Parallel Bible results for "john 3"

John 3

NIV

MSG

1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council.
1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews.
2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom."
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.
5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom.
6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.
6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit.
7 You should not be surprised at my saying, ‘You must be born again.’
7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak.
8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."
9 “How can this be?” Nicodemus asked.
9 Nicodemus asked, "What do you mean by this? How does this happen?"
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?
10 Jesus said, "You're a respected teacher of Israel and you don't know these basics?
11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions.
12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?
13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.
13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man.
14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up -
15 that everyone who believes may have eternal life in him.”
15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.
17 For God did not send his Son into the world to condemn the world, but to save the world through him.
17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.
18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.
19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God.
20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.
20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure.
21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing.
23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.
23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant.
24 (This was before John was put in prison.)
24 This was before John was thrown into jail.
25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.
25 John's disciples got into an argument with the establishment Jews over the nature of baptism.
26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”
26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27 To this John replied, “A person can receive only what is given them from heaven.
27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help.
28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’
28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready.
29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.
29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?
30 He must become greater; I must become less.”
30 This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31 The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own.
32 He testifies to what he has seen and heard, but no one accepts his testimony.
32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts.
33 Whoever has accepted it has certified that God is truthful.
33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.
34 For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces.
35 The Father loves the Son and has placed everything in his hands.
35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts.
36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.
36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.