Parallel Bible results for "romans 11"

Romans 11

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1 I ask, then: Did God reject his own people? Certainly not! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
1 I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
2 God has not rejected his people, whom he chose from the beginning. You know what the scripture says in the passage where Elijah pleads with God against Israel:
2 God has not rejected his people whom he foreknew. Do you not know what the scripture says of Eli'jah, how he pleads with God against Israel?
3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me."
3 "Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."
4 What answer did God give him? "I have kept for myself seven thousand men who have not worshiped the false god Baal."
4 But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Ba'al."
5 It is the same way now: there is a small number left of those whom God has chosen because of his grace.
5 So too at the present time there is a remnant, chosen by grace.
6 His choice is based on his grace, not on what they have done. For if God's choice were based on what people do, then his grace would not be real grace.
6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
7 What then? The people of Israel did not find what they were looking for. It was only the small group that God chose who found it; the rest grew deaf to God's call.
7 What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
8 As the scripture says, "God made their minds and hearts dull; to this very day they cannot see or hear."
8 as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."
9 And David says, "May they be caught and trapped at their feasts; may they fall, may they be punished!
9 And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
10 May their eyes be blinded so that they cannot see; and make them bend under their troubles at all times."
10 let their eyes be darkened so that they cannot see, and bend their backs for ever."
11 I ask, then: When the Jews stumbled, did they fall to their ruin? By no means! Because they sinned, salvation has come to the Gentiles, to make the Jews jealous of them.
11 So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
12 The sin of the Jews brought rich blessings to the world, and their spiritual poverty brought rich blessings to the Gentiles. Then, how much greater the blessings will be when the complete number of Jews is included!
12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
13 I am speaking now to you Gentiles: As long as I am an apostle to the Gentiles, I will take pride in my work.
13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
14 Perhaps I can make the people of my own race jealous, and so be able to save some of them.
14 in order to make my fellow Jews jealous, and thus save some of them.
15 For when they were rejected, all other people were changed from God's enemies into his friends. What will it be, then, when they are accepted? It will be life for the dead!
15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
16 If the first piece of bread is given to God, then the whole loaf is his also; and if the roots of a tree are offered to God, the branches are his also.
16 If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.
17 Some of the branches of the cultivated olive tree have been broken off, and a branch of a wild olive tree has been joined to it. You Gentiles are like that wild olive tree, and now you share the strong spiritual life of the Jews.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,
18 So then, you must not despise those who were broken off like branches. How can you be proud? You are just a branch; you don't support the roots - the roots support you.
18 do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.
19 But you will say, "Yes, but the branches were broken off to make room for me."
19 You will say, "Branches were broken off so that I might be grafted in."
20 That is true. They were broken off because they did not believe, while you remain in place because you do believe. But do not be proud of it; instead, be afraid.
20 That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.
21 God did not spare the Jews, who are like natural branches; do you think he will spare you?
21 For if God did not spare the natural branches, neither will he spare you.
22 Here we see how kind and how severe God is. He is severe toward those who have fallen, but kind to you - if you continue in his kindness. But if you do not, you too will be broken off.
22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
23 And if the Jews abandon their unbelief, they will be put back in the place where they were; for God is able to do that.
23 And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.
24 You Gentiles are like the branch of a wild olive tree that is broken off and then, contrary to nature, is joined to a cultivated olive tree. The Jews are like this cultivated tree; and it will be much easier for God to join these broken-off branches to their own tree again.
24 For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
25 There is a secret truth, my friends, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God.
25 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
26 And this is how all Israel will be saved. As the scripture says, "The Savior will come from Zion and remove all wickedness from the descendants of Jacob.
26 and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
27 I will make this covenant with them when I take away their sins."
27 "and this will be my covenant with them when I take away their sins."
28 Because they reject the Good News, the Jews are God's enemies for the sake of you Gentiles. But because of God's choice, they are his friends because of their ancestors.
28 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
29 For God does not change his mind about whom he chooses and blesses.
29 For the gifts and the call of God are irrevocable.
30 As for you Gentiles, you disobeyed God in the past; but now you have received God's mercy because the Jews were disobedient.
30 Just as you were once disobedient to God but now have received mercy because of their disobedience,
31 In the same way, because of the mercy that you have received, the Jews now disobey God, in order that they also may now receive God's mercy.
31 so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
32 For God has made all people prisoners of disobedience, so that he might show mercy to them all.
32 For God has consigned all men to disobedience, that he may have mercy upon all.
33 How great are God's riches! How deep are his wisdom and knowledge! Who can explain his decisions? Who can understand his ways?
33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
34 As the scripture says, "Who knows the mind of the Lord? Who is able to give him advice?
34 "For who has known the mind of the Lord, or who has been his counselor?"
35 Who has ever given him anything, so that he had to pay it back?"
35 "Or who has given a gift to him that he might be repaid?"
36 For all things were created by him, and all things exist through him and for him. To God be the glory forever! Amen.
36 For from him and through him and to him are all things. To him be glory for ever. Amen.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.