Parallel Bible results for "romans 3"

Romans 3

English Standard Version ESV

1 Then what advantage has the Jew? Or what is the value of circumcision?

2 Much in every way. To begin with, the Jews were entrusted with the oracles of God.

3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?

4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged. ”

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? ( I speak in a human way. )

6 By no means! For then how could God judge the world?

7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?

8 And why not do evil that good may come? —as some people slanderously charge us with saying. Their condemnation is just.

9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

10 as it is written: “None is righteous, no, not one;

11 no one understands; no one seeks for God.

12 All have turned aside; together they have become worthless; no one does good, not even one. ”

13 “Their throat is an open grave; they use their tongues to deceive. ” “The venom of asps is under their lips. ”

14 “Their mouth is full of curses and bitterness. ”

15 “Their feet are swift to shed blood;

16 in their paths are ruin and misery,

17 and the way of peace they have not known. ”

18 “There is no fear of God before their eyes. ”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—

22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

23 for all have sinned and fall short of the glory of God,

24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.

28 For we hold that one is justified by faith apart from works of the law.

29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

New King James Version NKJV

1 What advantage then has the Jew, or what is the profit of circumcision?

2 Much in every way! Chiefly because to them were committed the oracles of God.

3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect?

4 Certainly not! Indeed, let God be true but every man a liar. As it is written: "That You may be justified in Your words, And may overcome when You are judged."

5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.)

6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner?

8 And why not say, "Let us do evil that good may come"?--as we are slanderously reported and as some affirm that we say. Their condemnation is just.

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

10 As it is written: "There is none righteous, no, not one;

11 There is none who understands; There is none who seeks after God.

12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one."

13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips";

14 "Whose mouth is full of cursing and bitterness."

15 "Their feet are swift to shed blood;

16 Destruction and misery are in their ways;

17 And the way of peace they have not known."

18 "There is no fear of God before their eyes."

19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,

22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

23 for all have sinned and fall short of the glory of God,

24 being justified freely by His grace through the redemption that is in Christ Jesus,

25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith apart from the deeds of the law.

29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,

30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.