Parallel Bible results for "matthew 18"

Matthew 18

VUL

WYC

1 in illa hora accesserunt discipuli ad Iesum dicentes quis putas maior est in regno caelorum
1 In that hour the disciples came to Jesus, and said [saying], Who, guessest thou, is [the] greater in the kingdom of heavens?
2 et advocans Iesus parvulum statuit eum in medio eorum
2 And Jesus called a little child, and put him in the middle of them; [And Jesus, calling a little child, set him in the midst of them;]
3 et dixit amen dico vobis nisi conversi fueritis et efficiamini sicut parvuli non intrabitis in regnum caelorum
3 and said, I say truth to you [and said, Truly I say to you], but ye be turned, and [be] made as little children, ye shall not enter into the kingdom of heavens.
4 quicumque ergo humiliaverit se sicut parvulus iste hic est maior in regno caelorum
4 Therefore whoever meeketh him[self] as this little child, he is [the] greater in the kingdom of heavens. [+Therefore whoever shall meek himself as this little child, he is the greater in the realm of heavens.]
5 et qui susceperit unum parvulum talem in nomine meo me suscipit
5 And he that receiveth one such little child in my name, receiveth me.
6 qui autem scandalizaverit unum de pusillis istis qui in me credunt expedit ei ut suspendatur mola asinaria in collo eius et demergatur in profundum maris
6 But whoso causeth to stumble one of these small [+Forsooth who shall offend one of these little], that believe in me, it speedeth to him that a millstone of asses be hanged in his neck, and [that] he be drowned in the deepness of the sea.
7 vae mundo ab scandalis necesse est enim ut veniant scandala verumtamen vae homini per quem scandalum venit
7 Woe to the world, for causes of stumbling; for it is need that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh. [Woe to the world, for offences; truly it is need, that offences come; nevertheless, woe to that man by whom an offence cometh.]
8 si autem manus tua vel pes tuus scandalizat te abscide eum et proice abs te bonum tibi est ad vitam ingredi debilem vel clodum quam duas manus vel duos pedes habentem mitti in ignem aeternum
8 And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire. [+Forsooth if thine hand or thy foot offend thee, cut it off, and cast it away from thee. It is good to thee to enter into life feeble, or crooked, than having two hands or two feet to be sent into everlasting fire.]
9 et si oculus tuus scandalizat te erue eum et proice abs te bonum tibi est unoculum in vitam intrare quam duos oculos habentem mitti in gehennam ignis
9 And if thine eye cause thee to stumble [And if thine eye offend thee], pull it out, and cast it away from thee. It is better to thee with one eye to enter into life, than having twain eyes to be sent into the fire of hell [than having two eyes to be sent into hell fire].
10 videte ne contemnatis unum ex his pusillis dico enim vobis quia angeli eorum in caelis semper vident faciem Patris mei qui in caelis est
10 See ye, that ye despise not one of these little. For I say to you, that the angels of them in heavens see evermore the face of my Father that is in heavens [Truly I say to you, for the angels of them in heavens see ever the face of my Father which is in heavens].
11 venit enim Filius hominis salvare quod perierat
11 For man's Son came to save that thing that perished.
12 quid vobis videtur si fuerint alicui centum oves et erraverit una ex eis nonne relinquet nonaginta novem in montibus et vadit quaerere eam quae erravit
12 What seemeth to you? If there were to a man an hundred sheep, and one of them hath erred, whether he shall not leave ninety and nine in desert [whether he shall not leave ninety and nine in the hills], and shall go to seek that that erred?
13 et si contigerit ut inveniat eam amen dico vobis quia gaudebit super eam magis quam super nonaginta novem quae non erraverunt
13 And if it fall that he find it, truly I say to you, that he shall have joy thereof more than on ninety and nine that erred not. [And if it befall that he find it, truly I say to you, for he shall joy thereon more than of ninety and nine that erred not.]
14 sic non est voluntas ante Patrem vestrum qui in caelis est ut pereat unus de pusillis istis
14 So it is not the will of your Father that is in heavens [+which is in heavens/that is in heaven], that one of these little perish.
15 si autem peccaverit in te frater tuus vade et corripe eum inter te et ipsum solum si te audierit lucratus es fratrem tuum
15 But if thy brother sinneth against thee, go thou, and reprove him, betwixt thee and him alone; if he heareth thee, thou hast won thy brother. [+Forsooth if thy brother shall sin against thee, go thou, and reprove him, or snub, between thee and him alone; if he shall hear thee, thou hast won thy brother.]
16 si autem non te audierit adhibe tecum adhuc unum vel duos ut in ore duorum testium vel trium stet omne verbum
16 And if he heareth thee not, take with thee one or twain, that every word stand in the mouth of twain or three witnesses. [Truly if he shall not hear thee, take with thee one or two, that every word stand in the mouth of two or three witnesses.]
17 quod si non audierit eos dic ecclesiae si autem et ecclesiam non audierit sit tibi sicut ethnicus et publicanus
17 And if he heareth not them, say thou to the church. But if he heareth not the church, be he as an heathen and a publican to thee. [That if he shall not hear them, say thou to the church. Forsooth if he shall not hear the church, be he to thee as an heathen man and a publican.]
18 amen dico vobis quaecumque alligaveritis super terram erunt ligata et in caelo et quaecumque solveritis super terram erunt soluta et in caelo
18 I say to you truly, whatever things ye [shall] bind on earth, those shall be bound also in heaven; and whatever things ye [shall] unbind on earth, those shall be unbound also in heaven. [I say to you truly, whatever things ye shall bind on earth, shall be bound also in heaven; and whatever things ye shall unbind on earth, shall be unbound also in heaven.]
19 iterum dico vobis quia si duo ex vobis consenserint super terram de omni re quacumque petierint fiet illis a Patre meo qui in caelis est
19 Again I say to you, that if twain of you consent on earth, of every thing whatever they ask, it shall be done to them of my Father that is in heavens. [+Again I say to you, that if two of you shall consent on the earth, of each thing whatever they shall ask, it shall be done to them of my Father which is in heavens.]
20 ubi enim sunt duo vel tres congregati in nomine meo ibi sum in medio eorum
20 For where twain or three be gathered in my name, there I am in the middle of them. [For where two or three be gathered in my name, there I am in the midst of them.]
21 tunc accedens Petrus ad eum dixit Domine quotiens peccabit in me frater meus et dimittam ei usque septies
21 Then Peter came to him, and said, Lord, how oft shall my brother sin against me, and I shall forgive him? Whether till seven times?
22 dicit illi Iesus non dico tibi usque septies sed usque septuagies septies
22 Jesus saith to him, I say not to thee, till seven times; but till seventy times seven times.
23 ideo adsimilatum est regnum caelorum homini regi qui voluit rationem ponere cum servis suis
23 Therefore the kingdom of heavens is likened to a king, that would reckon with his servants.
24 et cum coepisset rationem ponere oblatus est ei unus qui debebat decem milia talenta
24 And when he began to reckon, one that owed to him ten thousand talents, was brought to him [+one was brought to him, that owed to him ten thousand bezants, or talents].
25 cum autem non haberet unde redderet iussit eum dominus venundari et uxorem eius et filios et omnia quae habebat et reddi
25 And when he had not whereof to yield, his lord commanded him to be sold, and his wife, and children, and all things that he had, and to be paid.
26 procidens autem servus ille orabat eum dicens patientiam habe in me et omnia reddam tibi
26 But that servant felled down, and prayed him, and said [saying], Have patience in me, and I shall yield to thee all things.
27 misertus autem dominus servi illius dimisit eum et debitum dimisit ei
27 And the lord had mercy on that servant, and suffered him to go, and forgave him the debt. [+Forsooth the lord of that servant having mercy, let go him, or suffered him/delivered him, and forgave to him the debt.]
28 egressus autem servus ille invenit unum de conservis suis qui debebat ei centum denarios et tenens suffocabat eum dicens redde quod debes
28 But that servant went out, and found one of his even-servants, that owed him an hundred pence; and he held him, and strangled him, and said [saying], Yield that that thou owest.
29 et procidens conservus eius rogabat eum dicens patientiam habe in me et omnia reddam tibi
29 And his even-servant fell down, and prayed him, and said [saying], Have patience in me, and I shall requite all things to thee.
30 ille autem noluit sed abiit et misit eum in carcerem donec redderet debitum
30 But he would not; but went out, and put him into prison [but went and sent him into prison], till he [had] paid all the debt.
31 videntes autem conservi eius quae fiebant contristati sunt valde et venerunt et narraverunt domino suo omnia quae facta erant
31 And his even-servants, seeing the things that were done, [were] sorrowed greatly. And they came, and told to their lord all the things that were done.
32 tunc vocavit illum dominus suus et ait illi serve nequam omne debitum dimisi tibi quoniam rogasti me
32 Then his lord called him, and said to him, Wicked servant, I forgave to thee all the debt, for thou prayedest me.
33 non ergo oportuit et te misereri conservi tui sicut et ego tui misertus sum
33 Therefore whether it behooved not also thee to have mercy on thine even-servant [on thy even-servant], as [also] I had mercy on thee?
34 et iratus dominus eius tradidit eum tortoribus quoadusque redderet universum debitum
34 And his lord was wroth, and took him to tormentors [And his lord wroth, betook him to tormentors], till he [had] paid all the debt.
35 sic et Pater meus caelestis faciet vobis si non remiseritis unusquisque fratri suo de cordibus vestris
35 So [and] my Father of heaven shall do to you, if ye forgive not every man to his brother, of your hearts.
The Latin Vulgate is in the public domain.
Copyright © 2001 by Terence P. Noble. For personal use only.