Parallel Bible results for "proverbs 21"

Proverbs 21

WYC

KJV

1 As partings of waters, so the heart of the king is in the power of the Lord; whither ever he will, he shall bow it. (Like out-flowings of water, is the king's heart in the Lord's hand; he shall turn it wherever he will, or desireth.)
1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
2 Each way of a man seemeth rightful to himself; but the Lord weigheth the hearts.
2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
3 To do mercy and doom, pleaseth more the Lord, than sacrifices. (To do mercy and justice, that pleaseth the Lord more than sacrifices, or burnt offerings.)
3 To do justice and judgment is more acceptable to the LORD than sacrifice.
4 Enhancing of eyes is [the] alarging of the heart; the lantern of wicked men is sin. (The raising up of the eyes, and the enlarging of the heart; such sins be the lantern of the wicked.)
4 An high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of a strong man be ever in abundance; but each slow man is ever in neediness. (The thoughts of a strong person be forevermore on abundance, or on plenty; but those of each person in haste be forevermore on neediness./Carefully-made plans shall be successful; but each person in haste shall be forever in need.)
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 He that gathereth treasures by the tongue of a lie maker, (or of a liar,) is vain, and without heart; and he shall be hurled to the snares of death.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The ravens of unpious men shall draw them down; for they would not do doom. (The robberies of the wicked shall pull them down; for what they do is wrong.)
7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
8 The wayward way of a man is alien from God; but the work of him that is clean of sin, is rightful. (The evil way of a person is alien to God; but the work of him who is clean of sin, is upright.)
8 The way of man is froward and strange: but as for the pure, his work is right.
9 It is better to sit in the corner of an house without roof, than with a woman full of chiding, and in a common house. (It is better to sit in the corner of a house without a roof, than with a woman full of arguments, or of bickering, in a house together.)
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of an unpious man desireth evil; he shall not have mercy on his neighbour. (The soul of a wicked person desireth evil; he shall not even give mercy to his friend.)
10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11 When a man full of pestilence is punished, a little man of wit shall be wiser (even someone of little wit, or of low intelligence, shall be made the wiser); and if he followeth a wise man, he shall take knowing.
11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12 A just man of the house of a wicked man thinketh, to withdraw wicked men from evil. (The righteous think about the wicked in their houses, but it is God who shall throw down the wicked for their evil./The just God thinketh about the house of the wicked, and he shall throw down the wicked for their evil.)
12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13 He that stoppeth his ear at the cry of a poor man, shall cry also (shall also cry), and he shall not be heard.
13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift hid quencheth chidings (A secret gift quencheth arguments); and a gift in [the] bosom quencheth most indignation.
14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15 It is joy to a just man to make doom; and it is dread to them that work wickedness. (It is a joy for the righteous to see justice done; but judgement bringeth ruin to those who work wickedness.)
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 A man that erreth from the way of doctrine, shall dwell in the company of giants, that is, of men evil ruled, either of fiends. (Those who err, or who stray, from the way of doctrine, shall dwell in the company of the dead.)
16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17 He that loveth meats shall be in neediness (He who loveth too much food shall be in want); he that loveth wine and fat things, shall not be made rich.
17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18 An unpious man shall be given for a just man; and a wicked man shall be given for a rightful man. (An evil person shall be given as a ransom for a righteous person; and a wicked person shall be given as a ransom for an upright person.)
18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19 It is better to dwell in a desert land, than with a woman full of chiding, and wrathful.
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 Desirable treasure and oil is in the dwelling place of a just man; and an unprudent man shall destroy it. (Desirable treasure and oil be in the dwelling place of the wise; but an imprudent person shall destroy it all.)
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21 He that followeth rightfulness and mercy, shall find life, [and rightwiseness,] and glory.
21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22 A wise man ascended into the city of (the) strong men, and destroyed the strength of [the] trust thereof.
22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23 He that keepeth his mouth and his tongue (under control), keepeth his soul from anguishes.
23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24 A proud man and (a) boaster is called a fool, (for) that (he) worketh (his) pride in ire.
24 Proud and haughty scorner is his name, who dealeth in proud wrath.
25 Desires slay a slow man; for his hands would not (do) work (of) anything. (Desires shall slay a lazy person; for his hands shall not do any work.)
25 The desire of the slothful killeth him; for his hands refuse to labour.
26 All day he coveteth and desireth; but he that is a just man, shall give, and shall not cease. (All day long he wanteth, and longeth for; but he who is righteous, shall give, and shall never cease to give.)
26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
27 The offerings of wicked men (The offerings of the wicked), that be offered (out) of great trespass, be abominable.
27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28 A false witness shall perish; a man obedient shall speak victory (but an honest person shall speak, and be rewarded).
28 A false witness shall perish: but the man that heareth speaketh constantly.
29 A wicked man maketh firm his cheer unshamefastly; but he that is rightful, amendeth his way. (A wicked person unashamedly maketh firm his face, or is stubborn; but he who is upright, mendeth his way.)
29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
30 No wisdom there is, no prudence there is, no counsel there is, against the Lord. (There is no wisdom, no understanding, no good advice, in being against the Lord.)
30 There is no wisdom nor understanding nor counsel against the LORD.
31 An horse is made ready to the day of battle; but the Lord shall give health. (A horse can be prepared for the day of battle; but victory cometh only from the Lord.)
31 The horse is prepared against the day of battle: but safety is of the LORD.
Copyright © 2001 by Terence P. Noble. For personal use only.
The King James Version is in the public domain.