The Latin Vulgate VUL
Wycliffe WYC
1 in tempore illo ait Dominus eicient ossa regis Iuda et ossa principum eius et ossa sacerdotum et ossa prophetarum et ossa eorum qui habitaverunt Hierusalem de sepulchris suis
1
In that time, saith the Lord, they shall cast out the bones of the kings of Judah, and the bones of princes thereof, and the bones of priests, and the bones of prophets, and the bones of them that dwelled in Jerusalem, from their sepulchres; (At that time, saith the Lord, they shall cast out the bones of the kings of Judah, and the bones of its princes, or of its leaders, and the bones of its priests, and the bones of its prophets, and the bones of those who lived in Jerusalem, from their tombs, or out of their graves;)
2 et pandent ea ad solem et lunam et omnem militiam caeli quae dilexerunt et quibus servierunt et post quae ambulaverunt et quae quaesierunt et adoraverunt non colligentur et non sepelientur in sterquilinium super faciem terrae erunt
2
and they shall lay abroad those bones to the sun, and [the] moon, and to all the knighthood of (the) heaven(s), which they loved, and which they served, and after which they went, and which they sought, and worshipped; they shall not be gathered, and shall not be buried; they shall be into a dunghill on the face of [the] earth. (and they shall lay abroad those bones before the sun, and the moon, and all the host of heaven, which they loved, and which they sought after, and which they worshipped, and served; they shall not be gathered, and shall not be buried; they shall be like a mound of dung upon the face of the earth.)
3 et eligent magis mortem quam vitam omnes qui residui fuerint de cognatione hac pessima in universis locis quae derelicta sunt ad quae eieci eos dicit Dominus exercituum
3
And all men shall choose death more than life, which be residue, either left, of this worst kindred, in all (the) places that be left, to which places I casted them out, saith the Lord of hosts.
4 et dices ad eos haec dicit Dominus numquid qui cadet non resurget et qui aversus est non revertetur
4
And thou shalt say to them, The Lord saith these things, Whether he that shall fall, shall not rise again? and whether he that is turned away, shall not turn again?
5 quare ergo aversus est populus iste in Hierusalem aversione contentiosa adprehenderunt mendacium et noluerunt reverti
5
Why therefore is this people in Jerusalem turned away by turning away full of strife? They have taken leasing, and would not turn again (They have taken hold of lies, and would not return to me).
6 adtendi et auscultavi nemo quod bonum est loquitur nullus est qui agat paenitentiam super peccato suo dicens quid feci omnes conversi sunt ad cursum suum quasi equus impetu vadens in proelio
6
I perceived, and harkened; no man speaketh that that is good, none there is that doeth penance for his sin, and saith, What have I done? All be turned together to their course, as an horse going by fierceness to battle. (I perceived, and harkened; there is no one who speaketh what is good, there is no one who doeth penance for his sin, and saith, What have I done? They all be altogether turned to their course, like a horse going by fierceness to battle.)
7 milvus in caelo cognovit tempus suum turtur et hirundo et ciconia custodierunt tempus adventus sui populus autem meus non cognovit iudicium Domini
7
A kite in the air knew his time; a turtle, and a swallow, and a ciconia, kept the time of their coming; but my people knew not the doom of the Lord, (A kite in the air knew its time; a turtledove, and a swallow, and a stork, kept the time of their coming back, or of their return; but my people did not know the judgement of the Lord/did not know the justice, or the laws, of the Lord,)
8 quomodo dicitis sapientes nos sumus et lex Domini nobiscum est vere mendacium operatus est stilus mendax scribarum
8
How say ye, We be wise men, and the law of the Lord is with us? Verily the false stylus, either writing, of scribes wrought leasing. (How can ye say, We be wise men, and the Law of the Lord is with us? Truly the false stylus, or the deceitful writing, of the writers hath wrought lies.)
9 confusi sunt sapientes perterriti et capti sunt verbum enim Domini proiecerunt et sapientia nulla est in eis
9
[The] Wise men be shamed, they be made afeared and taken. For they cast away the word of the Lord, and no wisdom is in them.
10 propterea dabo mulieres eorum exteris agros eorum heredibus quia a minimo usque ad maximum omnes avaritiam sequuntur a propheta usque ad sacerdotem cuncti faciunt mendacium
10
Therefore I shall give the women of them to strangers, and the fields of them to alien heirs; for from the least unto the most all follow avarice, from a prophet unto the priest all make leasing; (And so I shall give their women to strangers, and their fields to foreign heirs; for from the least unto the most all follow avarice, or greed, from the prophet to the priest all make lies, or deception;)
11 et sanabant contritionem filiae populi mei ad ignominiam dicentes pax pax cum non esset pax
11
and they healed the sorrow of the daughter of my people to (their) shame, saying, Peace, peace, when no peace was. (and they tried to heal the sorrow of the daughter of my people with shallow words, by simply saying, Peace, peace, when there was no peace.)
12 confusi sunt quia abominationem fecerunt quinimmo confusione non sunt confusi et erubescere nescierunt idcirco cadent inter corruentes in tempore visitationis suae corruent dicit Dominus
12
They be shamed, for they did abomination; yea, rather they were not shamed by shame, and could not be ashamed. Therefore they shall fall among fallers, in the time of their visitation they shall fall, saith the Lord. (Be they ashamed, they who did these abominations? nay, they were not ashamed, and they could not be ashamed. And so they shall fall among the fallen; they shall fall down at the time of their punishment, saith the Lord.)
13 congregans congregabo eos ait Dominus non est uva in vitibus et non sunt ficus in ficulnea folium defluxit et dedi eis quae praetergressa sunt
13
I gathering shall gather them, saith the Lord; no grape is in the vines, and figs be not in the fig tree; a leaf fell down, and I gave to them those things that be gone out over (them). (I gathering shall gather them, saith the Lord; no grapes be on the vines, and no figs be on the fig trees; a leaf fell down, and those things that I gave to them shall pass away from them.)
14 quare sedemus convenite et ingrediamur civitatem munitam et sileamus ibi quia Dominus noster silere nos fecit et potum dedit nobis aquam fellis peccavimus enim Domino
14
Why sit we? come ye together, enter we into a strong city, and be we still there; for our Lord hath made us to be still, and gave to us (to) drink the water of gall; for we have sinned to the Lord (for we have sinned against the Lord).
15 expectavimus pacem et non erat bonum tempus medellae et ecce formido
15
We abided peace, and no good was; we abided time of medicine, and lo! dread is. (We waited for peace, but no good came; we waited for a time of respite, and lo! there is only fear.)
16 a Dan auditus est fremitus equorum eius a voce hinnituum pugnatorum eius commota est omnis terra et venerunt et devoraverunt terram et plenitudinem eius urbem et habitatores eius
16
[The] Gnashing of horses thereof is heard from Dan; all the land is moved of the voice of neighings of his warriors; and they came, and devoured the land, and the plenty thereof, the city, and the dwellers thereof. (The gnashing of his horses is heard from Dan; all the land shaketh at the sound of the neighings of his warriors; and they came, and devoured the land, and its plenty, and the city, and its inhabitants.)
17 quia ecce ego mittam vobis serpentes regulos quibus non est incantatio et mordebunt vos ait Dominus
17
For lo! I shall send to you the worst serpents, to which is no charming (which cannot be charmed); and they shall bite you, saith the Lord.
18 dolor meus super dolorem in me cor meum maerens
18
My sorrow is on sorrow, mine heart is mourning in me.
19 ecce vox clamoris filiae populi mei de terra longinqua numquid Dominus non est in Sion aut rex eius non est in ea quare ergo me ad iracundiam concitaverunt in sculptilibus suis et in vanitatibus alienis
19
And lo! the voice of cry of the daughter of my people cometh from a far land. Whether the Lord is not in Zion, either the king thereof is not therein? Why therefore stirred they me to wrathfulness by their graven images, and by alien vanities? (And lo! the sound of the cry of the daughter of my people cometh from a far land. Is the Lord not in Zion, or is its King not there? And so why have they stirred me to anger with their carved images, and their strange vanities?/and their useless foreign gods?)
20 transiit messis finita est aestas et nos salvati non sumus
20
Harvest is passed, summer is ended; and we be not saved.
21 super contritionem filiae populi mei contritus sum et contristatus stupor obtinuit me
21
I am tormented, and sorry on the sorrow of the daughter of my people; astonishing held me.
22 numquid resina non est in Galaad aut medicus non est ibi quare igitur non est obducta cicatrix filiae populi mei
22
Whether resin, that is, a gum of great odour and medicinal, is not in Gilead, either a leech is not there? Why therefore the wound of the daughter of my people is not healed perfectly? (Is there not resin, that is, a medicinal gum of strong odour, in Gilead, or is a physician not there? And so why is the wound of the daughter of my people not perfectly healed?)
The Latin Vulgate is in the public domain.
Copyright © 2001 by Terence P. Noble. For personal use only.