Parallel Bible results for "matthew 13"

Matthew 13

New International Version NIV

1 That same day Jesus went out of the house and sat by the lake.

2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.

3 Then he told them many things in parables, saying: “A farmer went out to sow his seed.

4 As he was scattering the seed, some fell along the path, and the birds came and ate it up.

5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.

6 But when the sun came up, the plants were scorched, and they withered because they had no root.

7 Other seed fell among thorns, which grew up and choked the plants.

8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.

9 Whoever has ears, let them hear.”

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.

12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

13 This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.

14 In them is fulfilled the prophecy of Isaiah: “ ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’

16 But blessed are your eyes because they see, and your ears because they hear.

17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means:

19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path.

20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy.

21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.

23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.

26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’

29 “ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.

30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ ”

31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field.

32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”

33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty poundsof flour until it worked all through the dough.”

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.

35 So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.”

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.

38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,

39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age.

41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.

42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.

44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

45 “Again, the kingdom of heaven is like a merchant looking for fine pearls.

46 When he found one of great value, he went away and sold everything he had and bought it.

47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.

48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.

49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous

50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.

51 “Have you understood all these things?” Jesus asked. “Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

53 When Jesus had finished these parables, he moved on from there.

54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked.

55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas?

56 Aren’t all his sisters with us? Where then did this man get all these things?”

57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”

58 And he did not do many miracles there because of their lack of faith.

GOD'S WORD Translation GW

1 That same day Jesus left the house and sat down by the Sea of Galilee.

2 The crowd that gathered around him was so large that he got into a boat. He sat in the boat while the entire crowd stood on the shore.

3 Then he used stories as illustrations to tell them many things. He said, "Listen! A farmer went to plant seed.

4 Some seeds were planted along the road, and birds came and devoured them.

5 Other seeds were planted on rocky ground, where there was little soil. The plants sprouted quickly because the soil wasn't deep.

6 But when the sun came up, they were scorched. They withered because their roots weren't deep enough.

7 Other seeds were planted among thornbushes, and the thornbushes grew up and choked them.

8 But other seeds were planted on good ground and produced grain. They produced one hundred, sixty, or thirty times as much as was planted.

9 Let the person who has ears listen!"

10 The disciples asked him, "Why do you use stories as illustrations when you speak to people?"

11 Jesus answered, "Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd.

12 Those who understand [these mysteries] will be given [more knowledge], and they will excel [in understanding them]. However, some people don't understand [these mysteries]. Even what they understand will be taken away from them.

13 This is why I speak to them this way. They see, but they're blind. They hear, but they don't listen. They don't even try to understand.

14 So they make Isaiah's prophecy come true: 'You will hear clearly but never understand. You will see clearly but never comprehend.

15 These people have become close-minded and hard of hearing. They have shut their eyes so that their eyes never see. Their ears never hear. Their minds never understand. And they never return to me for healing!'

16 "Blessed are your eyes because they see and your ears because they hear.

17 I can guarantee this truth: Many prophets and many of God's people longed to see what you see but didn't see it, to hear what you hear but didn't hear it.

18 "Listen to what the story about the farmer means.

19 Someone hears the word about the kingdom but doesn't understand it. The evil one comes at once and snatches away what was planted in him. This is what the seed planted along the road illustrates.

20 The seed planted on rocky ground [is the person who] hears the word and accepts it at once with joy.

21 Since he doesn't have any root, he lasts only a little while. When suffering or persecution comes along because of the word, he immediately falls [from faith].

22 The seed planted among thornbushes [is another person who] hears the word. But the worries of life and the deceitful pleasures of riches choke the word so that it can't produce anything.

23 But the seed planted on good ground [is the person who] hears and understands the word. This type produces crops. They produce one hundred, sixty, or thirty times as much as was planted."

24 Jesus used another illustration. He said, "The kingdom of heaven is like a man who planted good seed in his field.

25 But while people were asleep, his enemy planted weeds in the wheat field and went away.

26 When the wheat came up and formed kernels, weeds appeared.

27 "The owner's workers came to him and asked, 'Sir, didn't you plant good seed in your field? Where did the weeds come from?'

28 "He told them, 'An enemy did this.' "His workers asked him, 'Do you want us to pull out the weeds?'

29 "He replied, 'No. If you pull out the weeds, you may pull out the wheat with them.

30 Let both grow together until the harvest. When the grain is cut, I will tell the workers to gather the weeds first and tie them in bundles to be burned. But I'll have them bring the wheat into my barn.'"

31 Jesus used another illustration. He said, "The kingdom of heaven is like a mustard seed that someone planted in a field.

32 It's one of the smallest seeds. However, when it has grown, it is taller than the garden plants. It becomes a tree that is large enough for birds to nest in its branches."

33 He used another illustration. "The kingdom of heaven is like yeast that a woman mixed into a large amount of flour until the yeast worked its way through all the dough."

34 Jesus used illustrations to tell the crowds all these things. He did not tell them anything without illustrating it with a story.

35 So what the prophet had said came true: "I will open my mouth to illustrate points. I will tell what has been hidden since the world was made."

36 When Jesus had sent the people away, he went into the house. His disciples came to him and said, "Explain what the illustration of the weeds in the field means."

37 He answered, "The one who plants the good seeds is the Son of Man.

38 The field is the world. The good seeds are those who belong to the kingdom. The weeds are those who belong to the evil one.

39 The enemy who planted them is the devil. The harvest is the end of the world. The workers are angels.

40 Just as weeds are gathered and burned, so it will be at the end of time.

41 The Son of Man will send his angels. They will gather everything in his kingdom that causes people to sin and everyone who does evil.

42 The angels will throw them into a blazing furnace. People will cry and be in extreme pain there.

43 Then the people who have God's approval will shine like the sun in their Father's kingdom. Let the person who has ears listen!

44 "The kingdom of heaven is like a treasure buried in a field. When a man discovered it, he buried it again. He was so delighted with it that he went away, sold everything he had, and bought that field.

45 "Also, the kingdom of heaven is like a merchant who was searching for fine pearls.

46 When he found a valuable pearl, he went away, sold everything he had, and bought it.

47 "Also, the kingdom of heaven is like a net that was thrown into the sea. It gathered all kinds of fish.

48 When it was full, they pulled it to the shore. Then they sat down, gathered the good fish into containers, and threw the bad ones away.

49 The same thing will happen at the end of time. The angels will go out and separate the evil people from people who have God's approval.

50 Then the angels will throw the evil people into a blazing furnace. They will cry and be in extreme pain there.

51 "Have you understood all of this?" "Yes," they answered.

52 So Jesus said to them, "That is why every scribe who has become a disciple of the kingdom of heaven is like a home owner. He brings new and old things out of his treasure chest."

53 When Jesus had finished these illustrations, he left that place.

54 Jesus went to his hometown and taught the people in the synagogue in a way that amazed them. People were asking, "Where did this man get this wisdom and the power to do these miracles?

55 Isn't this the carpenter's son? Isn't his mother's name Mary? Aren't his brothers' names James, Joseph, Simon, and Judas?

56 And aren't all his sisters here with us? Where, then, did this man get all this?"

57 So they took offense at him. But Jesus said to them, "The only place a prophet isn't honored is in his hometown and in his own house."

58 He didn't work many miracles there because of their lack of faith.