The Bible in Basic English BBE
Orthodox Jewish Bible OJB
1 Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,
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4 And when Balaam saw that it was tov in the eyes of Hashem to bless Yisroel, he went not, as at other times, to use nechashim (sorceries, divination, looking for omens) but he set his face toward hamidbar.
2 And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.
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And Balaam lifted up his eyes, and he saw Yisroel encamped according to their Shevatim; and the Ruach Elohim came upon him.
3 And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:
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And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,
4 He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:
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He hath said which heard the words of El, which saw the machazeh Shaddai (vision of Shaddai), which falling prostrate, but having his eyes open:
5 How fair are your tents, O Jacob, your houses, O Israel!
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Mah tovu ohalecha (How goodly, beautiful, are thy tents), O Ya’akov, and mishkenotecha (thy dwellings, tabernacles), O Yisroel!
6 They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.
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As the valleys are they [the tents of Yisroel] spread forth, as ganot (gardens) by the riverside, like aloes which Hashem hath planted, and as cedar trees beside the mayim.
7 Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.
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He shall pour the [rainfall] mayim out of his buckets, and his zera shall have mayim rabbim, and his Melech shall be more exalted than Agag, and Malchuso (His Kingdom) shall be upraised.
8 It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.
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El brought him forth out of Mitzrayim. He hath the strength of a wild bull. He shall devour the Goyim his enemies and break their atzmot, and pierce them through with his khitzim.
9 He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.
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He crouched, he lay down as an ari, and as the lioness; who shall stir him up? Mevarakhecha is he that makes a barucha on thee, and cursed is he that curseth thee.
10 Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.
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And af Balak (anger of Balak) was kindled against Balaam, and he struck his hands together; and Balak said unto Balaam, I summoned thee to curse mine enemies, and, hinei, thou hast altogether blessed them these shalosh p’amim.
11 Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.
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Therefore now flee thou to thy mekom; I thought to kibed (honor, reward) thee honorably; but, hinei, Hashem hath kept thee back from kavod (honor, reward).
12 Then Balaam said to Balak, Did I not say to the men you sent to me,
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And Balaam said unto Balak, Spoke I not also to thy malachim which thou didst send unto me, saying,
13 Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?
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If Balak would give me his bais full of kesef and zahav, I cannot go beyond the commandment of Hashem, to do either tovah or ra’ah of mine own lev; but what Hashem saith, that will I say!
14 So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.
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And now, hinei, I go back unto my people; come therefore, and I will warn thee what HaAm HaZeh shall do to thy people in the Acharit HaYamim.
15 Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:
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And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,
16 He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:
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He hath said, which heard the words of El, and knew the Da’as Elyon, which saw the Machazeh Shaddai, falling prostrate, but having his eyes open:
17 I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.
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I see him, but not now; I behold him, but not karov (near); there shall come a Kokhav (Star, i.e. Moshiach, see Targums) out of Ya’akov, and a Shevet (Sceptre) shall rise out of Yisroel, and shall strike through the temples (i.e., sides of the head) of Moav, and destroy all the Bnei Shet.
18 Edom will be his heritage, and he will put an end to the last of the people of Seir.
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And Edom shall be a possession; Seir also shall be a possession for his enemies; but Yisroel shall do valiantly.
19 And Israel will go on in strength, and Jacob will have rule over his haters.
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Out of Ya’akov shall come he that shall have dominion, and shall destroy him that remaineth of the Ir.
20 Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.
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And when he looked on Amalek, he took up his mashal, and said, Amalek was the reshit of the Goyim; but his acharit (latter end) shall be that unto destruction.
21 And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.
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And he looked on the Keini (Kenites), and took up his mashal, and said, Strong is thy moshav (dwelling place), and thou puttest thy ken (nest) in a rock.
22 But still the Kenites will be wasted, till Asshur takes you away prisoner.
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Nevertheless Kayin shall be for burning, while Asshur (Assyria) shall carry thee away captive.
23 Then he went on with his story and said, But who may keep his life when God does this?
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And he took up his mashal, and said, Oy, who shall live when El doeth this?
24 But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.
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And ships shall come from the coast of Kittim (Cyprus), and shall afflict Asshur (Assyria), and shall afflict 'Ever (i.e., Region beyond the River [Euphrates]), and he also shall be unto destruction.
25 Then Balaam got up and went back to his place: and Balak went away.
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And Balaam rose up, and went and returned to his makom (place, home); and Balak also went his way.
The Bible in Basic English is in the public domain.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.