Parallel Bible results for "romans 3"

Romans 3

Common English Bible CEB

1 So what's the advantage of being a Jew? Or what's the benefit of circumcision?

2 Plenty in every way. First of all, the Jews were trusted with God's revelations.

3 What does it matter, then, if some weren't faithful? Their lack of faith won't cancel God's faithfulness, will it?

4 Absolutely not! God must be true, even if every human being is a liar, as it is written: So that it can show that you are right in your words; and you will triumph when you are judged.

5 But if our lack of righteousness confirms God's justice, what will we say? That God, who brings wrath upon us, isn't just (I'm speaking rhetorically)?

6 Absolutely not! If God weren't just, how could he judge the world?

7 But if God's truth is demonstrated by my lie and it increases his glory, why am I still judged as a sinner?

8 Why not say, "Let's do evil things so that good things will come out of it"? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

10 As it is written, There is no righteous person, not even one.

11 There is no one who understands. There is no one who looks for God.

12 They all turned away. They have become worthless together. There is no one who shows kindness. There is not even one.

13 Their throat is a grave that has been opened. They are deceitful with their tongues, and the poison of vipers is under their lips.

14 Their mouths are full of cursing and bitterness.

15 Their feet are quick to shed blood;

16 destruction and misery are in their ways;

17 and they don't know the way of peace.

18 There is no fear of God in their view of the world.

19 Now we know that whatever the Law says, it speaks to those who are under the Law, in order to shut every mouth and make it so the whole world has to answer to God.

20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.

21 But now God's righteousness has been revealed apart from the Law, which is confirmed by the Law and the Prophets.

22 God's righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There's no distinction.

23 All have sinned and fall short of God's glory,

24 but all are treated as righteous freely by his grace because of a ransom that was paid by Christ Jesus.

25 Through his faithfulness, God displayed Jesus as the place of sacrifice where mercy is found by means of his blood. He did this to demonstrate his righteousness in passing over sins that happened before,

26 during the time of God's patient tolerance. He also did this to demonstrate that he is righteous in the present time, and to treat the one who has faith in Jesus as righteous.

27 What happens to our bragging? It's thrown out. With which law? With what we have accomplished under the Law?

28 No, not at all, but through the law of faith. We consider that a person is treated as righteous by faith, apart from what is accomplished under the Law.

29 Or is God the God of Jews only? Isn't God the God of Gentiles also? Yes, God is also the God of Gentiles.

30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn't circumcised righteous through faith.

31 Do we then cancel the Law through this faith? Absolutely not! Instead, we confirm the Law.

Revised Standard Version RSV

1 Then what advantage has the Jew? Or what is the value of circumcision?

2 Much in every way. To begin with, the Jews are entrusted with the oracles of God.

3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

4 By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."

5 But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

6 By no means! For then how could God judge the world?

7 But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?

8 And why not do evil that good may come? --as some people slanderously charge us with saying. Their condemnation is just.

9 What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,

10 as it is written: "None is righteous, no, not one;

11 no one understands, no one seeks for God.

12 All have turned aside, together they have gone wrong; no one does good, not even one."

13 "Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."

14 "Their mouth is full of curses and bitterness."

15 "Their feet are swift to shed blood,

16 in their paths are ruin and misery,

17 and the way of peace they do not know."

18 "There is no fear of God before their eyes."

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

20 For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.

21 But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;

23 since all have sinned and fall short of the glory of God,

24 they are justified by his grace as a gift, through the redemption which is in Christ Jesus,

25 whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;

26 it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.

28 For we hold that a man is justified by faith apart from works of law.

29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

30 since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.

31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.