Parallel Bible results for "numbers 27"

Numbers 27

The Bible in Basic English BBE

1 Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh, the son of Joseph, came forward: their names are Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

2 They came before Moses and Eleazar the priest and the chiefs and all the people at the door of the Tent of meeting, and said,

3 Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

4 Why is the name of our father to be taken away from among his family, because he had no son? Give us a heritage among our father's brothers.

5 So Moses put their cause before the Lord.

6 And the Lord said to Moses,

7 What the daughters of Zelophehad say is right: certainly you are to give them a heritage among their father's brothers: and let the property which would have been their father's go to them.

8 And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

9 And if he has no daughter, then give his heritage to his brothers.

10 And if he has no brothers, then give his heritage to his father's brothers.

11 And if his father has no brothers, then give it to his nearest relation in the family, as his heritage: this is to be a decision made by law for the children of Israel, as the Lord gave orders to Moses.

12 And the Lord said to Moses, Go up into this mountain of Abarim so that you may see the land which I have given to the children of Israel.

13 And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

14 Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)

15 Then Moses said to the Lord,

16 Let the Lord, the God of the spirits of all flesh, put a man at the head of this people,

17 To go out and come in before them and be their guide; so that the people of the Lord may not be like sheep without a keeper.

18 And the Lord said to Moses, Take Joshua, the son of Nun, a man in whom is the spirit, and put your hand on him;

19 And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes.

20 And put your honour on him, so that all the children of Israel may be under his authority.

21 He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

22 So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

23 And he put his hands on him and gave him his orders, as the Lord had said by Moses.

Orthodox Jewish Bible OJB

1 7 Then came the Banot Tzelophechad Ben Chepher Ben Gil‘ad Ben Machir Ben Menasheh, of the Mishpekhot Menasheh Ben Yosef: and these are the shmot of his banot: Machlah, No’ah, and Choglah, and Milcah, and Tirtzah.

2 And they stood before Moshe, and before Eleazar HaKohen, and before the Nasiim and kol HaEdah, by the petach Ohel Mo’ed, saying,

3 Avinu died in the midbar, and he was not in the edah hano’adim (assembly of ones banding together) against Hashem in the Adat Korach; but died in his own chet, and had no banim.

4 Why should the shem avinu be withdrawn [see Rv 3:5 OJBC] from among his Mishpakhat, because he hath no ben? Give unto us therefore achuzzah among the achei avinu.

5 And Moshe brought their mishpat before Hashem.

6 And Hashem spoke unto Moshe, saying,

7 The Banot Tzelophechad speak right; thou shalt surely give them achuzzat nachalah among achei avihem; and thou shalt cause the nachalat avichen to pass over unto them.

8 And thou shalt speak unto the Bnei Yisroel, saying, If an ish die, and have no ben, then ye shall cause his nachalah to pass over unto his bat.

9 And if he have no bat, then ye shall give his nachalah unto his achim.

10 And if he have no achim, then ye shall give his nachalah unto achei aviv.

11 And if his av have no achim, then ye shall give his nachalah unto his closest relative of his Mishpakhat, and he shall possess it; and it shall be unto the Bnei Yisroel a chukkat mishpat, as Hashem commanded Moshe.

12 And Hashem said unto Moshe, Get thee up on this har haAvarim, and see HaAretz which I have given unto the Bnei Yisroel.

13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aharon achicha was gathered.

14 For ye rebelled against My command in the Midbar Tzin, in the merivat HaEdah (strife of the Assembly) to honor Me as Kodesh before their eyes at the mayim: that is, the mayim of Merivah in Kadesh in the Midbar Tzin.

15 And Moshe spoke unto Hashem, saying,

16 Let Hashem Elohei HaRuchot L’khol Basar appoint an Ish over HaEdah,

17 Which will go out before them, and which will come in before them, and which will lead them out, and which will bring them in; that the Adat Hashem be not like tzon which have no ro’eh.

18 And Hashem said unto Moshe, Take thee Yehoshua Ben Nun, an ish in whom is the Ruach [HaKodesh], and lay thine yad [for s’michah] upon him [Zech 6:11-12];

19 And stand him before Eleazar HaKohen, and before kol HaEdah and give him a charge (instruct him with regard to his office) before their eyes.

20 And thou shalt lay of thine hod (dignity, authority, majesty) upon him, so that kol Adat Bnei Yisroel will obey.

21 And he shall stand before Eleazar HaKohen, who shall ask counsel for him after the mishpat HaUrim before Hashem: at his word shall they go out, and at his word they shall come in, both he, and kol Bnei Yisroel with him, even kol HaEdah.

22 And Moshe did just as Hashem commanded him; and he took Yehoshua, and stood him before Eleazar HaKohen, and before kol HaEdah:

23 And he laid his yadayim [for s’michah] upon him, and gave him a charge (instructed him with regard to his office), just as Hashem commanded by yad Moshe.