Douay-Rheims Catholic Bible RHE
The Message Bible MSG
1 And Job answered, and said:
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Job continued by saying:
2 Indeed I know it is so, and that man cannot be justified, compared with God.
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"So what's new? I know all this. The question is, 'How can mere mortals get right with God?'
3 If he will contend with him, he cannot answer him one for a thousand.
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If we wanted to bring our case before him, what chance would we have? Not one in a thousand!
4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?
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God's wisdom is so deep, God's power so immense, who could take him on and come out in one piece?
5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.
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He moves mountains before they know what's happened, flips them on their heads on a whim.
6 Who shaketh the earth out of her place, and the pillars thereof tremble.
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He gives the earth a good shaking up, rocks it down to its very foundations.
7 Who commandeth the sun, and it riseth not: and shutteth up the stars, as it were, under a seal:
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He tells the sun, 'Don't shine,' and it doesn't; he pulls the blinds on the stars.
8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea
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All by himself he stretches out the heavens and strides on the waves of the sea.
9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.
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He designed the Big Dipper and Orion, the Pleiades and Alpha Centauri.
10 Who doth things great and incomprehensible, and wonderful, of which there is no number.
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We'll never comprehend all the great things he does; his miracle-surprises can't be counted.
11 If he come to me, I shall not see him: if he depart, I shall not understand.
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Somehow, though he moves right in front of me, I don't see him; quietly but surely he's active, and I miss it.
12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?
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If he steals you blind, who can stop him? Who's going to say, 'Hey, what are you doing?'
13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.
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God doesn't hold back on his anger; even dragon-bred monsters cringe before him.
14 What am I then, that I should answer him, and have words with him?
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"So how could I ever argue with him, construct a defense that would influence God?
15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.
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Even though I'm innocent I could never prove it; I can only throw myself on the Judge's mercy.
16 And if he should hear me when I call, I should not believe that he had heard my voice.
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If I called on God and he himself answered me, then, and only then, would I believe that he'd heard me.
17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.
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As it is, he knocks me about from pillar to post, beating me up, black and blue, for no good reason.
18 He alloweth not my spirit to rest, and he filleth me with bitterness.
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He won't even let me catch my breath, piles bitterness upon bitterness.
19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.
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If it's a question of who's stronger, he wins, hands down! If it's a question of justice, who'll serve him the subpoena?
20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.
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Even though innocent, anything I say incriminates me; blameless as I am, my defense just makes me sound worse. If God's Not Responsible, Who Is?
21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.
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"Believe me, I'm blameless. I don't understand what's going on. I hate my life!
22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.
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Since either way it ends up the same, I can only conclude that God destroys the good right along with the bad.
23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.
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When calamity hits and brings sudden death, he folds his arms, aloof from the despair of the innocent.
24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?
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He lets the wicked take over running the world, he installs judges who can't tell right from wrong. If he's not responsible, who is?
25 My days have been swifter than a post: they have fled away and have not seen good.
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"My time is short - what's left of my life races off too fast for me to even glimpse the good.
26 They have passed by as ships carrying fruits, as an eagle flying to the prey.
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My life is going fast, like a ship under full sail, like an eagle plummeting to its prey.
27 If I say: I will not speak so: I change my face, and am tormented with sorrow.
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Even if I say, 'I'll put all this behind me, I'll look on the bright side and force a smile,'
28 I feared all my works, knowing that thou didst not spare the offender.
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All these troubles would still be like grit in my gut since it's clear you're not going to let up.
29 But if so also I am wicked, why have I laboured in vain?
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The verdict has already been handed down - 'Guilty!' - so what's the use of protests or appeals?
30 If I be washed, as it were, with snow waters, and my hands shall shine ever clean:
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Even if I scrub myself all over and wash myself with the strongest soap I can find,
31 Yet thou shalt plunge me in filth, and my garments shall abhor me.
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It wouldn't last - you'd push me into a pigpen, or worse, so nobody could stand me for the stink.
32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.
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"God and I are not equals; I can't bring a case against him. We'll never enter a courtroom as peers.
33 There is none that may be able to reprove both, and to put his hand between both.
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How I wish we had an arbitrator to step in and let me get on with life -
34 Let him take his rod away from me, and let not his fear terrify me.
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To break God's death grip on me, to free me from this terror so I could breathe again.
35 I will speak, and will not fear him: for I cannot answer while I am in fear.
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Then I'd speak up and state my case boldly. As things stand, there is no way I can do it.
The Douay-Rheims Bible is in the public domain.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.