Parallel Bible results for "lukas 8"

Lukas 8

OJB

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1 And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
1 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him,
2 And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;
2 and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;
3 And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.
3 Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.
4 Now when a large multitude was coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:
4 While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable:
5 The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.
5 “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up.
6 And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.
6 Some fell on rocky ground, and when it came up, the plants withered because they had no moisture.
7 And other seed fell among the thorns, and the thorns grew up with it and choked it.
7 Other seed fell among thorns, which grew up with it and choked the plants.
8 And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.
8 Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”When he said this, he called out, “Whoever has ears to hear, let them hear.”
9 Now Rebbe Melech HaMoshiach’s talmidim began questioning him as to what this mashal might be.
9 His disciples asked him what this parable meant.
10 And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. [YESHAYAH 6:9]
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “ ‘though seeing, they may not see; though hearing, they may not understand.’
11 Now the mashal is this: The seed is the dvar Hashem.
11 “This is the meaning of the parable: The seed is the word of God.
12 The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshua’at Eloheinu.
12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
13 Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away.
14 Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the deagot (worries, anxieties) and ashires (riches) and taanugot (pleasures) of the Olam Hazeh and they bring no pri to maturity.
14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature.
15 Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with zitzfleisch (patience).
15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
16 Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).
16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light.
17 For nothing is nistar (hidden) which will not become nikar (evident), nor anything hidden which shall not be made known and come to ohr (light).
17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.
18 Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him.
18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”
19 And the Em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.
19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd.
20 And it was announced to him, Your Em and your achim have been standing outside waiting to see you.
20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
21 But in reply, Rebbe Melech HaMoshiach said to them, My Em and my achim are these: the ones who are shomei dvar Hashem (hearers of the word of Hashem) and also shomrei dvar Hashem (keepers guarding, doing the word of Hashem).
21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”
22 Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out.
22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out.
23 But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death).
23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.
24 And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. [TEHILLIM 107:29]
24 The disciples went and woke him, saying, “Master, Master, we’re going to drown!” He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm.
25 And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him? [MISHLE 30:4]
25 “Where is your faith?” he asked his disciples. In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”
26 And they sailed down to the country of the Gerasenes, which is opposite the Galil.
26 They sailed to the region of the Gerasenes, which is across the lake from Galilee.
27 And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves).
27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs.
28 And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me.
28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!”
29 For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.
29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.
30 And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him.
30 Jesus asked him, “What is your name?”“Legion,” he replied, because many demons had gone into him.
31 And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss.
31 And they begged Jesus repeatedly not to order them to go into the Abyss.
32 Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.
32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission.
33 And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.
33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
34 And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside.
34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside,
35 And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.
35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid.
36 And the edei reiyah reported to the people how the one possessed with shedim was given refuah.
36 Those who had seen it told the people how the demon-possessed man had been cured.
37 And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah and returned.
37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.
38 And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But he sent him away, saying, Return
38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying,
39 to your bais and tell what great things G-d has done for you. And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him.
39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.
40 Now Moshiach returns, and the multitude gave him kabbalat panim, for they had all been expecting him.
40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him.
41 And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;
41 Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house
42 For he had a bat yachidah (only daughter) about twelve years in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,
42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him.
43 And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, [VAYIKRA 15:25-30]
43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her.
44 Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped.
44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.
45 And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you.
45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”
46 But he said, Someone did touch me, for I had daas that koach had gone out from me.
46 But Jesus said, “Someone touched me; I know that power has gone out from me.”
47 And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah.
47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed.
48 And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).
48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”
49 While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.
49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”
50 But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.
50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”
51 And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Yaakov, and the yaldah’s Abba and Em.
51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother.
52 And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping.
52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”
53 And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person).
53 They laughed at him, knowing that she was dead.
54 But Rebbe Melech HaMoshiach took her by the hand and called out, saying, Yaldah, get up!
54 But he took her by the hand and said, “My child, get up!”
55 And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.
55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat.
56 And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.
56 Her parents were astonished, but he ordered them not to tell anyone what had happened.
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