Wycliffe WYC
King James Version KJV
1 Better is a good name, than many riches; for good grace is above silver and gold (for a good reputation is more valuable than silver and gold).
1
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2 A rich man and a poor man met themselves; the Lord is [the] worker of ever either. (A rich person and a poor person met together; the Lord is the Maker of both of them.)
2
The rich and poor meet together: the LORD is the maker of them all.
3 A fell man seeth evil, and hideth himself; and an innocent man passed, and he was tormented by harm. (A clever person seeth evil coming, and hideth himself; but a gullible person passed forth, or kept going, and so he was tormented by harm.)
3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
4 The end of temperance is the dread of the Lord; riches, and glory, and life. (The fruit of humility is the fear of the Lord/is reverence for the Lord; along with riches, and glory, and life.)
4
By humility and the fear of the LORD are riches, and honour, and life.
5 Armours and swords be in the way of a wayward man; but the keeper of his soul goeth away far from those. (Arms, or weapons, and swords be on the way of the wayward; but he who keepeth his life safe goeth far away from them.)
5
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
6 It is a proverb, A young waxing man after his way, and when he hath waxed eld, he shall not go away from it. (Here is a proverb: If a young person is brought up in the right way, when he hath grown older, he shall not go away from it.)
6
Train up a child in the way he should go: and when he is old, he will not depart from it.
7 A rich man commandeth to poor men; and he that taketh borrowing, is servant of the lender.
7
The rich ruleth over the poor, and the borrower is servant to the lender.
8 He that soweth wickedness shall reap evils; and the rod of his ire shall be ended.
8
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
9 He that is ready to (give) mercy shall be blessed; for (out) of his loaves he gave (some) to a poor man.
9
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
10 Cast thou out a scorner, and strife shall go out with him; and causes and despisings shall cease.
10
Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words).
11
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
12 The eyes of the Lord keep knowing; and the words of a wicked man be deceived. (The eyes of the Lord keep knowledge safe; but the words of the wicked be deceitful.)
12
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
13 A slow man shall say (A lazy person shall say), A lion is withoutforth; I shall be slain in the midst of the streets.
13
The slothful man saith, There is a lion without, I shall be slain in the streets.
14 The mouth of an alien woman is a deep ditch; he to whom the Lord is wroth shall fall into it. (The mouth of a woman whom thou hast been intimate with, but who is not thy wife, is a deep ditch; he to whom the Lord is angry with, shall fall into it.)
14
The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
15 Folly is bound together in the heart of a child; and a rod of chastising shall drive it away. (Foolishness is bound up in a child's heart, but the rod of discipline shall drive it away.)
15
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
16 He that falsely challengeth a poor man, to increase his own riches (He who oppresseth the poor, to increase his own riches), shall give to a richer man, and he shall be needy.
16
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
17 My son, bow down thine ear, and hear thou the words of wise men; but set thou the heart to my teaching. (My son, bow down thy ear, and listen thou to the words of the wise; yea, set thou thy heart unto my teaching, or my instruction.)
17
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18 That shall be fair to thee, when thou hast kept it in thine heart, and it shall flow again in thy lips. (It shall please thee when thou hast kept it in thy heart, and it shall flow freely from thy lips.)
18
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19 That thy trust be in the Lord; wherefore and I have showed it to thee today. (So that thy trust be in the Lord; and so I have showed it to thee today.)
19
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
20 Lo! I have described it in three manners1, in thoughts and knowing,
20
Have not I written to thee excellent things in counsels and knowledge,
21 (so) that I should show to thee the firmness and speeches of truth; to answer (out) of these things to them that sent (unto) thee.
21
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
22 Do thou not violence to a poor man, for he is poor; neither defoul thou a needy man in the gate. (Do not thou do violence to a poor person, because he is poor; and do not take advantage of a needy person in court/at the city gates.)
22
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23 For the Lord shall deem his cause, and he shall torment them that tormented his soul. (For the Lord shall judge his case, and he shall torment those who tormented him.)
23
For the LORD will plead their cause, and spoil the soul of those that spoiled them.
24 Do not thou be (a) friend to a wrathful man, neither go thou with a wrathful man;
24
Make no friendship with an angry man; and with a furious man thou shalt not go:
25 lest peradventure thou learn his ways, and take cause of stumbling to thy soul. (lest perhaps thou learn his ways, and bring a cause of stumbling unto thy soul.)
25
Lest thou learn his ways, and get a snare to thy soul.
26 Do not thou be with them that fasten, or bind, their hands, and that proffer themselves to be borrows for debts; (Do not thou be with those who bind their hands, and who offer themselves as pledges for other people's debts;)
26
Be not thou one of them that strike hands, or of them that are sureties for debts.
27 for if he hath not whereof he shall restore, what of cause is, that thou (should) take away (the) covering from (off) thy bed? (for if thou hath not whereof to pay, then they shall even take away thy bed from under thee.)
27
If thou hast nothing to pay, why should he take away thy bed from under thee?
28 Go thou not over the eld marks, (or the boundary stones,) which thy fathers have set.
28
Remove not the ancient landmark, which thy fathers have set.
29 Thou hast seen a man smart in his work; he shall stand before kings, and he shall not be before unnoble men.
29
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Copyright © 2001 by Terence P. Noble. For personal use only.
The King James Version is in the public domain.