Parallel Bible results for "romans 2"

Romans 2

New International Version NIV

1 You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.

2 Now we know that God’s judgment against those who do such things is based on truth.

3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment?

4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.

6 God “will repay each person according to what they have done.”

7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.

9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

11 For God does not show favoritism.

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.

14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)

16 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;

18 if you know his will and approve of what is superior because you are instructed by the law;

19 if you are convinced that you are a guide for the blind, a light for those who are in the dark,

20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth—

21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

23 You who boast in the law, do you dishonor God by breaking the law?

24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”

25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

26 So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical.

29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

The Latin Vulgate VUL

1 propter quod inexcusabilis es o homo omnis qui iudicas in quo enim iudicas alterum te ipsum condemnas eadem enim agis qui iudicas

2 scimus enim quoniam iudicium Dei est secundum veritatem in eos qui talia agunt

3 existimas autem hoc o homo qui iudicas eos qui talia agunt et facis ea quia tu effugies iudicium Dei

4 an divitias bonitatis eius et patientiae et longanimitatis contemnis ignorans quoniam benignitas Dei ad paenitentiam te adducit

5 secundum duritiam autem tuam et inpaenitens cor thesaurizas tibi iram in die irae et revelationis iusti iudicii Dei

6 qui reddet unicuique secundum opera eius

7 his quidem qui secundum patientiam boni operis gloriam et honorem et incorruptionem quaerentibus vitam aeternam

8 his autem qui ex contentione et qui non adquiescunt veritati credunt autem iniquitati ira et indignatio

9 tribulatio et angustia in omnem animam hominis operantis malum Iudaei primum et Graeci

10 gloria autem et honor et pax omni operanti bonum Iudaeo primum et Graeco

11 non est enim personarum acceptio apud Deum

12 quicumque enim sine lege peccaverunt sine lege et peribunt et quicumque in lege peccaverunt per legem iudicabuntur

13 non enim auditores legis iusti sunt apud Deum sed factores legis iustificabuntur

14 cum enim gentes quae legem non habent naturaliter quae legis sunt faciunt eiusmodi legem non habentes ipsi sibi sunt lex

15 qui ostendunt opus legis scriptum in cordibus suis testimonium reddente illis conscientia ipsorum et inter se invicem cogitationum accusantium aut etiam defendentium

16 in die cum iudicabit Deus occulta hominum secundum evangelium meum per Iesum Christum

17 si autem tu Iudaeus cognominaris et requiescis in lege et gloriaris in Deo

18 et nosti voluntatem et probas utiliora instructus per legem

19 confidis te ipsum ducem esse caecorum lumen eorum qui in tenebris sunt

20 eruditorem insipientium magistrum infantium habentem formam scientiae et veritatis in lege

21 qui ergo alium doces te ipsum non doces qui praedicas non furandum furaris

22 qui dicis non moechandum moecharis qui abominaris idola sacrilegium facis

23 qui in lege gloriaris per praevaricationem legis Deum inhonoras

24 nomen enim Dei per vos blasphematur inter gentes sicut scriptum est

25 circumcisio quidem prodest si legem observes si autem praevaricator legis sis circumcisio tua praeputium facta est

26 si igitur praeputium iustitias legis custodiat nonne praeputium illius in circumcisionem reputabitur

27 et iudicabit quod ex natura est praeputium legem consummans te qui per litteram et circumcisionem praevaricator legis es

28 non enim qui in manifesto Iudaeus est neque quae in manifesto in carne circumcisio

29 sed qui in abscondito Iudaeus et circumcisio cordis in spiritu non littera cuius laus non ex hominibus sed ex Deo est