel (child) and yonek (infant), out of Yehudah, to leave you no she’erit (remnant);
8 Moving me to wrath with the work of your hands, burning perfumes to other gods in the land of Egypt, where you have gone to make a place for yourselves, so that you may become a curse and a name of shame among all the nations of the earth?
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In that ye provoke Me unto wrath with the works of your hands, burning ketoret unto elohim acherim in Eretz Mitzrayim, where ye be gone to dwell, that ye might cut yourselves off, and that ye might be a kelalah (curse) and a cherpah (reproach) among kol HaGoyim of ha’aretz?
9 Have you no memory of the evil-doing of your fathers, and the evil-doing of the kings of Judah, and the evil-doing of their wives, and the evil which you yourselves have done, and the evil which your wives have done, in the land of Judah and in the streets of Jerusalem?
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Have ye forgotten the ra’ot (wickednesses) of avoteichem, and the ra’ot of the melachim of Yehudah, and the ra’ot of their nashim, and your own ra’ot, and the ra’ot of your nashim, which they have committed in Eretz Yehudah, and in the streets of Yerushalayim?
10 Even to this day their hearts are not broken, and they have no fear, and have not gone in the way of my law or of my rules which I gave to you and to your fathers.
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They are not contrite even unto this day, neither have they feared, nor walked in My torah, nor in My chukkot, that I set before you and before avoteichem.
11 So this is what the Lord of armies, the God of Israel, has said: See, my face will be turned against you for evil, for the cutting off of all Judah;
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Therefore thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will set My face against you for ra’ah, and to cut off kol Yehudah.
12 And I will take the last of Judah, whose minds are fixed on going into the land of Egypt and stopping there, and they will all come to their end, falling in the land of Egypt by the sword and by being short of food and by disease; death will overtake them, from the least to the greatest, death by the sword and by need of food: they will become an oath and a cause of wonder and a curse and a name of shame.
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And I will take the she’erit (remnant) of Yehudah, that have set their faces to go into Eretz Mitzrayim to sojourn there, and they shall all be consumed, and fall in Eretz Mitzrayim; they shall even be consumed by the cherev and by the ra’av (famine); they shall die, from the katon even unto the gadol, by the cherev and by the ra’av; and they shall be an object of cursing, and a horror, and a kelalah, and a cherpah.
13 For I will send punishment on those who are living in the land of Egypt, as I have sent punishment on Jerusalem, by the sword and by need of food and by disease:
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For I will punish them that dwell in Eretz Mitzrayim, just as I have punished Yerushalayim, by the cherev, by the ra’av, and by the dever;
14 So that not one of the rest of Judah, who have gone into the land of Egypt and are living there, will get away or keep his life, to come back to the land of Judah where they are hoping to come back and be living again: for not one will come back, but only those who are able to get away.
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So that none of the she’erit (remnant) of Yehudah, which are gone into Eretz Mitzrayim to sojourn there, shall escape or survive, that they should return into Eretz Yehudah, to the which they lift up [in desire] their nefesh to return to dwell there; for none shall return but such as shall escape.
15 Then all the men who had knowledge that their wives were burning perfumes to other gods, and all the women who were present, a great meeting, answering Jeremiah, said,
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Then all the anashim which knew that their nashim had burned ketoret unto elohim acherim, and all the nashim that stood by, a kahal gadol (great multitude), even kol HaAm that dwelt in Eretz Mitzrayim, in Patros, answered Yirmeyah, saying,
16 As for the word which you have said to us in the name of the Lord, we will not give ear to you.
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As for the davar that thou hast spoken unto us b’Shem Hashem, we will not pay heed unto thee.
17 But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil.
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But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn ketoret unto the Malkat HaShomayim (the Queen of Heaven), and to pour out nesakhim (drink offerings) unto her, as we have done, we, and Avoteinu, our Melachim, and our Sarim, in the towns of Yehudah, and in the streets of Yerushalayim; for then we had plenty of lechem, and were tovim (well off), and saw no ra’ah.
18 But from the time when we gave up burning perfumes to the queen of heaven and draining out drink offerings to her, we have been in need of all things, and have been wasted by the sword and by need of food.
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But since we left off burning ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her, we have lacked all things, and have been consumed by the cherev and by the ra’av.
19 And the women said, When we were burning perfumes to the queen of heaven and draining out drink offerings to her, did we make cakes in her image and give her our drink offerings without the knowledge of our husbands?
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And when we burned ketoret to the Malkat HaShomayim, and poured out nesakhim unto her, did we make for her in her image cakes, and pour out nesakhim unto her, without our anashim?
20 Then Jeremiah said to all the people, to the men and women and all the people who had given him that answer,
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Then Yirmeyah said unto kol HaAm, to the gevarim, and to the nashim, and to kol HaAm which had given him that answer, saying,
21 The perfumes which you have been burning in the towns of Judah and in the streets of Jerusalem, you and your fathers and your kings and your rulers and the people of the land, had the Lord no memory of them, and did he not keep them in mind?
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The ketoret that ye burned in the towns of Yehudah, and in the streets of Yerushalayim, ye, and avoteichem, your melachim, and your sarim, and the am ha’aretz, did not Hashem remember them, and came it not into His mind?
22 And the Lord was no longer able to put up with the evil of your doings and the disgusting things you did; and because of this your land has become a waste and a cause of wonder and a curse, with no one living in it, as at this day.
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So that Hashem could no longer bear, because of the wickedness of your doings, and because of the to’evot (abominations) which ye have committed; therefore is your land a desolation, and a ruin, and a kelalah, without an inhabitant, as at this day.
23 Because you have been burning perfumes, and sinning against the Lord, and have not given ear to the voice of the Lord, or gone in the way of his law or his rules or his orders; for this reason this evil has come on you, as it is today.
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Because ye have burned ketoret, and because ye have sinned against Hashem, and have not obeyed the voice of Hashem, nor walked in His torah, nor in His chukkot, nor in His edot; therefore this ra’ah has happened unto you, as at this day.
24 Further, Jeremiah said to all the people and all the women, Give ear to the word of the Lord, all those of Judah who are living in Egypt:
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Moreover Yirmeyah said unto kol HaAm, and to all the nashim, Hear the Devar Hashem, all Yehudah that are in the Eretz Mitzrayim,
25 This is what the Lord of armies, the God of Israel, has said: You women have said with your mouths, and with your hands you have done what you said, We will certainly give effect to the oaths we have made, to have perfumes burned to the queen of heaven and drink offerings drained out to her: then give effect to your oaths and do them.
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Thus saith Hashem Tzva’os Elohei Yisroel, saying: Ye and your nashim have both spoken with your mouths, and fulfilled with your yad, saying, We will surely perform nedareinu (our vows) that we have vowed, to burn ketoret to the Malkat HaShomayim, and to pour out nesakhim unto her; ye will surely accomplish your nedarim (vows), and surely perform your nedarim.
26 And now give ear to the word of the Lord, all you of Judah who are living in the land of Egypt: Truly, I have taken an oath by my great name, says the Lord, that my name is no longer to be named in the mouth of any man of Judah in all the land of Egypt, saying, By the life of the Lord God.
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Therefore hear ye the Devar Hashem, all Yehudah that dwell in Eretz Mitzrayim: Hineni, I have sworn biShmi HaGadol (by My great Name), saith Hashem, that Shmi shall no more be named in the mouth of any Ish Yehudah in all Eretz Mitzrayim, saying, Adonoi Hashem liveth.
27 See, I am watching over them for evil and not for good: all the men of Judah who are in the land of Egypt will be wasted by the sword and by need of food till there is an end of them.
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Hineni, I will watch over them for ra’ah, and not for tovah; and Kol Ish Yehudah that are in Eretz Mitzrayim shall be consumed by the cherev and by ra’av, until there be an end of them.
28 And those who get away safe from the sword will come back from the land of Egypt to the land of Judah, a very small number; and all the rest of Judah, who have gone into the land of Egypt and are living there, will see whose word has effect, mine or theirs.
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Yet a small number that escape the cherev shall return out of Eretz Mitzrayim into Eretz Yehudah, and all the she’erit (remnant) Yehudah, that are gone into Eretz Mitzrayim to sojourn there, shall know whose davar shall stand, Mine, or theirs.
29 And this will be the sign to you, says the Lord, that I will give you punishment in this place, so that you may see that my words will certainly have effect against you for evil:
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And this shall be the ot (sign) unto you, saith Hashem, that I will punish you in this makom, that ye may know that My Davar shall surely stand against you for ra’ah:
30 The Lord has said, See, I will give up Pharaoh Hophra, king of Egypt, into the hands of those who are fighting against him and desiring to take his life, as I gave Zedekiah, king of Judah, into the hands of Nebuchadrezzar, king of Babylon, his hater, who had designs against his life.
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Thus saith Hashem; Hineni, I will give Pharaoh Chophra Melech Mitzrayim into the yad of his oyevim, and into the yad of them that seek his nefesh; just as I gave Tzidkiyah Melech Yehudah into the yad of Nevuchadretzar Melech Bavel, his oyev, and that sought his nefesh (life).
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The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.